The DOI matches its Crossref record; 1 of the 1 references it cites were found in a registry or an index.
Gender in Native America
Abstract
This chapter contains sections titled: Three Stories of Gender Gender Representations Civilization and Gender The Third Gender Contemporary Gender Traditions
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
In the citing paper
“These men misunderstood tribal kinship systems, gender roles, social values, and tribal spirituality.”
From American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes (2013) · cites this paper as Bell, 2002
In the citing paper
“As an American Indian female educator I'm aware that earliest observations of American Indian women were written by men who represented the successive colonialist regimes of France, Great Britain, and America.”
From American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes (2013) · cites this paper as Bell, 2002
In the citing paper
“Their observations reflected their cultural biases and, perhaps, reflected a desire to manipulate reality to accommodate expectations that American Indian women were to be held in low regard in their tribal societies because women were subservient to men in European societies.”
From American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes (2013) · cites this paper as Bell, 2002
Citations
Cites
Bederman, G. (1995) · University of Chicago Press · doi:10.7208/chicago/9780226041490.001.0001 · Cited by 1,539
Research works printed but not linked: 42
- Paula Gunn Allen, 1986, The Sacred Hoop: Recovering the Feminine in American Indian Traditions
- Hawk Black, 1990, Black Hawk: An Autobiography
- Judith Butler, 1999, Gender Trouble: Feminism and the Subversion of Identity
- Ella Deloria, 1988, Waterlily
- 10.1086/495753 · DOI
- 10.1086/495763 · DOI
- Ramona Ford, 1997, Writing the Range: Race, Class, and Culture in the Women's West
- Rayna Green, 1975, “The Pocahontas Perplex: The Image of Indian Women in American Culture,”, Massachusetts Review, 16, 4
- John Higham, 1990, “Indian Princess and Roman Goddess: The First Female Symbols of America,”, Proceedings of the American Antiquarian Society, 100, 45
- Hopkins Sarah Winnemucca, 1994, Life among the Piutes: Their Wrongs and Claims
- Peter Hulme, 1986, Colonial Encounters: Europe and the Native Caribbean, 1492
- Jacobs Sue‐Ellen, 1997, Two‐Spirit People: Native American Gender Identity, Sexuality, and Spirituality
- Landes Ruth, 1997, The Ojibwa Woman
- Gail Landsman, 1996, Papers in Curriculum
- Eleanor Leacock, 1977, Becoming Visible: Women in European History
- Eleanor Leacock, 1980, Women and Colonization: Anthropological Perspectives
- Beatrice Medicine, 1983, The Hidden Half: Studies of Plains Indian Women
- Devon Mihesuah, 1998, Cultivating the Rosebuds: The Education of Women at the Cherokee Female Seminary 1851‐‐1909
- Chandra Talpade Mohanty, 1994, Colonial Discourse and Post‐Colonial Theory: A Reader
- 10.1016/S0140-6736(02)78935-6 · DOI
- Morgan Lewis Henry 1877, 1985, Ancient Society, or Researches in the Line of Human Progress from Savagery through Barbarism to Civilization
- Sherry Ortner, 1974, Women, Culture and Society
- Theda Perdue, 1989, “Cherokee Women and the Trail of Tears,”, Journal of Women's History, 1
- Theda Perdue, 1998, Cherokee Women: Gender and Culture Change, 1700
- Pratt Richard H., 1908, The Indian Industrial School: Its Origins, Purposes, Progress, and the Difficulties Surmounted
- Rosaldo Michelle Z., 1974, Women, Culture and Society
- Will Roscoe, 1991, The Zuni Man‐Woman
- Will Roscoe, 1998, Changing Ones: Third and Fourth Genders in Native North America
- Diane Rothenberg, 1980, Women and Colonization: Anthropological Perspectives
- Peggy Reeves Sanday, 1981, Female Power and Male Dominance: On the Origins of Sexual Inequality
- Joan Wallach Scott, 1988, Gender and the Politics of History, 10.7312/scot91266 · DOI
- 10.2307/1864376 · DOI · Paper page
- Shoemaker Nancy, 1995, Negotiators of Change: Historical Perspectives on Native American Women
- Nancy Shoemaker, 1995, Negotiators of Change: Historical Perspectives on Native American Women
- John Smith, 1986, The Generall Historie of Virginia
- Hortense Spillers, 1987, “Mama's Baby, Papa's Maybe: An American Grammar Book,”, Diacritics, 17, 65
- Spindler Louise S., 1962, Menomini Women and Culture Change.
- Van Kirk Sylvia, 1980, Many Tender Ties: Women in Fur Trade Society, 1670
- Wallace Anthony F. C., 1970, Death and Rebirth of the Seneca
- 10.1017/CBO9780511584671 · DOI
- Walter Williams, 1986, The Spirit and the Flesh: Sexual Diversity in American Indian Culture
- Philip Young, 1967, Three Bags Full: Essays in American Fiction
Cited by
Sorted by citations
Lajimodiere, D. K. (2013) · Multicultural Perspectives · doi:10.1080/15210960.2013.781391 · Cited by 38
Metadata
- Authors
- Bell, B.
- Corresponding author
- Bell, Betty
- Venue
- A Companion to American Indian History
- Publisher
- Wiley
- Published
- 2002-01
- Pages
- 307-320
- OpenAlex
- W1507668844
- Cited by
- 12
- References
- 1
- Citations by year
- 2016: 1 · 2015: 1 · 2013: 3 · 2012: 1
- Type
- other
- Language
- en
- Open access
- closed
- Topics
- Social Sciences › Gender Studies › Gender and Feminist Studies
- Social Sciences › Anthropology › Indigenous Cultures and History
- Social Sciences › Health › Indigenous Health, Education, and Rights
- Keywords
- gender, Native American tribes, gender roles, gender representation, third gender
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review
