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Moses the Magician

Rendsburg, Gary A.·2015·Quantitative Methods in the Humanities and Social Sciences
DOI 10.1007/978-3-319-04768-3_18
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Research works printed but not linked: 41

  1. Allen, James P. 2005. The Ancient Egyptian Pyramid Texts (Writings of the Ancient World), vol. 23. Atlanta, GA: Society of Biblical Literature.
  2. Blackman, A.M., and W.V. Davies. 1988. The Story of King Kheops and the Magicians: Transcribed from Papyrus Westcar (Berlin Papyrus 3033). Reading, MA: J.V. Books.
  3. Cassuto, Umberto. 1967. A Commentary on the Book of Exodus. (trans. Israel Abrahams). Jerusalem: Magnes.
  4. Currid, John D. 1997. Ancient Egypt and the Old Testament. Grand Rapids, MI: Baker.
  5. Enmarch, Roland. 2005. The Dialogue of Ipuwer and the Lord of All. Oxford: Griffith Institute.
  6. ———. 2008. A World Upturned: Commentary on and Analysis of The Dialogue of Ipuwer and the Lord of All. Oxford: British Academy / Oxford University Press.
  7. Eyre, Christopher. 2002. The Cannibal Hymn: A Cultural and Literary Study. Liverpool: Liverpool University Press.
  8. Filer, Joyce M. 2001. Hygiene. In The Oxford Encyclopedia of Ancient Egypt, vol. 2, ed. Donald B. Redford, 133–136. New York, NY: Oxford University Press.
  9. Faulkner, Raymond O. 1969. The Ancient Egyptian Pyramid Texts. Oxford: Clarendon.
  10. ———. 1973–1978. The Ancient Egyptian Coffin Texts, 3 vols. Oxford: Clarendon. Reprinted in one volume, retaining original pagination. Oxford: Aris & Phillips, 2004.
  11. Friedman, Richard E. 2003. The Bible with Sources Revealed. San Francisco, CA: HarperCollins.
  12. Gilula, Mordechai. 1977. The Smiting of the First-Born: An Egyptian Myth? Tel-Aviv 4: 94–95. · doi:10.1179/033443577788497821
  13. Goedicke, Hans. 1977. The protocol of Neferyt: The prophecy of Neferti. Baltimore, MD: Johns Hopkins University Press.
  14. Green, Lyn. 2001. Hairstyles. In The Oxford Encyclopedia of Ancient Egypt, vol. 2, ed. Donald B. Redford, 73–76. New York, NY: Oxford University Press.
  15. Griffith, F.Ll. 1900. Stories of the High Priests of Memphis: The Sethon of Herodotus and the Demotic Tales of Khamuas. Oxford: Clarendon.
  16. ———. 1909. Herodotus II. 90. Apotheosis by drowning. Zeitschrift für ägyptische Sprache und Altertumskunde 46: 132–134.
  17. Helck, Wolfgang. 1992. Die Prophezeihung des Nfr.tj, 2nd ed. Wiesbaden: Otto Harrassowitz.
  18. Hornung, Erik. 1999. The Ancient Egyptian Books of the Afterlife. (trans. David Lorton). Ithaca, NY: Cornell University Press.
  19. Lichtheim, Miriam. 1973–1980. Ancient Egyptian Literature, 3 vols. Berkeley, CA: University of California Press.
  20. Manassa, Colleen. 2007. The Late Egyptian Underworld: Sarcophagi and Related Texts from the Nectanebid Period. Wiesbaden: Otto Harrassowitz.
  21. McDowell, A.G. 1999. Village Life in Ancient Egypt: Laundry Lists and Love Songs. Oxford: Oxford University Press. · DOI
  22. Münger, Stefan. 2003. Egyptian Stamp-Seal Amulets and Their Implications for the Chronology of the Early Iron Age. Tel-Aviv 30: 66–82. · DOI · Paper page
  23. Noegel, Scott B. 1996. Moses and Magic: Notes on the Book of Exodus. Journal of the Ancient Near Eastern Society 24: 45–59.
  24. Parkinson, R.B. 1997. The Tale of Sinuhe and Other Ancient Egyptian Poems 1940-1640 BC. Oxford: Oxford University Press.
  25. Piankoff, Alexandre, and Natacha Rambova. 1954. The Tomb of Ramesses VI. Bollingen series. New York, NY: Pantheon Books.
  26. Propp, William H.C. 1998. Exodus 1-18. Anchor Bible 2. New York, NY: Doubleday. · DOI
  27. Quibell, J.E. 1898. The Ramesseum. Publications of the Egyptian Research Account, vol. 2. London: B. Quaritch.
  28. Quirke, Stephen. 2004. Egyptian Literature 1800 BC: Questions and Readings. London: Golden House.
  29. Rendsburg, Gary A. 1988. The Egyptian Sun-God Ra in the Pentateuch. Henoch 10: 3–15.
  30. ———. 1990. Targum Onqelos to Exod 10:5, 10:15, Numb 22:5, 22:11. Henoch 12: 15–17.
  31. ———. 2003. Beasts or Bugs? Solving the Problem of the Fourth Plague. Bible Review 19/2: 18–23.
  32. ———. 2006. Moses as Equal to Pharaoh. In Text, Artifact, and Image: Revealing Ancient Israelite Religion, ed. Gary M. Beckman and Theodore J. Lewis, 201–219. Brown Judaic Studies 346. Providence, RI: Brown Judaic Studies.
  33. Ritner, Robert K. 1993. The Mechanics of Ancient Egyptian Magical Practice. Chicago, IL: Oriental Institute of the University of Chicago. Studies in Ancient Oriental Civilization, no. 54.
  34. Rowe, Alan. 1940. Newly-identified Monuments in the Egyptian Museum Showing the Deification of the Dead. Annales du Service de Antiquities de l’Egypte 40: 1–50.
  35. Sarna, Nahum M. 1986. Exploring Exodus. New York, NY: Schocken.
  36. ———. 1991. The JPS Torah Commentary: Exodus. Philadelphia, PA: Jewish Publication Society.
  37. Simpson, William Kelly (ed.). 2003. The Literature of Ancient Egypt. New Haven, CT: Yale University Press.
  38. te Velde, Herman. 1995. Theology, Priests, and Worship in Ancient Egypt. In Civlizations of the Ancient Near East, vol. 3, ed. Jack M. Sasson, 1731–1749. New York, NY: Charles Scribner’s Sons.
  39. Wilson, John A. 1969. Egyptian Myths, Tales, and Mortuary Texts. In Ancient Near Eastern Texts Relating to the Old Testament, 3rd ed, ed. James B. Pritchard, 3–36. Princeton, NJ: Princeton University Press.
  40. Yahuda, A.S. 1933. The Language of the Pentateuch in its Relation to Egyptian. London: Oxford University Press.
  41. Zevit, Ziony. 1990. Three Ways to Look at the Ten Plagues. Bible Review 6/3: 16–23. 42.

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Metadata

Authors
Rendsburg, G. A.
Venue
Quantitative Methods in the Humanities and Social Sciences
Publisher
Springer International Publishing
Published
2015
Pages
243-258
ISSN
  • 2199-0956
  • 2199-0964
DOI
10.1007/978-3-319-04768-3_18
Cited by
4
References
0
Language
en
Licence

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Rendsburg, G. A. (2015). Moses the Magician. Quantitative Methods in the Humanities and Social Sciences. https://doi.org/10.1007/978-3-319-04768-3_18

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