CoChat
Sign Up
Cited by 11

The DOI matches its Crossref record.

The future of African Archaeology

Ellison, James·1996·The African Archaeological Review
DOI 10.1007/bf01956131
Open this paper in CoChat — free account

Overview

Integrity signals

Registry

Crossref · 10.1007/bf01956131

Cites

Statistics

Recomputing p-values needs the paper’s full text.

Verification

Claims the paper makes

We couldn’t retrieve this paper’s full text, so its claims and self-check weren’t run. The registry and citation checks still apply.

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

  • The March 1996 issue of the African Archaeological Review featured a forum with the same title as the 2023 forum, 'The Future of African Archaeology.'

    “The March 1996 issue of this journal featured a forum with the same title as this: “The Future of African Archaeology.””

    From The Future of African Archaeology—The 2023 Perspectives (2023) · cites this paper as Ellison et al., 1996

  • Fekri Hassan, then editor-in-chief, introduced the 1996 forum as a stimulus for thinking about 'new ways of field research and analysis' on the eve of a new millennium.

    “Fekri Hassan, the then editor-in-chief, introduced the 1996 forum as a stimulus for thinking about “new ways of field research and analysis” on the eve of a new millennium (Ellison et al., 1996, p. 5).”

    From The Future of African Archaeology—The 2023 Perspectives (2023) · cites this paper as Ellison et al., 1996

Citations

Cites

No references could be resolved yet.

Research works printed but not linked: 70

  1. Asante, M. K., and Asante, K. W. (eds.) (1990).African Culture, The Rhythms of Unity, Africa World Press, Trenton NJ.
  2. Bates, R. H., Mudimbe, V. Y., and O'Barr, J. (1993). Introduction. In Bates, R. H., Mudimbe, V. Y., and O'Barr, J. (eds.),Africa and the Disciplines, the Contributions of Research in Africa to the Social Sciences and Humanities, University of Chicago Press, Chicago, pp. xi-xxiii.
  3. Berger, I. (1981).Religion and Resistance, Musée Royale de l'Afrique Centrale, Tervuren.
  4. Berry, S. (1993).No Condition Is Permanent: The Social Dynamics of Agrarian Change in Sub-Saharan Africa, University of Wisconsin Press, Madison.
  5. Binford, L. (1978).Nunamiut Ethnoarchaeology, Academic Press, New York.
  6. Bocoum, H. (1990). Contribution à la connaissance des origins du Takrur.Annales de la Faculté des Lettres et Sciences Humaines 20: 159–178.
  7. Bond, G. G., and Gillam, A. (eds.) (1994).Social Construction of the Past: Representation as Power, Routledge, London.
  8. Brent, M. (1993). Afrique: le pillage continue.Le Vif—L'Express 2167 (Jan.): 34–37.
  9. Brent, M. (1994). The rape of Mali.Archaeology 47(3): 26–31.
  10. Campbell, A. C., Robbins, L. H., Murphy, M. L., Murphy, L., and Cherry, D. (1992). Archaeological research at Twodilo continues.Zebra's Voice 19: 8–10.
  11. Chang, C. (1993). Pastoral transhumance in the southern Balkans as a social ideology: Ethnoarchaeological research in northern Greece.American Anthropologist 95: 687–703. · DOI
  12. Clark, J. D. (1990). A personal memoir. In Robertshaw, R. (ed.),A History of African Archaeology, Currey, London/Heinemann, Portsmouth, NH, pp. 189–204.
  13. Comaroff, J. (1985).Body of Power, Spirit of Resistance, the Culture and History of a South African People, University of Chicago Press, Chicago. · DOI
  14. Conrad, D. (1992). Searching for history in the Sunjata epic: The case of Fakoli.History in Africa 19: 147–200. · DOI
  15. David, N. (1992). The archaeology of ideology: Mortuary practices in the Central Mandara Highlands, Northern Cameroon. In Sterner, J., and David, N. (eds.),An African Commitment, University of Calgary Press, Calgary, pp. 180–210.
  16. DeCorse, C. R. (1993). The Danes on the Gold Coast: Culture change and the European presence.African Archaeological Review 11: 149–173. · DOI
  17. DeCorse, C. R. (in press). Documents, oral histories, and the material record: Historical archaeology in West Africa.World Archaeological Bulletin.
  18. Deetz, J. (1991). Archaeological evidence of sixteenth and seventeenth century encounters. In Falk, L. (ed.),Historical Archaeology in Global Perspective, Smithsonian Institution, Washington DC, pp. 1–9.
  19. Diop, C. A. (1974).The African Origin of Civilization, Lawrence-Hill, Westport CT
  20. Fabian, J. (1983).Time and the Other: How Anthropology Makes its Object, Columbia University Press, New York.
  21. Givens, D. B. (1994). Archaeology—The next 25 years.Anthropology Newsletter 35(6): 1, 4. · DOI
  22. Hall, M. (1993). The archaeology of colonial settlement in southern Africa.Annual Review of Anthropology 22: 177–200. · DOI
  23. Hill, J. (1992). Contested pasts and the practice of anthropology: Overview.American Anthropologist 94: 809–815. · DOI · Paper page
  24. Holl, A. (1990). West African archaeology: Colonialism and nationalism. In Robertshaw, R. (ed.),A History of African Archaeology, James Currey, London, pp. 296–308.
  25. Inskeep, R. (1992). Making an honest man of Oxford: Good news for Mali.Antiquity 66: 114. · DOI
  26. Isaac, G. L. (1971). Whither archaeology.Antiquity 45: 123–129. · DOI
  27. K. W. Tito Winyi. (1935). The kings of Bunyoro-Kitara.Uganda Journal 3: 155–160.
  28. Kamp, K. (1991). Waste disposal in a Syrian village. In Staski, E., and Sutro, L. (eds.),The Ethnoarchaeology of Refuse Disposal, ASU Anthropological Research Papers No. 42, Arizona State University, Tempe, pp. 23–31.
  29. Kaplan, R. (1994). The coming anarchy.The Atlantic Monthly 273(2) (Feb.): 44–76.
  30. Kirkman, J. (1974).Fort Jesus: A Portuguese Fortress on the East African Coast, Oxford University Press, Oxford.
  31. Koptoff, I. (ed.) (1987).The African Frontier. The Reproduction of Traditional African Societies, Indiana University Press, Bloomington.
  32. Lawrence, A. W. (1963).Trade Castles and Forts of West Africa, Jonathan Cape, London.
  33. MacEachern, S. (1994). “Symbolic reservoirs” and inter-group relations: West African examples.The African Archaeological Review 12: 205–224. · DOI
  34. McIntosh, R. J. (1989). Middle Niger terracottas before the Symplegades Gateway.African Arts 22(2): 74–83, 103–104. · DOI
  35. McIntosh, R. J. (1991). Resolved: To act for Africa's historical and cultural patrimony.African Arts 24(1): 18–22, 89. · DOI
  36. McIntosh, R. J., McIntosh, S. K., and Togola, T. (1989). Archaeology and the people without history.Archaeology 42(1): 74–80, 107.
  37. McIntosh, S. K. (1993). Archaeological heritage management and site inventory systems in Africa.Journal of Field Archaeology 20: 500–504. · DOI · Paper page
  38. McNaughton, P. (1991). Is there history in horizontal masks?African Arts 24(2): 40–53, 88–90. · DOI
  39. McNaughton, P. (1992). From Mande Komo to Jukun Akuma. Approaching the difficult question of history.African Arts 25(2): 76–85, 99–100. · DOI
  40. Miller, D. (1985).Artifacts as Categories: A Study of Ceramic Variability in Central India, Cambridge University Press, New York.
  41. Musonda, F. (1990). African archaeology: Looking forward.African Archaeological Review 8: 3–22. · DOI
  42. Nyakarura, J. (1973). In Uzoigwe, G. N. (ed.),Anatomy of an African Kingdom, Anchor Press, Doubleday, New York. (First published in Runyoro in 1947.)
  43. Oliver, R. (1953). A question about the Bacwezi.Uganda Journal 17: 135–137.
  44. Olsen, B. (1991). Metropolises and satellites in archaeology: On power and asymmetry in global archaeological discourse. In Preucel, R. (ed.),Processual and Postprocessual Archaeologies, SIU Occasional Papers, Center for Archaeological Investigations, Carbondale, IL, pp. 211–224.
  45. Ortner, S. B. (1984). Theory in anthropology since the sixties.Comparative Studies in Society and History 26: 126–166. · DOI
  46. Posnansky, M. (1982). African archaeology comes of age.World Archaeology 13(3): 345–358. · DOI
  47. Robertshaw, P. (1994). Archaeological survey, ceramic analysis and state formation in western Uganda.African Archaeological Review 12: 105–131. · DOI
  48. Schmidt, R. (1983a). Cultural meaning and history in African myth.IJOH 4: 167–168.
  49. Schmidt, R. (1983b). An alternative to a strictly materialist perspective: A review of historical archaeology, ethnoarchaeology, and symbolic approaches in African archaeology.American Antiquity 48: 62–79. · DOI
  50. Schmidt, P. R., and McIntosh, R. J. (eds.) 1996.Plundering Africa's Past, Indiana University Press, Spring.
  51. Segobye, A. K. (1991). A rich past: Archaeological surveying in the Mokgware Hills Area. In Hughes, S. A. (ed.),Tshomarelo Ngwao. The Museums of Botswana. Twenty-Five Years of Independence, National Museum, Monuments and Art Gallery, Gaborone.
  52. Segobye, A. K., Reid, A., and Murambiwa, I. (1990). The production, consumption, and status of archaeology in eastern and southern Africa.Archaeological Review from Cambridge 9(2): 263–274.
  53. Shanks, M., and Tilley, C. (1989). Archaeology into the 1990s.Norwegian Archaeological Review 22(1): 2–12.
  54. Shaw, T. (1989). African archaeology: Looking back and looking forward.The African Archaeological Review 7: 3–31. · DOI
  55. Stahl, A. (1993). Concepts of time and approaches to analogical reasoning in historical perspective.American Antiquity 58: 235–260. · DOI
  56. Stahl, A. (1994). Change and continuity in the Banda area, Ghana: The direct historical approach.Journal of Field Archaeology 21: 181–203. · DOI
  57. Stahl, A. (1994b). Innovation, diffusion and culture contact: The Holocene archaeology of Ghana.Journal of World Prehistory 8: 51–112. · DOI
  58. Starn, O. (1994). Rethinking the politics of anthropology.Current Anthropology 35: 13–38. · DOI
  59. Steinhart, E. I. (1980). From “empire” to state: The emergence of the kingdom of Bunyoro-Kitara. In Claessen, H., and Skalnik, R (eds.),The Study of the State, The Hague, Mouton.
  60. Sterner, J. (1992). Sacred pots and “symbolic reservoirs” in the Mandara Highlands of Northern Cameroon. In Sterner, J., and David, N. (eds.),An African Commitment, University of Calgary Press, Calgary, pp. 171–179.
  61. Tantala, R. L. (1989). The Early History of Kitara in Western Uganda: Process models of Religious and Political Change, Unpublished doctoral dissertation, University of Wisconsin, Madison.
  62. Thompson, R. (1991). The archaeological purpose of ethnoarchaeology. In Longacre, W. (ed.),Ceramic Ethnoarchaeology, University of Arizona Press, Tucson, pp. 231–246.
  63. Trigger, B. (1984). Alternative archaeologies: Nationalist, Colonialist, Imperialist.Man (New Series)19: 355–370.
  64. Trigger, B. (1990).A History of Archaeological Thought, Cambridge University Press, Cambridge.
  65. Vansina, J. (1989). Deep-down time: Political tradition in central Africa.History in Africa 16: 341–362. · DOI
  66. Walker, N. (1990). The role of local museums. In Hughes, S. A. (ed.),Tshomarelo Ngwao. The Museums of Botswana. Twenty-Five Years of Independence, National Museum, Monuments and Art Gallery, Gaborone.
  67. Wallerstein, I. (1974).The Modem World-System. Capitalist Agriculture and the Origins of the European World Economy in the Sixteenth Century, Academic Press, New York.
  68. Wilmsen, E. (1989).Land Filled with Flies, University of Chicago Press, Chicago.
  69. Wilson, M. (1959).Communal Rituals Among the Nyakyusa, Oxford University Press, London.
  70. Wolf, E. (1982).Europe and the People Without History, University of California Press, Berkeley.

Cited by

Sorted by citations

Metadata

Authors
Ellison, J.
Venue
The African Archaeological Review
Publisher
Springer Science and Business Media LLC
Published
1996-03
Volume
13
Issue
1
Pages
5-34
ISSN
  • 0263-0338
  • 1572-9842
DOI
10.1007/bf01956131
Cited by
11
References
0
Language
en
Licence
www.springer.com/tdm (tdm)

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review