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Cited by 0Historical and Cultural Archaeology StudiesIndigenous Studies in Latin AmericaArchaeology and Cultural Heritage

The DOI matches its Crossref record; 23 of the 23 references it cites were found in a registry or an index.

Cracking the Capitalist Code: Archaeology, Resistance and the Historical Present in Ecuador

Benavides, Oswaldo Hugo·2024·International Journal of Historical Archaeology
DOI 10.1007/s10761-022-00692-1
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Abstract

The CONIAE (Confederation of Indigenous Nationalities of Ecuador) continuously critiques the global capitalist neoliberal structure. Similarly, this Indigenous critique is embodied in the projects studying the past in the Ecuadorian territory, particularly in the research of the gendered/sexual relations of the Enchaquirados during the pre-Hispanic period. This article builds upon this ethnohistorical research to show how these noncapitalist forms of economic, political, and gendered/sexual relationships continued to develop and evolve alternative forms of agency, livelihood and resistance. In Engabao (one of Ecuador’s many rural coastal communities), like in the CONAIE’S discourse, these cultural alternatives to the capitalist system tie this historical past to an agent-filled resistant Indigenous political present.

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Crossref · 10.1007/s10761-022-00692-1

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Research works printed but not linked: 11

  1. Adorno, T. and Horkheimer, M. (2008[1944]). Dialectic of Enlightenment. Verso, London.
  2. Baldwin, J. (1966). Unnameable objects, unspeakable crimes. In Ebony (Ed.), The White Problem in America. Johnson, Chicago, pp. 173–181.
  3. Benavides, O. H. (2013). Lo queer y lo regional: visiones desde las zonas fronterizas. In Viteri, M. A., Castellanos, S., and Falconí Trávez, D. (eds.), Resentir lo Queer en América Latina: Diálogos desde/con el Sur. Editorial Egales, Madrid, pp. 117–130.
  4. Benzoni, G. (1985 [1572]). La Historia del Nuovo Mundo (Relatos de su viaje por Ecuador 1547–1550). Banco Central del Ecuador, Guayaquil.
  5. Cieza de León, P. (1971[1553]). La Crónica del Perú. Colección Austral, Buenos Aires.
  6. CLACSO (Consejo Latinoamericano de Ciencias Sociales). (2020). Ecaudor La Insurrección de Octubre. CLACSO, Buenos Aires.
  7. Eagleton, T. (2003). After Theory. Penguin, New York City.
  8. Moore, C. (2020). Brave “battymen” and the (im)possibility of a straight dancehall. In Anderson, M. and MacLeod, C. (eds.), Beyond Homophobia: Centring LGBTQ Experiences in the Anglophone Caribbean. University of the West Indies Press, Kingston, pp. 167–188.
  9. Sassen, S. (2014). Expulsions: Brutality and Expulsions in the Global Economy. Harvard University Press, Cambridge. · DOI
  10. Ugalde, M. F. and Benavides, O. H. (2019). DIVERS[]S. Facetas del Género en el Ecuador Prehispánico. Exhibition Catalogue. Ministerio de Cultura y Patrimonio, Quito.
  11. Weismantel, M. (2001). Cholas y Pishtacos: Tales of Race and Sex in the Andes. University of Chicago Press, Chicago.

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Metadata

Authors
Benavides, O. H.
Affiliations
Fordham University (US)
Corresponding author
Benavides, Oswaldo Hugo
Venue
International Journal of Historical Archaeology
Publisher
Springer Science and Business Media LLC
Published
2023-01-13
Volume
28
Issue
1
Pages
33-44
ISSN
  • 1092-7697 (ISSN-L)
  • 1573-7748
DOI
10.1007/s10761-022-00692-1
OpenAlex
W4316039964
Semantic Scholar
5a866b3acccd547a7d83eaac76fbf95f24d8a9c8
Cited by
0
References
22
FWCI
0.00
Type
journal article
Language
en
Open access
closed
Licence
Locations
International Journal of Historical Archaeology (publishedVersion)
Topics
  • Social Sciences › Anthropology › Historical and Cultural Archaeology Studies
  • Social Sciences › Cultural Studies › Indigenous Studies in Latin America
  • Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Archaeology and Cultural Heritage
Keywords
indigenous resistance, neoliberalism, sexual relationships, alternative livelihoods, historical present, Indigenous archaeology, Ecuador

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