CoChat
Sign Up
Cited by 0

The DOI matches its Crossref record; 17 of the 20 references it cites were found in a registry or an index, and 3 are not checked yet.

Bibliography

Steven Collins·1998·Nirvana and Other Buddhist Felicities
DOI 10.1017/cbo9780511520655.021
Open this paper in CoChat — free account

Checked 2026-10-21 · 3 references not checked yet

Overview

Integrity signals

Registry

Crossref · 10.1017/cbo9780511520655.021

Cites

0 citation errors · 0 not checkable

Statistics

Recomputing p-values needs the paper’s full text.

Verification

Claims the paper makes

The text we found for this paper looks like another document, so its claims and self-check weren’t run. The registry and citation checks still apply.

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

The text we found for this paper looks like another document, so the self-check wasn’t run.

Citations

Cites

The publisher hasn’t deposited this paper’s reference list.

Part of this paper’s reference list could not be split into single entries.

Research works printed but not linked: 56

  1. [10]10. Bradley, R. (ed.) (1993) Conceptions of Time and Ancient Society. London: Routledge.
  2. [11]11. Braudel, F. (1969) Ecrits sur l'histoire. Paris: Flammarion. - (1972) The Mediterranean and the Mediterranean World in the Age of Philip. New York: Harper & Row. - (198o) On History. University of Chicago Press. - (1993) A History of Civilizations. London: Penguin.
  3. [16]16. Brereton, B. P. (1995) Thai Tellings of Phra Malai: Texts and Rituals Concerning a Popular Buddhist Saint. Arizona State University: Program for Southeast Asian Studies. - (1993) "Buddhist Hybrid Sanskrit: The Original Language," in K. N. Mishra (ed.) Aspects of Buddhist Sanskrit. Sarnath, Varanasi: Central Institute of Higher Tibetan Studies.
  4. [18]18. Brookes, J. (1987) Gardens of Paradise: The History and Design of the Great Islamic Gardens. New York: Meredith Press.
  5. [19]19. Brough, J. (1962) The Gandhāri Dharmapada. Oxford University Press. - (198o) "Sakaya niruttiyā: cauld kale het," in H. Bechert (ed.) The Language of Earliest Buddhist Tradition. (Abhandlungen der Akadmie der Wissenschaften in Göttingen, Philologisch-Historische Klasse; Folge 3, Nr. 1 1 7.) Göttingen: Vandenhoeck and Ruprecht.
  6. [21]21. Brown, P. (197i) "The Rise and Function of the Holy Man in Late Antiquity," Journal of Roman Studies, 61: 80–101, reprinted in Society and the Holy in Late Antiquity, London: Faber and Faber.
  7. [22]22. Brown, D. E. (1991) Human Universals. New York: McGraw-Hill. - (1978) "Town, Village and Holy Man," in Society and the Holy in Late Antiquity. Berkeley: University of California Press. - (1981) The Cult of the Saints: Its Rise and Function in Latin Christianity. University of Chicago Press. - (1986) "The Notion of Virginity in the Early Church," in B. McGinn and J. Meyendorff (eds.) Christian Spirituality: Origins to the Twelfth Century (vol.xvı of World Spirituality) London: Routledge and Kegan Paul. - (1985) "The Notion of Virginity in the Early Church," in B. McGinn and J. Meyendorff (eds.) Christian Spirituality: Origins to the Twelfth Century. New York: Crossroad.
  8. [5]5. (1 988) The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. New York: Columbia University Press. - (1992) Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison: University of Wisconsin Press. - (1995) Authority and the Sacred: Aspects of the Christianization of the Ancient World. Cambridge University Press. - (1996) The Rise of Christendom. Oxford: Blackwell.
  9. [14]14. Buitenen, H. van (1981) The Bhagavadgītā in the Mahābhāratā: A Bilingual edition. University of Chicago Press.
  10. [19]19. Burke, P. (199o) The French Historical Revolution: the Annales School 1929–89. Stanford University Press.
  11. [20]20. Butt, J. W. (1978) "Thai Kingship and Religious Reform (18th-19th Centuries)," in B. Smith (ed.) (78b).
  12. [21]21. Burlingame, E. W. (1921) Buddhist Legends (Harvard Oriental Series 28-3o.) Cambridge: Harvard University Press.
  13. [2]2. Freud, S. (1984) On Metapsychology (Penguin Freud Library 11). London: Penguin.
  14. [3]3. Frye, N. (1965) "Varieties of Literary Utopias," Daedalus pp. 323-47. Fytche, A. (1878) Burma, Past and Present (2 vols.). London: Kegan Paul.
  15. [5]5. Geertz, C. (1973) The Interpretation of Cultures: Selected Essays. New York: Basic Books. - (198o) Negara: The Theatre State in Nineteenth-century Bali. Princeton University Press. - (1912) The Mahāvasa (English translation). London: Pali Text Society.
  16. [13]13. Gellner, E. (1969) Saints of the Atlas. University of Chicago Press. - (1992) Monk, Householder and Tantric Priest: Newar Buddhism and its Hierarchy of Ritual. Cambridge University Press.
  17. [15]15. n : ( d) d ( d and Kegan Paul. - (1979b) Spectacles and Predicaments. Cambridge University Press. - (1983) Nations and Nationalism. Ithaca: Cornell University Press. - (1988) Plough, Sword and Book: The Structure of Human History. University of Chicago Press. - (1995) Anthropology and Politics: Revolutions in the Sacred Grove. Oxford: Blackwell.
  18. [21]21. Gethin, R. (1992a) The Buddhist Path to Awakening: A Study of the Bodhipakkhiyā Dhammā. Leiden: E. J. Brill. - (1992b) "The Mātikās: Memorization, Mindfulness and the List," in J. Gyatso (ed.) In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. Albany: State University of New York Press.
  19. [23]23. Geuss, R. (1981) The Idea of a Critical Theory: Habermas and the Frankfurt School. Cambridge University Press.
  20. [24]24. Ghosh, A. (1973) The City in Early Historical India. Simla: Indian Institute of Advanced Study. - Giddens, A. (1979) Central Problems in Social Theory: Action, Structure and Contradiction in Social Analysis. Berkeley: University of California Press. - (1984) The Constitution of Society: Outline of the Theory of Structuration. Berkeley: University of California Press. - (1981) A Contemporay Critique of Historical Materialism. Berkeley: University of California Press. - (1987) The Nation-State and Violence. Berkeley: University of California Press. - (1991) Modernity and Self-identity: Self and Society in the Late Modern Age. Stanford University Press. - (198o) Catalogue of Ceylonese Manuscripts. Copenhagen: Royal Library. - Godakumbara C. E. (1955) Sinhalese Literature. Colombo: The Colombo Apothecaries. - Godelier, M. (1986) The Making of Great Men: Male Domination and Power among the New Guinea Baruya. Cambridge University Press. - GDoh i i D i st Constitutional Concepts," in Indica: the Indian Historical Research Institute Silver Jubilee Commemoration Volume. Bombay: St Xavier's College. - Godelier, M. and M. Strathern (eds.) (1991) Big Men and Great Men: Personifications of Power in Melanesia. Cambridge University Press. - (1966) "Early Buddhist Kingship," Journal of Asian Studies 26, 1: 15-22 (1994) New Light on Early Buddhism. Bombay: Popular Prakashan. - (1971a) Precept and Practice: Traditonal Buddhism in the Rural Highlands of Ceylon. Oxford University Press. - Gombrich, R. F. (1966) "The Consecration of a Buddhist Image,"Journal of Asian Studies 27, 1: 23-36. - (197ib) "Merit Transference in Sinhalese Buddhism," History of Religions 11, 2: 1: 203-19. - (1974) "Eliade on Buddhism," Religious Studies 10: 225–31. - (1972) "Buddhism and Society," Modern Asian Studies 6: 483-94. - on a y, (w (eds.) Ancient Cosmologies. London: Allen and Unwin. - (1985) "The Vessantara Jātaka, the Rāmāyaa, and the Dasaratha jātaka," Journal of the American Oriental Society 105, 3: 427–38. - (198o) "The Significance of Former Buddhas in the Theravādin Tradition," in Š. Balasooriya et al. (eds.) Buddhist Studies in Honour of Walpola Rahula. London: Gordon Fraser. - (1988) Theravāda Buddhism: A Social History from Benares to Colombo. London: Routledge and Kegan Paul. - (199o) "Recovering the Buddha's Message," in T. Skorupski (ed.) The Buddhist Forum vol. I. University of London: School of Oriental and African Studies. - (1992a) "The Buddha's Book of Genesis?" Indo-Iranian Journal 35: 179-191. - (1992c) "The Date of the Buddha: a Red Herring Revealed," in Bechert (ed.) (92). - (1992b) "Why Six Former Buddhas?" Journal of Oriental Research (Madras), (Dr. S. S. Janaki Felicitation Volume) 56–7: 326–30. - (1993) "Buddhist Prediction: How Open is the Future?" in L. Howe
  21. [5]5. and A. Wain (eds.) Predicting the Future. Cambridge University Press. (1994) "What is Pali," foreword to W. Geiger (94).
  22. [6]6. Gomez, L. (1987) "Buddhist Views of Language," in M. Eliade (ed.) (87). Gould, J. (1989) Herodotus. New York: St. Martin's Press.
  23. [7]7. Gombrich, R. F. and G. Obeyesekere (1988) Buddhism Transformed: Religious Change in Sri Lanka. Princeton University Press.
  24. [8]8. Gould, S. J. (1987) Time's Arrow, Time's Cycle: Myth and Metaphor in the Discovery of Geological Time. Cambridge: Harvard University Press.
  25. [9]9. Graham, W. (1987) Beyond the Written Word: Oral Aspects of Scripture in the History of Religions. Cambridge University Press.
  26. [10]10. Granoff, P. (1992) "Buddhaghosa's Penance and Siddhasena's Crime: Remarks on Some Buddhist and Jain Attitudes to Language," in K. Shinohara and G. Schopen (eds.) From Benares to Beijing: Essays on Buddhism and Chinese Religion in Honour of Prof. Jan Yün-Hua. Oakville: Mosaic Press.
  27. [13]13. Green, W. A. (1992) "Periodization in European and World History,' Journal of World History 3, 1: 13-53.
  28. [14]14. Griffiths, E. (1984 ms.) "Breathing Your Last," (Talk given on BBC Radio 3, Sunday September 9, 1984.) - (1989) The Printed Voice of Victorian Poetry. Oxford: Clarendon Press.
  29. [16]16. pp. 14-15. September 13 1984,
  30. [18]18. in a aaana arr Commentaries," Indo-Iranian Journal 33, 2: 85-120. - (1986) On Being Mindless. La Salle: Open Court. - (1994) On Being Buddha: The Classical Doctrine of Buddhahood. Albany: State University of New York Press.
  31. [2]2. Jackson, P. A. (1988) "The Hupphaasawan Movement: Millenarian Buddhism among the Thai Political Elite," SOJOURN (Social Issues in Southeast Asia) 3, 2: 134-70. - (1989) Buddhism, Legitimation and Conflict: the Political Functions of Urban Thai Buddhism. Singapore: Institute of Southeast Asian Studies. - (1993) "Re-Interpreting the Traiphuum Phra Ruang: Political Functions of Buddhist Symbolism in Contemporary Thailand," in T. Ling (ed.) Buddhist Trends in Southeast Asia. Singapore: Institute of Southeast Asian Studies.
  32. [5]5. Jaini, P. S. (1974) "On the sarvajñatva (Omniscience) of Mahāvīra and Buddha," in Cousins et al. (74). - (1986a) Apocryphal Birth Stories vol.11. London: Pali Text Society. - (1986b) Lokaneyyapakaraa. London: Pali Text Society.
  33. [9]9. Jaspers, K. (i965) The Origin and Goal of History. New Haven: Yale University Press. - (1991) "Is there a Popular Jainism?" in M. Carrithers and C. Humphrey (eds.) The Assembly of Listeners: Jains in Society. Cambridge University Press.
  34. [19]19. Johnson, A. W. and T. Earle (1987) The Evolution of Human Societies: From Foraging Group to Agrarian State. Stanford University Press. - (1936) The Buddhacarita: or, Acts of the Buddha. (reprint Delhi: Munshiram Manoharlal, 1972). Lahore: University of the Punjab.
  35. [2]2. Reynolds, F. E and M. B. (1982) Three Worlds According to King Ruang (Berkeley Buddhist Studies Series 4). Berkeley: University of California Press. - (1985) "Multiple Cosmologies and Ethics: The Case of Theraväda Buddhism," in F. E. Reynolds and R. Lovin (eds.) Cosmogony and Ethics. University of Chicago Press.
  36. [4]4. Reynolds, F. E. and C. S. Hallisey (1989) "Buddhist Religion, Culture and Civilization," in J. M. Kitagawa and M. D. Cummings (eds.) Buddhism and Asian History (reprinted from Eliade [ed.] 87). New York: Macmillan.
  37. [9]9. (ed.) (1991) Many Rāmāyaņas: the Diversity of a Narrative Tradition in South Asia. Berkeley: University of California Press.
  38. [11]11. Ricoeur, P. (1984-88) Time and Narrative. University of Chicago Press.
  39. [12]12. vol. 1 (1984), vol. 11 (85), vol. 111 (88). - (1992) Oneself as Another. University of Chicago Press.
  40. [18]18. Rösener, W. (1994) The Peasantry of Europe. Oxford: Blackwell.
  41. [19]19. Rohanadeera, M. (1987) "Telakațāhagāthā in a Thailand Inscription of 761 AD," Vidyodaya Journal of the Social Sciences 1, 1: 59–73.
  42. [20]20. Roth, G. and Schluchter, W. (1979) Max Weber's Vision of History: Ethics and Methods. Berkeley: University of California Press.
  43. [22]22. Rouse, W. H. D. (19o5) "Jinacarita. Translation," Journal of the Pali Text Society 5: 33-65. - Theological Controversy Concerning Eternal Punishment and the Future Life. Oxford: Clarendon Press. - Rowlands, M. (1993) "The Role of Memory in the Transmission of Cultures," in R. Bradley (ed.) (93). - Ruegg, D. S. (1g69) La théorie du Tathāgatagarbha et du Gotra. Paris: Publications de l'Ecole Française d'Éxtrème-Orient, vol. LXX. - Ryle, G. (1949) The Concept of Mind. London: Hutchinson's University Library. - (1975) Birth Stories of the Ten Bodhisattas (Dasabodhisattuppatti-kathā). London: Pali Text Society. - Saddhatissa, H. (1974) "Pali Literature of Thailand," in L. S. Cousins et al. (eds.) (74). - (1976) "The Dawn of Pali Literature in Thailand," in O. H. Wijesekera (ed.) G. P. Malalasekera Felicitation Volume. Colombo: Malalasekera Commemoration Volume Editorial Committee. - (1979) "Pali Literature from Laos," in A. K. Narain (ed.) Studies in Pali and Buddhism. Delhi: B. R. Publishing Corporation. - (1989) Abhidhammatthasangaha and Abhidhammatthabhāvinī-tikā. London: Pali Text Society. - (1981) "Pali Literature in Cambodia," Journal of the Pali Text Society IX: 178-97. - Sadri, A. (1992) Max Weber's Sociology of Intellectuals. Oxford University Press. - (1972) Stone-Age Economics. Chicago: Aldine-Atherton. - Sahlins, M. (1963) "Poor Man, Rich Man, Big-Man, Chief: Political Types in Melanesia and Polynesia," Comparative Studies in Society and History 5:285-303. - Sanderson, S. (1995) Social Transformations: a General Theory of Human Development. Oxford: Blackwell. - Sangermano, V. (1966 [1883]) A Description of the Burmese Empire (translated by W. W. Tandy). London: Susil Gupta. - Scharfstein, B-A. (1993) Ineffability: The Failure of Words in Philosophy and Religion. Albany: State University of New York Press. - Sarkisyanz, E. (1965) Buddhist Backgrounds to the Burmese Revolution. The Hague: Martinus Nijhoff. - Schluchter, W. (1979) "The Paradox of Rationalization: On the Relation of Ethics to the World," in G. Roth and W. Schluchter, Max Weber's Vision of History: Ethics and Methods. Berkeley: University of California Press. - Schneider, J. (1977) "Was there a Premodern World System?" Peasant - Schmithausen, L. (1979) "On Some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism," in K. Bruhn and A. Wezler (eds.) Studien zum Jainismus und Buddhismus. Wiesbaden: Franz Steiner Verlag. - Studies 6, 1: 20–9; reprinted in C. Chase-Dunn and T. Hall (1991), Core-periphery Relations in Precapitalist Worlds. Boulder: Westview. - Schopen, G. (1975) "The Phrase sā pthivīpradeśaś caityabhūto bhavetin the Vajracchedikā: Notes on the Cult of the Book in Mahāyāna," IndoIranian Journal 27, 3-4: 147–81. the - (1987) "Burial ad sanctos and the Physical Presence of the Buddha in Éarly Indian Buddhism," Religion 17: 193-225. - (1991) "Archaeology and Protestant Presuppositions in the Study of IHid1 : H 2. - (1988) "On the Buddha and his Bones: The Conception of a Relic in the Inscriptions of Nagārjunikoa,"Journal of the American Oriental Society 108, 4: 527-37.
  44. [4]4. Schrader, F. O. (19o5) "On the Problem of Nirvāņa," Journal of the Pali Text Society 5: 157–70.
  45. [7]7. Scott, D. (1994) Formations of Ritual: Colonial and Anthropological Discourses on the Sinhala Yaktovil. Minneapolis: University of Minnesota Press. - (1985) Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven: Yale University Press.
  46. [9]9. Scott, J. C. (1975) The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia. New Haven: Yale University Press.
  47. [11]11. Shanin, T. (1987) Peasants and Peasant Societies: Selected Readings. Oxford: B. H. Blackwell.
  48. [13]13. Shils E. (1981) Tradition. University of Chicago Press.
  49. [16]16. Shulman, D. (1985) The King and the Clown in South Indian Myth and Poetry. Princeton University Press. - (1991) "Towards a Historical Poetics of the Sanskrit Epics,' International Folklore Review (London), vol.8, V. Newall (ed.) Folklore Studies from Overseas.
  50. [2]2. Wolf, E. R. (1966) Peasants. Englewood Cliffs, Prentice-Hall. (1982) Europe and the People Without History. Berkeley: University of California Press.
  51. [3]3. Windisch (19189o) "Notes on the Edition of the Udāna," Journal of the Pali Text Society 4: 91–108.
  52. [6]6. Woodburn, J. (198o) "Hunters and Gatherers Today and Reconstruction of the Past," in E. Gellner (ed.) Soviet and Western Anthropology. New York: Columbia University Press.
  53. [12]12. s a o e , o t J. A. Hall and I. C. Jarvie (eds.) Transition to Modernity. Cambridge University Press.
  54. [13]13. Wyatt, D. (1982) "The 'Subtle Revolution' of King Rama I," in A. B. Woodside and D. K. Wyatt (eds.) (82) Moral Order and the Question of Change. Yale University Southeast Asia Studies, Monograph Series no.24. - (1984) Thailand: A Short History. New Haven: Yale University Press.
  55. [15]15. Young, M. D. (1988) The Metronomic Society: Natural Rhythms and Human Timetables. Cambridge: Harvard University Press.
  56. [16]16. Zysk, K. (1991) Asceticism and Healing in Ancient India: Medicine in the Buddhist Monastery. Oxford University Press.

Related

Metadata

Authors
Collins, S.
Affiliations
University of Chicago (US)
Corresponding author
Steven Collins
Venue
Nirvana and Other Buddhist Felicities
Publisher
Cambridge University Press
Published
1998-05-13
Pages
635-669
DOI
10.1017/cbo9780511520655.021
OpenAlex
W2514662136
Cited by
0
References
0
Type
paratext
Language
en
Open access
closed
Licence
www.cambridge.org/core/terms (unspecified, 4237 d)
Locations
Cambridge University Press eBooks (publishedVersion)

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review