The DOI matches its Crossref record.
Introduction: commodities and the politics of value
Abstract
This essay has two aims. The first is to preview and set the context for the essays that follow it in this volume. The second is to propose a new perspective on the circulation of commodities in social life. The gist of this perspective can be put in the following way. Economic exchange creates value. Value is embodied in commodities that are exchanged. Focusing on the things that are exchanged, rather than simply on the forms or functions of exchange, makes it possible to argue that what creates the link between exchange and value is politics , construed broadly. This argument, which is elaborated in the text of this essay, justifies the conceit that commodities, like persons, have social lives. Commodities can provisionally be defined as objects of economic value. As to what we ought to mean by economic value, the most useful (though not quite standard) guide is Georg Simmel. In the first chapter of The Philosophy of Money (1907; English translation, 1978), Simmel provides a systematic account of how economic value is best defined. Value, for Simmel, is never an inherent property of objects, but is a judgment made about them by subjects. Yet the key to the comprehension of value, according to Simmel, lies in a region where “that subjectivity is only provisional and actually not very essential” (Simmel 1978:73). In exploring this difficult realm, which is neither wholly subjective nor quite objective, in which value emerges and functions, Simmel suggests that objects are not…
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
In the citing paper
“Instead, shifting focus on the bezoar”
From Ox Bezoars and the Materiality of Heian-period Therapeutics (2018) · cites this paper as Appadurai 1986, 5
In the citing paper
“On the one hand, a bezoar is part of a network of exchanges and uses through which it acquires a social life, however shaped by its engagements with human agents who”
From Ox Bezoars and the Materiality of Heian-period Therapeutics (2018) · cites this paper as Appadurai 1986, 5
Citations
Cited by
Sorted by citations
Items 901–1,000 of 1,004
Allegretti, A. (2018) · Journal of Rural Studies · doi:10.1016/j.jrurstud.2018.03.015 · Cited by 17
Erdreich, L. (2006) · Ethnography · doi:10.1177/1466138106073143 · Cited by 17
“Through their consumption Basma and Yousra attach themselves to culturally defined definitions of ‘appropriateness’ or taste (Appadurai, 1986; Bourdieu, 1984) that are considered bourgeois or Israeli middle class.”
BackgroundGIFTING CULTURES AND ARTISANAL GUILDS IN SIXTEENTH- AND EARLY SEVENTEENTH-CENTURY LONDON
Kilburn-Toppin, J. (2017) · The Historical Journal · doi:10.1017/s0018246x16000583 · Cited by 17
Virtual ConsumptionPreprint
Lehdonvirta, V. (2010) · SSRN Electronic Journal · doi:10.2139/ssrn.1630382 · Cited by 17
Moxey, K. P. F. (2009) · Art History · doi:10.1111/j.1467-8365.2008.00648.x · Cited by 15
Mementoes and the Memory of the Reader inL'Éducation sentimentale
Yee, J. (2010) · Dix-Neuf · doi:10.1179/147873110x12669226709918 · Cited by 16
South Africa in the global imaginary
van der Vlies, A. (2012) · Cambridge University Press eBooks · doi:10.1017/chol9780521199285.035 · Cited by 16
Semiotics of destruction: traces on the environment
Björkvall, A., & Archer, A. H. (2021) · Visual Communication · doi:10.1177/1470357220957375 · Cited by 16
Kotašková, E. (2022) · Polar Record · doi:10.1017/s0032247422000092 · Cited by 18
“This change of meanings within a changing context is what Appadurai (1986) describes as the “social life of things” and what Kopytoff (1986) understands as their “biographies” when discussing their trajectories.”
BackgroundAnthropology, Film Industries, Modularity
Caton, S. C., & Rossoukh, R. D. (2021) · Duke University Press eBooks · doi:10.1353/book.85768 · Cited by 16
Personal Adornment and Expressions of Status: Beads and the Gambia River’s Atlantic Trade
Gijanto, L. A. (2011) · International Journal of Historical Archaeology · doi:10.1007/s10761-011-0162-x · Cited by 17
Bokek‐Cohen, Y. (2016) · Consumption Markets & Culture · doi:10.1080/10253866.2015.1137897 · Cited by 16
Letting users into our world: Some organizational implications of user-generated content
Ansari, S. S., & Munir, K. (2010) · Research in the sociology of organizations · doi:10.1108/s0733-558x(2010)0000029012 · Cited by 16
Bessy, C. (2019) · Revue Française de Socio-Économie · doi:10.3917/rfse.023.0079 · Cited by 16
Language, medical tourism and the enterprising self
Muth, S., & Suryanarayan, N. (2020) · Multilingua · doi:10.1515/multi-2019-0006 · Cited by 16
“Narendra and Ahmad illustrate these different regimes of value (Appadurai 1986) based on their own experiences and trajectories in the medical tourism industry.”
BackgroundInfluentialOn value and values in a West Bank settlement
Weiss, H. (2011) · American Ethnologist · doi:10.1111/j.1548-1425.2010.01290.x · Cited by 16
Rumors of Red Mercury: Histories of Materiality and Sociality in the Resources of Kitui, Kenya
Onneweer, M. (2014) · Anthropological Quarterly · doi:10.1353/anq.2014.0000 · Cited by 16
“…this article is on this resource form of red mercury, in the final section of this article I show how contrasting the resource phase with the commodity form or phase (see Appadurai 1986) is very informative when it comes to understanding value regimes and materiality as they pertain to resources.”
BackgroundTerrón, J. M. A., & Martínez, I. J. M. (2007) · Continuum · doi:10.1080/10304310701268679 · Cited by 16
“Consumption is a cultural phenomenon that increasingly involves specific forms of appropriation, re-structuration and transformation of meaning practices with regard to things and symbols (Appadurai, 1986).”
BackgroundKendall, L. (2008) · American Ethnologist · doi:10.1111/j.1548-1425.2008.00011.x · Cited by 17
Cardell, D. (2015) · Linköping studies in arts and science · doi:10.3384/diss.diva-121549 · Cited by 16
Literary Prizes, Writers’ Organisations and Canon Formation in Africa
Kiguru, D. (2016) · African Studies · doi:10.1080/00020184.2016.1182317 · Cited by 16
A Transnational Flow of the Art of Tea: The Paradox of Cultural Authenticity in Taiwan
Zhang, J. (2017) · The Asia Pacific Journal of Anthropology · doi:10.1080/14442213.2017.1400090 · Cited by 16
“All of the factors above elaborate a specific tension between an existing model and the desire to break the old in favour of the new (Appadurai 1986, 57).”
BackgroundNew Challenges for the Players in Global Agriculture and Food
Cavalcanti, J. S. B. (2021) · International journal of sociology of agriculture and food · doi:10.48416/ijsaf.v12i.322 · Cited by 16
Changing Ideology in a Transnational Market:ChileandChilerosin Mexico and the US
ÁLVAREZ, R. R. (1994) · Human Organization · doi:10.17730/humo.53.3.x12640lq3051u064 · Cited by 16
McCombe, R. (2014) · Archaeological Journal · doi:10.1080/00665983.2014.11078271 · Cited by 16
“In other words, an object or artefact should not be permanently defined as either gift or commodity based upon its initial transaction (Appadurai 1986, 3–63; Kopytoff 1986, 64–91).”
BackgroundCommodity, Comity, Community: Male Exchange in Rural Andalusia
Gilmore, D. D. (1991) · Ethnology · doi:10.2307/3773495 · Cited by 16
Berry, C., Martin, F., & Yue, A. (2003) · Duke University Press eBooks · doi:10.1215/9780822384380-001 · Cited by 16
The Cultural Biography of a Pilgrimage Token: From Hagiographical to Archaeological Evidence
Boero, D. (2020) · Archiv für Religionsgeschichte · doi:10.1515/arege-2020-0008 · Cited by 15
Aestheticism’s Afterlife: Wallace Stevens as Interior Decorator and Disruptor
Oliver, E. (2008) · Modernism/modernity · doi:10.1353/mod.0.0005 · Cited by 15
A call to multiple arms! protesting the commoditization of hindu imagery in western society
Ramachandran, T. N. (2014) · Material Religion · doi:10.2752/175183414x13909887177547 · Cited by 15
The Anthropology of Art, After the End of Art: Contesting the Art-Culture System
Kisin, E., & MYERS, F. R. (2019) · Annual Review of Anthropology · doi:10.1146/annurev-anthro-102218-011331 · Cited by 16
Moffett, A. J., Nyamushosho, R. T., Bandama, F., & Chirikure, S. (2021) · Journal of Archaeological Method and Theory · doi:10.1007/s10816-021-09539-1 · Cited by 16
“texts, value assumptions based on economic considerations such as rarity or proximity to source are problematic (Appadurai, 1986; Dietler, 2010; Graeber, 2001; Mullins, 2011; Thomas, 1991).”
BackgroundAmbiguities and paradoxes in children's talk about marketing breakfast cereals with toys
Sparrman, A. (2009) · Young Consumers Insight and Ideas for Responsible Marketers · doi:10.1108/17473610911007139 · Cited by 15
“For instance, what positions do children give themselves and parents in the process of talking about “insert toys”? Do children choose cereals based on the “insert toys”? How is nagging reasoned about and how is the power between child-adult, naive-competent, rights-obligations, smart-deceived distributed? The overall…”
BackgroundHistories of a Burnt House: An Archaeology of Negative Spaces and Dispossession
Angelo, D. (2017) · American Anthropologist · doi:10.1111/aman.12868 · Cited by 15
“In the introductory essay to his groundbreaking edited volume, The Social Life of Things, Arjun Appadurai (1986) argued against the dichotomous separation between humans and things by emphasizing their intricate relations in the configuration of everyday life and social reality (cf. Hodder 1982; Strathern 1999).”
BackgroundWeChat, we sell, we feel: Chinese women’s emotional petit capitalism
Zani, B. (2020) · International Journal of Cultural Studies · doi:10.1177/1367877920923360 · Cited by 15
“Production – in this case cooking food – and consumption – buying traditional Sichuanese spicy sauce – are social (Appadurai, 1986; Ingold, 2000), emotional (Illouz, 2018) and cultural (Miller, 2010) processes.”
BackgroundMarketing Logics and the Politics of Public Spheres: On Discursive Engineering and Enclosure
Graan, A. (2022) · Journal of Linguistic Anthropology · doi:10.1111/jola.12360 · Cited by 22
Landscape Aesthetics, Water, and Settler Colonialism in the Okanagan Valley of British Columbia
Wagner, J. R. (2008) · Journal of Ecological Anthropology · doi:10.5038/2162-4593.12.1.2 · Cited by 15
“Appadurai’s work also supports the theoretical approach taken here, most notably his analysis of exchange, commoditization and the role of imagination in the construction of locality (Appadurai 1986, 1996).”
Narrative Cartographies, ‘Beautiful Things’ and Littoral States in Abdulrazak Gurnah'sBy the Sea
Samuelson, M. (2013) · English Studies in Africa · doi:10.1080/00138398.2013.780683 · Cited by 15
Halvorson, B. (2012) · American Ethnologist · doi:10.1111/j.1548-1425.2011.01353.x · Cited by 15
A Curious Trade: The Recovery and Repatriation of U.S. Missing In Action from the Vietnam War
Wagner, S. E. (2015) · Comparative Studies in Society and History · doi:10.1017/s0010417514000632 · Cited by 16
“This movement brings shifts in their worth, exposing different “regimes of value in space and time” (Appadurai 1986: 4).”
BackgroundPots and political economy: enamel‐wealth, gender, and patriarchy in Mali
Cunningham, J. J. (2009) · Journal of the Royal Anthropological Institute · doi:10.1111/j.1467-9655.2009.01553.x · Cited by 15
Hartmann, S. (2008) · Sociologus · doi:10.3790/soc.58.1.27 · Cited by 15
The Sociality of Surplus among Late Archaic Hunter-Gatherers of Coastal Georgia
Thompson, V. D., & Moore, C. R. (2015) · University Press of Colorado eBooks · doi:10.5876/9781607323808.c010 · Cited by 15
Oso, L., & Mateos, N. R. (2013) · Edward Elgar Publishing eBooks · doi:10.4337/9781781951477.00007 · Cited by 14
Shared Social License: Mining and Conservation in the Peruvian Andes
Norris, T. B. (2016) · Antipode · doi:10.1111/anti.12300 · Cited by 15
“Castree (2001:1522) couples these approaches and suggests a contemporary definition of the commodity as the “foci of diverse modalities of social relationality that are somehow made commensurable during the capitalist phase of their existence” (see also Appadurai 1986).”
BackgroundStrategies of valuation: repertoires of worth at the financial margins
Degenshein, A. (2017) · Theory and Society · doi:10.1007/s11186-017-9297-z · Cited by 15
“In such transactions, increased economic value is derived from lower social positioning, forming what Appadurai (1986) calls a regime of value, or assumptions about an object’s worth that are mutually constitutive of the social relations the object exists within.”
BackgroundInfluentialMarriage Prestations, Gift Making, and Identity in Urban East Timor
da Silva, K. C. (2018) · Oceania · doi:10.1002/ocea.5185 · Cited by 15
KILL BILBO: metrolingual play in Galician and Basque T-shirts
Järlehed, J. (2018) · International Journal of Multilingualism · doi:10.1080/14790718.2018.1500260 · Cited by 15
“Altogether, this packaging of the T-shirts clearly positions them as ‘luxury goods’ (Appadurai, 1986) reserved for privileged consumers.”
BackgroundAleppo in Asia: Mercantile networks between Syria, China and post-Soviet Eurasia since 1970
Anderson, P. (2018) · History and Anthropology · doi:10.1080/02757206.2018.1513930 · Cited by 15
“The transition of this Taiwanese yarn from a financial to an industrial circuit was a key moment in its ‘biography’ (Appadurai 1986; Kopytoff 1986).”
BackgroundWomen’s work: The dedication of loom weights in the sanctuaries of southern Italy
Sofroniew, A. (2011) · Pallas · doi:10.4000/pallas.2155 · Cited by 15
Who Has Time forĆejf?Postsocialist Migration and Slow Coffee in Neoliberal Chicago
Croegaert, A. (2011) · American Anthropologist · doi:10.1111/j.1548-1433.2011.01354.x · Cited by 15
Cook, D. T. (2003) · Consumption Markets & Culture · doi:10.1080/1025386032000099921 · Cited by 15
“In effect, the consuming mother can turn commodities into gifts, performing a kind of “sympathetic magic” (Frazer 1922) in much the same way that Miller (1998) describes shopping as a ritual of love and sacrifice (on gifts and exchange, see Appadurai 1986; Parry and Bloch 1989; Layne 1999a).”
BackgroundGift Wrapping Ourselves: The Final Gift Exchange
Marx, J. I., Solomon, J. C., & Miller, L. Q. (2004) · The Journals of Gerontology Series B · doi:10.1093/geronb/59.5.s274 · Cited by 15
SOCIOECONOMIC INEQUALITY AND DIFFERENTIAL ACCESS TO FAUNAL RESOURCES AT EL PALMILLO, OAXACA, MEXICO
Haller, M. J., Feinman, G. M., & Nicholas, L. M. (2006) · Ancient Mesoamerica · doi:10.1017/s0956536106060044 · Cited by 15
“…INDICATORS OF SOCIOECONOMIC STATUS A traditional and broadly recognized indicator of status is differential access to and consumption of foodstuffs (Appadurai 1981, 1986; Berry 1994; Bourdieu 1990, 1994; de Garine 1976; Diamond 1997; Dietler 1996; Goody 1982; Hayden 2001, 2003; van der Veen 2003).”
BackgroundAuthentic recreation: living history and leisure
Hart, L. (2015) · Museum and Society · doi:10.29311/mas.v5i2.99 · Cited by 15
“Civil War reenactors themselves are tilting at Appadurai’s (1986) ‘tournament of value’, where rather than the simple math of supply and demand, connoisseurship and the fetishization of particular commodities negotiates price and availability (Appadurai 1986: 19).”
BackgroundTHE CONTRIBUTION OF STRAY FINDS FOR STUDYING EVERYDAY PRACTICES – THE EXAMPLE OF STONE AXES
Johanson, K. (2006) · Estonian Journal of Archaeology · doi:10.3176/arch.2006.2.01 · Cited by 15
“According to many researchers (Appadurai 1986, 4; Andersson 2004, 188; Tilley 1996, 247) things in the pre-industrial cultures have biographies like people: they are produced (birth), exchanged (socialization), used (life in general), destroyed (death, killing) and finally deposited (burial).”
BackgroundTextual Status, the Stigmatized Self, and Media Consumption
Fry, V. H., Alexander, A., & Fry, D. L. (1990) · Annals of the International Communication Association · doi:10.1080/23808985.1990.11678773 · Cited by 15
Die Konstituierung von Cultural Property
Bendix, R., Bizer, K., & Groth, S. (2010) · doi:10.4000/books.gup.488 · Cited by 14
García, M. A. (2014) · Dialnet (Universidad de la Rioja) · Cited by 14
A Cultural Biography of Application Software
Lesage, F. (2016) · Palgrave Macmillan UK eBooks · doi:10.1057/9781137541949_14 · Cited by 14
Markets in Modern India: Embedded, Contested, Pliable
Schwecke, S., & Gandhi, A. (2020) · Cambridge University Press eBooks · doi:10.1017/9781108762533.001 · Cited by 14
Yates, D., & Peacock, E. (2023) · International Journal of Cultural Property · doi:10.1017/s0940739124000055 · Cited by 14
Sutton, J. D. (2001) · Cambridge University Press eBooks · doi:10.1017/cbo9780511816826.013 · Cited by 15
Cooper, H. K. (2006) · Arctic Anthropology · doi:10.1353/arc.2011.0061 · Cited by 14
“Following Appadurai (1986) he uses the term prime value for “those materials that in a given culture are regarded as having intrinsic value” (i.e., prestige goods) (Renfrew 1986:159).”
Sunseri, J. U. (2017) · International Journal of Historical Archaeology · doi:10.1007/s10761-016-0388-8 · Cited by 14
Auxiette, G., Baudry, A., & Méniel, P. (2011) · Presses universitaires de Franche-Comté eBooks · doi:10.4000/books.pufc.6572 · Cited by 14
Beyond (anti)utilitarianism: khat and alternatives to growth in northern Madagascar
Gezon, L. L. (2017) · Journal of Political Ecology · doi:10.2458/v24i1.20895 · Cited by 14
Programmatic Dreams: Technographic Inquiry into Censorship of Chinese Chatbots
Xu, Y. (2018) · Social Media + Society · doi:10.1177/2056305118808780 · Cited by 14
“This necessitates the use of technography over traditional discursive and textual analysis because bots are fundamentally interactive and can construct a set of “cultural biography” (Appadurai, 1986) based on (machine) learned experiences.”
BackgroundMorality and the Concept of the Market Seller among Gehamo
Busse, M. (2019) · Oceania · doi:10.1002/ocea.5220 · Cited by 17
Locating heritage value in building material reuse
Arlotta, A. I. (2019) · Journal of Cultural Heritage Management and Sustainable Development · doi:10.1108/jchmsd-06-2019-0076 · Cited by 14
Prosocial exchange systems: Nonreciprocal giving, lending, and skill-sharing
Harvey, J., Smith, A., Golightly, D., Goulding, J., & Gallage, S. (2020) · Computers in Human Behavior · doi:10.1016/j.chb.2020.106268 · Cited by 14
The Organization of Ancient Economies: A Global Perspective
Hirth, K. (2020) · Cited by 14
Horowitz, R. A., Clarke, M. E., & Seligson, K. E. (2021) · Journal of Field Archaeology · doi:10.1080/00934690.2021.1947562 · Cited by 14
“…in the Maya area has attributed these value changes to the production process where, with the addition of skilled labor and ritual modes of production, the value of raw material generally increases (e.g., Appadurai 1986; Graeber 2001; Kovace-vich and Callaghan 2014; Mathews and Guderjan 2017).”
BackgroundEnactments of urban nature: considering industrial ruins
Pikner, T. (2014) · Geografiska Annaler Series B Human Geography · doi:10.1111/geob.12038 · Cited by 14
“However, this phase of abandonment may be but one stage in the process of value-making (Appadurai 1988), these sites can be transformed and become part of new cycles.”
BackgroundHousing and the Material Imagination – Earth, Fire, Air and Water
Steele, W. E., & Vizel, I. (2013) · Housing Theory and Society · doi:10.1080/14036096.2013.801362 · Cited by 14
“However, they also draw attention to “the social life of things” (Appadurai 1986; Kopytoff 1986) and the ways in which household “things” can be understood to embody agency value and meaning such as a energy, water, houses and indeed the natural and urban environment (Kaika 2004; Bakker and Bridge…”
BackgroundAinslie, A. (2014) · Africa · doi:10.1017/s0001972014000448 · Cited by 14
MORAL ECONOMY AND MAORI FISHERIES
McCormack, F. (2008) · Sites a journal of social anthropology and cultural studies · doi:10.11157/sites-vol4iss1id27 · Cited by 14
Ampliar el marco. Hacia una historia material de las emociones
Bernal, J. M. Z. (2015) · RUIdeRA - Institutional University Repository (University of Castilla-La Mancha) · Cited by 14
The Agrarian Life of the North 2000 BC–AD 1000
Oma, K. A., Gjerpe, L. E., Stamnes, A. A., Rødsrud, C. L., Grønnesby, G., Dahl, B. I., Bukkemoen, G. B., Hjelle, K. L., Jensen, C. E., Arntzen, J. E., et al. (2017) · doi:10.17585/noasp.13.42 · Cited by 16
Molloy, B. (2018) · Quantitative methods in the humanities and social sciences · doi:10.1007/978-3-319-78828-9_10 · Cited by 14
Lwoga, N. B. (2018) · Bulletin of Geography Socio-economic series · doi:10.2478/bog-2018-0037 · Cited by 14
“The material culture theory by Appadurai (1996) posits that the nature and manner in which people view material objects provide them with the means to understand important aspects of their contemporary culture, including their human and social context.”
BackgroundCross-Purposes: Museum Display and Material Culture
Petrov, J. (2012) · CrossCurrents · doi:10.1111/j.1939-3881.2012.00231.x · Cited by 12
Raggare and the Panic of Mobility: Modernity and Everyday Life in Sweden
O’Dell, T. (2020) · Routledge eBooks · doi:10.4324/9781003084860-5 · Cited by 14
New Age Products in Local and Global Contexts
Zaidman, N. (2007) · Culture and Religion · doi:10.1080/14755610701650230 · Cited by 14
“Like other ‘modern consumers’, they live according to the velocity of fashion (Appadurai 1988 ).”
BackgroundThe treasure deposits of Troy: rethinking crisis and agency on the Early Bronze Age citadel
Bachhuber, C. (2009) · Anatolian Studies · doi:10.1017/s0066154600000855 · Cited by 14
Deforestation History and the Ecology of Swidden Fallows in Sierra Leone
Nyerges, A. E. (1994) · Culture & Agriculture · doi:10.1525/cag.1994.-.49.6 · Cited by 14
Howey, M. C. L. (2011) · International Journal of Historical Archaeology · doi:10.1007/s10761-011-0145-y · Cited by 16
“As mentioned above, to consider the “social life” of things (sensu Appadurai 1986 ) has allowed the development of more accurate illuminations of the human and social contexts of objects than is available through standard acculturative frames.”
BackgroundInfluentialIntroduction: Colonial culinary encounters and imperial leftovers
Durmelat, S. (2015) · French Cultural Studies · doi:10.1177/0957155815572572 · Cited by 14
“Tracing the ‘social life’ of this brand, its various forms, trajectory and uses, ‘illuminate[s] its human and social context’ (Appadurai, 1986: 5).”
BackgroundThe Photographic Assemblage: Duration, History and Photography in Papua New Guinea
Halvaksz, J. A. (2010) · History and Anthropology · doi:10.1080/02757206.2010.521556 · Cited by 13
“Like other things (Appadurai 1986), photos have histories that bring them into contact with different discursive communities, and, by extension, different assemblages of agents.”
BackgroundCartier, C. (2009) · Urban Geography · doi:10.2747/0272-3638.30.4.368 · Cited by 14
“In the process, this approach can ground semiotic representations of products and things, yielding perspectives on how “commodities represent very complex social forms and distributions of knowledge” (Appadurai, 1986, p. 41) in diverse cultural contexts and phases of development.”
TOWARDS THE CULTURAL CONTEXTUALIZATION OF SOCIAL DISTINCTION
Daloz, J. (2008) · Journal of Cultural Economy · doi:10.1080/17530350802477010 · Cited by 14
“On occasion, imported status symbols prove to be largely re-interpreted in accordance with local world views (Appadurai 1986).”
BackgroundHealth as a consumption object: research notes and preliminary investigation
Gould, N., & Gould, E. (2001) · International Journal of Consumer Studies · doi:10.1046/j.1470-6431.2001.00184.x · Cited by 14
Constructing Social and Cultural Identities in the Bronze Age
Kristiansen, K. (2011) · Springer eBooks · doi:10.1007/978-1-4419-6970-5_10 · Cited by 14
“The consequence is that the objects become loaded with personal biographies and names (e.g., Appadurai 1986; Strathern 1992; Kristiansen 2002).”
BackgroundSt. Lawrence Island's Legal Market in Archaeological Goods
Brodie, N., Kersel, M. M., & Tubb, K. W. (2006) · University Press of Florida eBooks · doi:10.5744/florida/9780813029726.003.0006 · Cited by 14
Singaporean Queering of the Internet
Offord, B. (2003) · Duke University Press eBooks · doi:10.1215/9780822384380-007 · Cited by 14
Feeding the dead; Reformulating Sasak mortuary practices
Telle, K. G. (2000) · Bijdragen tot de taal- land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia · doi:10.1163/22134379-90003829 · Cited by 14
Culture and Exchange in Postclassic Oaxaca
Whitecotton, J. W. (1992) · Interdisciplinary Contributions to Archaeology/Interdisciplinary contributions to archaeology · doi:10.1007/978-1-4757-6416-1_3 · Cited by 14
Associational Life in African Cities
Baker, J. B. (2002) · Forum for Development Studies · doi:10.1080/08039410.2002.9666218 · Cited by 14
Busby, H. (2004) · Nottingham ePrints (University of Nottingham) · Cited by 14
Fame, Fate-Fortune, and Tokens of Value among the nuosu of Southwest China
Swancutt, K. (2012) · Social Analysis · doi:10.3167/sa.2012.560205 · Cited by 13
Metadata
- Authors
- Appadurai, A.
- Affiliations
- The New School (US)
- Corresponding author
- Appadurai, Arjun
- ORCID
- Appadurai, Arjun
- Venue
- The Social Life of Things
- Publisher
- Cambridge University Press
- Published
- 1986-04-30
- Pages
- 3-63
- OpenAlex
- W2287908689
- Cited by
- 4,001
- References
- 0
- Citations by year
- 2026: 93 · 2025: 121 · 2024: 175 · 2023: 224 · 2022: 149 · 2021: 241 · 2020: 274 · 2019: 224 · 2018: 204 · 2017: 132 · 2016: 138 · 2015: 152 · 2014: 164 · 2013: 191 · 2012: 192
- FWCI
- 51.87
- Type
- book chapter
- Language
- en
- Open access
- closed
- Locations
- Cambridge University Press eBooks (publishedVersion)
- Topics
- Social Sciences › Sociology and Political Science › Political Economy and Marxism
- Social Sciences › Sociology and Political Science › Weber, Simmel, Sociological Theory
- Social Sciences › Anthropology › Anthropological Studies and Insights
- Keywords
- commodities, economic value, politics of value, commodity flows, economic exchange, Georg Simmel, The Philosophy of Money, social life of objects
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review