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Try, try again: training in noh drama
Abstract
Regimes of training and its theorization in the traditions of noh drama have long been the exclusive and esoteric preserve of professional acting families and have remained, until the twentieth century, generally unknown outside this restricted group. Even after the textual materials relating to such regimes were made more generally available, however, much of the insight they contained was hidden behind a curtain of technical knowledge about stage performance, dramatic convention, and the sociological hierarchy of the noh troupes. Although I am wary of the dehistoricization and decontextualization that can so easily result when we try to look at modern Japan on the basis of traditional, especially textual, materials, I nonetheless regard this as a welcome opportunity to make some observations about training in noh and to speculate on its implications and possibilities outside the world of the theater proper. In the following discussion, then, I will examine the role of training in the arts of noh, with occasional reference to my own modest experience as an amateur who once studied the performance of noh a little in the process of writing my dissertation. Training and learning In the context of noh, “training” presents many seeming paradoxes. The devotion to training that is everywhere exhorted in the texts with which we will be concerned could not be effected without a personal, individual commitment, and it would necessarily engage the individual intellect with the highest rigor and intensity; yet the individual must be willing to sacrifice personal judgment, not to mention personal impulse, to a teacher who functions as the embodiment of past mastery in the artistic line.
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“Thus, traditional arts are not to be mentally learned through cognitive understanding, but physically learned through one's body in training (Hare 1996:341;Yuasa 1987:107;Hahn 2007).”
From Okeikoba: Lesson Places as Sites for Negotiating Tradition in Japanese Music (2008) · cites this paper as Hare 1996:341
In the citing paper
“By internalizing or embodying the art so that the self and art become one, the fully matured artist achieves a kind of liberation, but this is at best an aesthetic liberation, not a political one (Hare 1996:337).”
From Okeikoba: Lesson Places as Sites for Negotiating Tradition in Japanese Music (2008) · cites this paper as Hare 1996:337
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Okeikoba: Lesson Places as Sites for Negotiating Tradition in Japanese Music
Keister, J. (2008) · Ethnomusicology · doi:10.2307/20174588 · Cited by 9
Metadata
- Authors
- Hare, T.
- Affiliations
- Stanford University (US)
- Corresponding author
- Hare, Tom
- Venue
- Teaching and Learning in Japan
- Publisher
- Cambridge University Press
- Published
- 1996-02-23
- Pages
- 323-344
- OpenAlex
- W2990289636
- Cited by
- 31
- References
- 0
- Citations by year
- 2020: 5 · 2019: 15 · 2018: 1 · 2016: 2
- FWCI
- 18.37
- Type
- book chapter
- Language
- en
- Open access
- closed
- Locations
- Cambridge University Press eBooks (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Visual Arts and Performing Arts › Theatre and Performance Studies
- Social Sciences › Arts and Humanities › Visual Arts and Performing Arts › Arts and Performance Studies
- Social Sciences › Cultural Studies › Japanese History and Culture
- Keywords
- Noh drama, artistic training, apprenticeship, teacher-student relationship, amateur performance, dehistoricization
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