The DOI matches its Crossref record; 1 of the 1 references it cites were found in a registry or an index.
The canonical process
Abstract
At some point during the early history of rabbinic Judaism there emerged a tripartite Hebrew Bible known by the Hebrew acronym TaNak, which stands for Torah, Neviim, Ketuvim, that is, Pentateuch, Prophets, Writings. This was similar to but different from the first testament of the double testament Greek Bibles being used at the same time in Christian communities throughout the Graeco-Roman world. Several canons of Christian Scripture of differing contents exist, ranging from the eighty-one-book Ethiopian Orthodox canon to the sixty-six-book Protestant canon. A number of references in ancient Jewish literature indicate the beginning of the Jewish tripartite canon, starting with the Torah and the Prophets. A tenet of rabbinic Judaism that separated it from other forms of Judaism was the rabbinic belief that prophecy or divine revelation/intervention in history ceased in the Persian period. Adaptability and stability must balance each other for the canonical process to be effective.
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
In the citing paper
“Židovi trebaju biti vjerni Tori sve dok Bog ne pošalje Mesiju u njegovo vrijeme »kao kraj povijesti i početak budućega svijeta, a ne kao intervenciju ili objavu u povijesti što je u tijeku« (Sanders, 2006, 236).”
From Aspekti razvoja židovske političke mesijanske misli nakon Bar Kohbina ustanka (2020) · cites this paper as Sanders, 2006, 236
In the citing paper
“Tumačenje razlike mesijanstva prije i mesijanstva poslije Bar Kohbina ustanka predstavio je James A. Sanders, koji objašnjava da je rabin Akiva vjerovao kako je Bar Kohba mesija, zbog kojega će Bog ustati protiv Rimljana i preko njega izbaviti svoj narod (Sanders, 2006, 235).”
From Aspekti razvoja židovske političke mesijanske misli nakon Bar Kohbina ustanka (2020) · cites this paper as Sanders, 2006, 235
Citations
Cites
The Dead Sea Scrolls and the Origins of the Bible
Crawford, S. W., & Ulrich, E. (2001) · Journal of Biblical Literature · doi:10.2307/3267916 · Cited by 33
Research works printed but not linked: 19
- Kimelman, R. , “The Literary Structure of the Amidah and the Rhetoric of Redemption,” in W. G. Dever and E. J. Wright (eds.), Echoes of Many Texts: Essays Honoring Lou H. Silberman on His Eightieth Birthday (Atlanta, 1997).
- Sanders, J. A. , “Intertextuality and Canon,” in S. Cook and S. Winter (eds.), On the Way to Nineveh: Studies in Honor of George M. Landes (Atlanta, 1999).
- McDonald, L. , and Sanders, J. A. (eds.), The Canon Debate: The Origins and Formation of the Bible (Peabody, 2002).
- Talmon, S. , “The Textual Study of the Bible: A New Outlook,” in F. M. Cross and S. Talmon (eds.), Qumran and the History of the Biblical Text (Cambridge, MA, 1975).
- Metzger B. M. , The Canon of the New Testament (Oxford, 1987)
- Flint, P. , The Dead Sea Scrolls and the Book of Psalms (Leiden, 1997). · DOI
- Fishbane, M. , Biblical Interpretation in Ancient Israel (Oxford, 1985).
- Sanders, J. A. , “The Scrolls and the Canonical Process,” in P. Flint and J. VanderKam (eds.), The Dead Sea Scrolls After Fifty Years: A Comprehensive Assessment (Leiden, 1999), II. · DOI
- Cohen, S. J. D. , “The Temple and the Synagogue,” in The Cambridge History of Judaism (Cambridge, 1984–) III
- Kennedy G. A. , “The Origin of the Concept of a Canon and Its Application to the Greek and Latin Classics,” in J. Gorak (ed.), Canon and Culture: Reflections on the Current Debate (New York, 2001).
- Sheppard, G. T. , “Canon,” in M. Eliade (ed.), The Encyclopedia of Religion (New York, 1987), III.
- Cross, F. M. , From Epic to Canon: History and Literature in Ancient Israel (Baltimore, 1998). · DOI
- Lewis, J. P. , “What Do We Mean by Jabneh?” Journal of Bible and Religion 32 (1964). · DOI
- Sundberg, A. C., Jr. , The Old Testament of the Early Church (Cambridge, MA, 1964).
- Carr, D. , “Canonization in the Context of Community: An Outline for the Formation of the TaNak and the Christian Bible,” in R. Weis and D. Carr (eds.), A Gift of God in Due Season: Essays on Scripture and Community in Honor of James A. Sanders (Sheffield, 1996).
- Talmon, S. , “The Crystallization of the Canon of Hebrew Scriptures in the Light of Biblical Scrolls from Qumran,” in E. Tov and E. D. Herbert (eds.), The Bible as a Book: The Hebrew Bible and the Judaean Desert Discoveries (London, 2002).
- Soggin, A. J. , Israel in the Biblical Period: Institutions, Festivals, Ceremonies, Rituals, trans. J. Bowden (New York, 2001).
- Kooij, A. van der , and Toorn, K. van de (eds.), Canonization and Decanonization: Papers Presented to the International Conference of the Leiden Institute for the Study of Religions held at Leiden 9–10 January 1997 (Leiden, 1998).
- Sanders, E. P. , “Who Is a Jew and Who Is a Gentile in the Book of Acts,” New Testament Studies 37/3 (July 1991),. · DOI
Cited by
Sorted by citations
Aspekti razvoja židovske političke mesijanske misli nakon Bar Kohbina ustanka
Havel, B. (2020) · Obnovljeni život · doi:10.31337/oz.75.2.5 · Cited by 4
Metadata
- Authors
- Sanders, J. A.
- Affiliations
- Ancient Biblical Manuscript Center (US)
- Corresponding author
- Sanders, James A.
- Venue
- The Cambridge History of Judaism
- Publisher
- Cambridge University Press
- Published
- 2006-06-22
- Pages
- 230-243
- OpenAlex
- W2502032049
- Cited by
- 4
- References
- 1
- Citations by year
- 2023: 1 · 2020: 1
- FWCI
- 22.52
- Type
- book chapter
- Language
- en
- Open access
- closed
- Locations
- Cambridge University Press eBooks (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
- Social Sciences › Arts and Humanities › Religious studies › Religion, Theology, History, Judaism, Christianity
- Social Sciences › Arts and Humanities › Religious studies › Historical and Linguistic Studies
- Keywords
- biblical canon formation, rabbinic Judaism, Hebrew Bible, Pentateuch, prophets, Ketuvim, biblical canon, Jewish-Christian relations, Persian period, ancient Jewish literature
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review
How to cite
Cite CoChat for the checks on this page, and the paper for its own findings.
- This page
- CoChat. (2026). Citation check: The canonical process. https://app.cochat.ai/papers/10.1017/chol9780521772488.011
- The paper
- Sanders, J. A. (2006). The canonical process. The Cambridge History of Judaism. https://doi.org/10.1017/chol9780521772488.011