Cited by 21Biblical Studies and InterpretationHistorical and Linguistic StudiesReligion, Theology, History, Judaism, Christianity

The DOI matches its Crossref record.

The Sayings Gospel Q and the Quest of the Historical Jesus

Kloppenborg, John S.·1996·Harvard Theological Review

Abstract

Since the earlyliterature on the1980s we have witnessed an extraordinary resurgence of historical Jesus. It is not entirely clear why Jesus scholarship has again become so important following the collapse of the first quest and the relatively meager results of the New Quest; the differences between this most recent quest and its two predecessors, however, are immediately evident. Key among the differences is the role played by scholarship on the Sayings Gospel Q. This essay offers some reflections on the ways in which Q has figured (or not figured) in reconstructions of the historical Jesus and offers some cautions in light of the achievements of a quarter century of composition-criticism on Q.

Overview

Integrity signals

Registry

Crossref · 10.1017/s0017816000006064

Cites

Statistics

Recomputing p-values needs the paper’s full text.

Verification

Claims the paper makes

This paper’s full text isn’t openly available, so its claims and self-check weren’t run. The registry and citation checks still apply.

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

Citations

Cites

No references could be resolved yet.

Research works printed but not linked: 168

  1. Steck, 1967, Israel and das gewaltsame Geschick der Propheten, 51
  2. Dewey, 1989, A Prophetic Pronouncement: Q 12:42-46, Forum, 5, 99
  3. Allison, 1994, A Plea for Thoroughgoing Eschatology, JBL, 113, 651
  4. Smith, 1990, Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity, 41
  5. Horsley, 1994, Innovation in Search of Reorientation: New Testament Studies Rediscovering its Subject Matter, JAAR, 62, 1127
  6. Cameron, 1990, ‘What Have you Come out to See?’ Characterizations of John and Jesus in the Gospels, Semeia, 49, 35
  7. Downing, 1995, Common Strands in Pagan, Jewish and Christian Eschatologies in the First Century, ThZ, 51, 196
  8. Koester, 1992, Jesus the Victim, JBL, 111, 10
  9. Vaage, 1992, Scriptures and Cultural Conversations: Essays for Heinz Guenther at 65, 52
  10. Scott, 1989, Hear Then the Parable: A Commentary on the Parables of Jesus, 61
  11. Viviano, 1988, The Kingdom of God in History, 13
  12. Wright, 1992, Christian Origins and the Question of God, 437
  13. Allison, 1994, A Plea for Thoroughgoing Eschatology, JBL, 113, 661
  14. Robinson, 1964, Zeit und Geschichte: Dankesgabe an RudolfBultmann, 77
  15. 10.1017/S0017816000002066 · DOI
  16. Tödt, 1956, Der Menschensohn in der synoptischen Überlieferung
  17. Robinson, 1992, The International Q Project Work Session 16 November 1991, JBL, 111, 506
  18. Hare, 1990, The Son of Man Tradition, 220
  19. Bammel, 1970, Verborum Veritas: Festschrift für Gustav Stählin zum 70. Geburtstag, 39
  20. Bultmann, 1913, Was lässt die Spruchquelle uber die Urgemeinde erkennen?, Oldenburgisches Kirchenblatt, 19, 41
  21. Tuckett, 1991, On the Stratification of Q, Semeia, 55, 213
  22. Neirynck, 1991, Der Treue Goites trauen: Beiträge zum Werk des Lukas: Für Gerhard Schneider, 243
  23. Jacobson, 1992, The Four Gospels, 1992: Festschrift Frans Neirynck, 416
  24. Burton, 1904, Some Principles of Literary Criticism and Their Application to the Synoptic Problem, 41
  25. Kloppenborg, 1984, Tradition and Redaction in the Synoptic Sayings Source, CBQ, 46, 34
  26. Bultmann, 1948, Theologie des Neuen Testaments, 2, 1
  27. Sanders, 1985, Jesus and Judaism, 260
  28. Hilgenfeld, 1850, Das Markus-evangelium, nach seiner Composition, seiner Stellung in der Evangelien-literatur, seinem Ursprung und Charakter, 8
  29. Hase, 1876, Geschichte Jesu: Nach akademischen Vorlesungen
  30. Hawkins, 1899, Horae Synopticae: Contributions to the Study of the Synoptic Problem, 88
  31. Bultmann, 1931, Die Geschichte der synoptischen Tradition, 171
  32. 1910, The Quest of the Historical Jesus, 26
  33. 10.1017/S0017816000031400 · DOI
  34. Meadors, 1995, Jesus and the Messianic Herald of Salvation: A Study of Q and Mark, 316
  35. Wellhausen, 1911, Einleitung in die drei ersten Evangelien, 64
  36. 1994, The Shape of Q: Signal Essays on the Sayings Gospel, 23
  37. 10.1163/157006896X00341 · DOI
  38. 1971, The Messianic Secret
  39. Wrede, 1901, Das Messiasgeheimnis in den Evangelien
  40. Weiss, 1908, Die Quellen der synoptischen Überlieferung, 1
  41. Schmidt, 1919, Der Rahmen der Geschichte Jesu: Literarkritische Untersuchungen zur ältesten Jesus-Überlieferung
  42. Griesbach, 1783, Inquisitio in fontes, unde evangelistae suas de resurrectione Domini narrationes hauserint
  43. Harnack, 1907, Sprüche und Reden Jesu: Die zweite Quelle des Matthäus und Lukas
  44. Weiss, 1884, Das Leben Jesu, 2
  45. Beyschlag, 1885, Das Leben Jesu, 2
  46. Malina's, 1989, Christ and Time: Swiss or Mediterranean?, CBQ, 51, 1
  47. Meyer, 1979, The Aims of Jesus, 166
  48. Hoffmann, 1975, Review of Siegfried Schulz, Q: Spruchquelle der Evangelisten, BZ, 19, 104
  49. Manson, 1937, The Mission and Message of Jesus: An Exposition of the Gospels in the Light of Modern Research, 299
  50. Koester, 1990, Ancient Christian Gospels: Their History and Development, 135
  51. Collins, 1989, To Touch the Text: Biblical and Related Studies in Honor of Joseph A. Fitzmyer, S.J., 369
  52. 1949, The Sayings of Jesus
  53. 10.1017/CBO9780511520440 · DOI
  54. Vielhauer, 1965, Aufsätze zum Neuen Testament, 55
  55. 1892, The Teaching of Jesus, 2, 398
  56. Davies, 1988, A Critical and Exegetical Commentary on Matthew I-VII, 505
  57. Stanton, 1903, The Gospels as Historical Documents, 3, 76
  58. Holtzmann, 1863, Die synoptischen Evangelien: Ihr Ursprung und geschichtltcher Charakter
  59. Strecker, 1988, The Sermon on the Mount: An Exegetical Commentary, 63
  60. Lang, 1993, The Synoptic Gospels: Source Criticism and New Literary Criticism, 606
  61. Funk, 1966, Language, Hermeneutic, and Word of God: The Problem of Language in the New Testament and Contemporary Theology, 161
  62. 1908, The Sayings of Jesus: The Second Source of St. Matthew and St. Luke
  63. 1956, Lessing's Theological Writings, 65
  64. Lessing, 1784, Theologischer Nachlass, 45
  65. Kloppenborg, 1987, The Formation of Q: Trajectories in Ancient Wisdom Collections, 211
  66. Tuckett, 1995, Studies on Q: Aspects of the History of Early Christianity as Reflected in the Sayings Source Q, 266
  67. Polag, 1966, Der Umfang der Logienquelle
  68. Reimarus, 1776, Fragmente des Wolfenbuttelschen Ungenannten
  69. Baur, 1847, Kritische Untersuchungen über die kanonischen Evangelien, ihr Verhältnis zu einander, ihren Charakter und Ursprung
  70. Borg, 1994, Jesus in Contemporary Scholarship, 3
  71. 1995, The Gospel behind the Gospels: Current Studies on Q, 159
  72. Meijboom, 1866, Geschiedenis en critiek der Marcushypothese
  73. Neirynck, 1995, Q: From Source to Gospel, EThL, 71, 421
  74. Stanton, 1993, The Gospel for a New People, 301
  75. Dupont, 1964, Le Logion de douze trónes (Matt 19:28; Luke 22:28-30), Bib, 45, 388
  76. Koester, 1995, The Historical Jesus and the Cult of the Kyrios Christos, HDB, 24, 14
  77. Weizsäcker, 1864, Untersuchungen überdie evangelische Geschichte undden Gang ihrer Entwicklung
  78. Schulz, 1983, Die Mine des Neuen Testaments: Einheit und Vielfalt neutestamentlicher Theologie: Festschrift für Eduard Schweizer, 254
  79. Schulz, 1972, Q: Die Spruchquelle der Evangelisten, 61
  80. Weisse, 1838, Die evangelische Geschichte: Kritisch und philosophisch bearbeitet, 2
  81. Vielhauer, 1957, Festschrift für Günther Dehn zum 75. Geburtstag am 18. April 1957 dargebracht, 51
  82. Nickelsburg, 1972, Resurrection, Immortality, and Eternal Life in Intertestamental Judaism, 48
  83. Lührmann, 1969, Die Redaktion der Logienquelle
  84. 10.13109/9783666539138 · DOI
  85. Carruth, 1995, Conflict and Invention: Literary, Rhetorical and Social Studies on the Sayings Gospel Q, 111
  86. Koester, 1992, Jesus the Victim, JBL, 111, 7
  87. 10.1017/S0017816000028765 · DOI
  88. Perrin, 1974, A Modern Pilgrimage in New Testament Christology
  89. Schweitzer, 1906, Von Reimarus zu Wrede: eine Geschichte der Leben Jesu Forschung
  90. Kiwiet, 1991, A History and Critique of the Origin of the Marcan Hypothesis, 1835-1866: A Contemporary Report Rediscovered
  91. 10.1017/S0028688500005476 · DOI
  92. Strauss, 1835, Das Leben Jesu: Kritisch bearbeitet, 2, 5
  93. Longstaff's, 1988, The Synoptic Problem: A Bibliography 1716–1988
  94. Weiss, 1890, Die Verteidigung Jesu gegen den Vorwurf des Biindnisses mit Beelzebul, ThStK, 63, 555
  95. Luhrmann, 1991, Die Logienquelle und die Frage nach dem historischen Jesus, 5
  96. Robinson, 1971, Trajectories through Early Christianity
  97. Resch, 1898, Die Logia Jesu nach dent griechischen und hebräischen Text wiederhergestellt
  98. Kloppenborg, 1990, Gospel Origins and Christian Beginnings: In Honor of James M. Robinson, 35
  99. Kloppenborg, 1990, ‘Easter Faith’ and the Sayings Gospel Q, Semeia, 49, 71
  100. Schenkel, 1864, Das Charakterbild Jesu
  101. Evans, 1989, Life ofJesus Research: An Annotated Bibliography, 10.1163/9789004379831 · DOI
  102. Jeremias, 1971, New Testament Theology: The Proclamation of Jesus, 251
  103. Borg, 1994, Jesus in Contemporary Scholarship, 47
  104. Schillebeeckx's, 1979, Jesus: An Experiment in Christology, 404
  105. Hobbs, 1985, Bultmann, Retrospect, and Prospect: The Centenary Symposium at Wellesley, 82
  106. Kloppenborg, 1996, Symbols and Strata. Essays on the Sayings Gospel Q
  107. 10.4159/harvard.9780674436398 · DOI
  108. Schönle, 1982, Johannes, Jesus und die Juden: Die theologische Position des Matthdus und des Verfassers der Redenquelle im Lichte von Mt. 11, 96
  109. Marz, 1985, A cause de l'évangile: Mélanges offerts á Dom Jacques Dupont, 479
  110. Zeller, 1982, Logia: Les Paroles de Jésus–The Sayings ofJesus: Mémorial Joseph Coppens, 408
  111. Weiser, 1971, Die Knechtsgleichnisse der synoptischen Evangelien, 204
  112. Gundry, 1982, Matthew: A Commentary on his Literary and Theological Art, 82
  113. Luz, 1975, Jesus Christus in Historie und Theologie: Festschrift für Hans Conzelmann, 347
  114. Uro, 1987, Sheep among the Wolves: A Study on the Mission Instructions of Q, 241
  115. Broer, 1975, Die Antithesen und der Evangelist Matthairs, BZ, 19, 50
  116. Robinson, 1991, The Future of Early Christianity: Essays in Honor of Helmut Koester, 173
  117. Chilton, 1994, Studying the Historical Jesus: Evaluations of the State of Current Research, 10.1163/9789004379893 · DOI
  118. Zeller, 1977, Die weisheitlichen Mahnsprüche bei den Synoptikern, 191
  119. Zeller, 1843, Theologische Jahrbücher, 59
  120. Kelber, 1995, Jesus and Tradition: Words in Time, Words in Space, Semeia, 65, 139
  121. Harris, 1975, The Tübingen School, 237
  122. Fuller, 1994, Biblical Studies, 1955-1990, ATR, 76, 160
  123. Kosch, 1992, Q und Jesus, BZ, 36, 37, 10.1163/25890468-03601002 · DOI
  124. Tuckett, 1991, On the Stratification of Q, Semeia, 55, 214
  125. Williams, 1988, Parable and Chreia; From Q to Narrative Gospel, Semeia, 43, 85
  126. Kloppenborg, 1990, City and Wasteland: Narrative World and the Beginning of the Sayings Gospel (Q), Semeia, 52, 145
  127. Witherington, 1994, Jesus the Sage: The Pilgrimage of Wisdom, 217
  128. Theissen, 1991, The Gospels in Context: Social and Political History in the Synoptic Tradition, 205
  129. Vaage, 1994, Galilean Upstarts: Jesus' First Followers According to Q
  130. 1989, Ql and the Historical Jesus: Some Peculiar sayings [7:33-34; 9:57-58, 59-60; 14:26-27], Forum, 5, 159
  131. Crossan, 1991, The Historical Jesus: The Life of a Mediterranean Jewish Peasant
  132. Wendt, 1886, Die Lehre Jesu
  133. Simons, 1880, Hat der dritte Evangelist den kanonischen Matthäus benutzt?, 68
  134. Mack, 1988, A Myth of Innocence: Mark and Christian Origins, 53
  135. 1991, A Myth of Innocence at Sea, Continuum, 1, 140
  136. Carlson, 1994, Jesus and Faith: A Conversation on the work of John Dominic Crossan
  137. Weiss, 1892, Die Predigt Jesu vom Reiche Gottes
  138. Robinson, 1902, The Study of the Gospels, 86
  139. Käsemann, 1964, Essays on New Testament Themes, 37
  140. Kummel, 1973, The Theology of the New Testament According to its Major Witnesses, Jesus, Paul, John, 52
  141. Luz, 1989, Matthew 1-7, 274
  142. Neirynck, 1991, Evangelica Il: 1982-1991 Collected Essays, 474
  143. Meier, 1991, A Marginal Jew: Rethinking the Historical Jesus, 2, 181
  144. Beasley-Murray, 1986, Jesus and the Kingdom of God, 277
  145. Horsley, 1987, Jesus and the Spiral of Violence: Popular Jewish Resistance in Roman Palestine, 199
  146. 10.1093/jts/46.1.1 · DOI
  147. Büchsel, 1965, κρίνω, κρίσις, κρίμα, κριτής, TDNT, 3, 923
  148. Marguerat, 1989, Les paraboles évangéliques: Perspectives nouvelles, 71
  149. Puech, 1992, Une apocalypse messianique (4Q521), RevQ, 15, 475
  150. 10.1163/156851794X00202 · DOI
  151. Dibelius, 1919, Die Formgeschichte des Evangeliums
  152. 10.1017/S001781600000208X · DOI
  153. 10.1017/S0017816000028005 · DOI
  154. Kosch , “Q und Jesus,” 36. · DOI
  155. Casey, 1980, Son of Man: The Interpretation and Influence of Daniel 7, 194
  156. Vaage, 1988, Society of Biblical Literature 1988 Seminar Papers, 582
  157. Kosch , “Q und Jesus,” 35–36. · DOI
  158. 1990, Jewish Law from Jesus to the Mishnah: Five Studies, 1
  159. Farmer, 1994, The Gospel of Jesus: The Pastoral Relevance of the Synoptic Problem
  160. Wernle, 1899, Die synoptische Frage
  161. Caragounis, 1986, The Son of Man, 203
  162. Sanders, 1989, Studying the Synoptic Gospels, 112
  163. Kloppenborg, 1987, Symbolic Eschatology and the Apocalypticism of Q, HTR, 80, 292, 10.1017/S0017816000023671 · DOI
  164. Schürmann, 1975, Jesus und der Menschensohn: Für Anton Vögtle, 124
  165. 10.1017/S0028688500010183 · DOI
  166. Marguerat, 1991, La mémoire et le temps: Mélanges offerts à Pierre Bonnard, 55
  167. Sato, 1988, Q und Prophetie: Studien zur Gattungs- und Traditionsgeschichte der Quelle Q, 44
  168. Gamble, 1995, Books and Readers in the Early Church: A History of Early Christian Texts, 83

Cited by

Sorted by citations

See all 21

Metadata

Authors
Kloppenborg, J. S.
Corresponding author
Kloppenborg, John S.
Venue
Harvard Theological Review
Published
1996-10
Volume
89
Issue
4
Pages
307-344
ISSN
  • 0017-8160 (ISSN-L)
  • 1475-4517
OpenAlex
W2254260560
Cited by
21
References
0
Citations by year
2024: 3 · 2023: 4 · 2018: 1 · 2017: 1 · 2015: 1 · 2014: 2 · 2013: 2 · 2012: 1
FWCI
20.02
Type
journal article
Language
en
Open access
closed
Locations
Harvard Theological Review (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
  • Social Sciences › Arts and Humanities › Religious studies › Historical and Linguistic Studies
  • Social Sciences › Arts and Humanities › Religious studies › Religion, Theology, History, Judaism, Christianity
Keywords
historical Jesus, quest for the historical Jesus, Synoptic Gospels, Q source

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review

How to cite

Cite CoChat for the checks on this page, and the paper for its own findings.

This page
CoChat. (2026). Citation check: The Sayings Gospel Q and the Quest of the Historical Jesus. https://app.cochat.ai/papers/10.1017/s0017816000006064
The paper
Kloppenborg, J. S. (1996). The Sayings Gospel Q and the Quest of the Historical Jesus. Harvard Theological Review. https://doi.org/10.1017/s0017816000006064