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Cited by 36Historical and Linguistic StudiesQur’anic Interpretation StudiesBiblical Studies and Interpretation

The DOI matches its Crossref record; 14 of the 17 references it cites were found in a registry or an index.

The Muslim Jesus: Dead or alive?

Reynolds, Gabriel Said·2009·Bulletin of the School of Oriental and African Studies
DOI 10.1017/s0041977x09000500
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Abstract

According to most classical Muslim commentators the Quran teaches that Jesus did not die. On the day of the crucifixion another person – whether his disciple or his betrayer – was miraculously transformed and assumed the appearance of Jesus. He was taken away, crucified, and killed, while Jesus was assumed body and soul into heaven. Most critical scholars accept that this is indeed the Quran's teaching, even if the Quran states explicitly only that the Jews did not kill Jesus. In the present paper I contend that the Quran rather accepts that Jesus died, and indeed alludes to his role as a witness against his murderers in the apocalypse. The paper begins with an analysis of the Quran's references to the death of Jesus, continues with a description of classical Muslim exegesis of those references, and concludes with a presentation of the Quran's conversation with Jewish and Christian tradition on the matter of Jesus' death.

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14 of 14 references verified0 citation errors · 0 not checkable

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Citations

Cites

Research works printed but not linked: 31

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  2. Smith, Aḥmadiyya, EI2, 1, 301b
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  4. Fonner, 1992, Jesus' death by crucifixion in the Qur'an, Journal of Ecumenical Studies, 29, 432
  5. Basetti-Sani, The Koran in the Light of Christ, 171
  6. Bell, The Origin of Islam, 154
  7. Cragg, 1985, Jesus and the Muslim, 168
  8. Rosch, 1876, Jesusmythen des Islam, Theologische Studien and Kritiken, 1, 409
  9. Henninger, Spuren christlicher Glaubenswahrheiten, 32
  10. Grégoire, 1930, Mélanges Charles Diehl, 1, 107
  11. Parrinder, 1965, Jesus in the Qur'ān, 105
  12. Massignon, 1932, Le Christ dans les évangiles selon Ghazali, Revue des études islamiques, 6, 491
  13. Basetti-Sani, 1977, The Koran in the Light of Christ, 169
  14. Kollamparampil, 2001, Salvation in Christ according to Jacob of Serugh: An Exegetico-Theological Study on the Homilies of Jacob of Serugh (451–521 ad) on the Feasts of Our Lord
  15. Abel, Al-Dadjdjāl, EI2, 2, 75
  16. Wüstenfeld, 1858, Das Leben Muhammeds nach Muḥammad Ibn Isḥāq, 409
  17. Ahrens, 1930, Christliches im Qoran, ZDMG, 84, 15
  18. Ali, 1996, The Meaning of the Holy Qur'ān, 236
  19. Anawati, ʿĪsā, EI2, 4, 84a
  20. Ḥusayn, 1958, City of Wrong, 222
  21. Ṭabarī, 1879, Annales (Ta'rikh), 1, 737
  22. Griffith, 2008, The Qur'ān in Its Historical Context, 109
  23. Robinson, Jesus, EQ, 3, 19a
  24. Haleem, 1996, The Qur'ān
  25. ʿAsākir, 1996, Sīrat al-sayyid al-Masīḥ, 273
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  27. Zaehner, 1958, At Sundry Times: An Essay in Comparative Religions, 213
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  31. Masson, 1958, Le Coran et la révélation judéo-chrétienne, 330

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Metadata

Authors
Reynolds, G. S.
Affiliations
University of Notre Dame (US)
Corresponding author
Reynolds, Gabriel Said
ORCID
Reynolds, Gabriel Said
Venue
Bulletin of the School of Oriental and African Studies
Publisher
Cambridge University Press (CUP)
Published
2009-05-28
Volume
72
Issue
2
Pages
237-258
ISSN
  • 0041-977X (ISSN-L)
  • 1474-0699
DOI
10.1017/s0041977x09000500
OpenAlex
W2151188623
Cited by
35
References
17
Citations by year
2026: 2 · 2025: 2 · 2024: 4 · 2023: 2 · 2022: 1 · 2021: 7 · 2020: 2 · 2019: 3 · 2017: 1 · 2016: 3 · 2015: 1 · 2014: 1 · 2013: 3
FWCI
3.25
Type
journal article
Language
en
Open access
closed
Licence
www.cambridge.org/core/terms (unspecified)
Locations
Bulletin of the School of Oriental and African Studies (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Historical and Linguistic Studies
  • Social Sciences › Arts and Humanities › Religious studies › Qur’anic Interpretation Studies
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
Keywords
death of Jesus, Quran, crucifixion, apocalypse, Jewish tradition, Christian tradition

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