Cited by 416Study and Philosophy of ReligionPsychoanalysis and Social CritiqueArts and Performance Studies

The DOI matches its Crossref record; 3 of the 3 references it cites were found in a registry or an index.

Ritual and Its Consequences: An Essay on the Limits of Sincerity

Abstract

This book shows how rituals allow us to live in a perennially imperfect world. The book, building on anthropological theories, draws examples of ritual attitudes from a variety of cultural settings, including original comparisons of Chinese and Jewish discussions of ritual and its importance. The book utilizes psychoanalytic and anthropological perspectives on how ritual, like play, creates “as if” worlds, drawing upon the imaginative capacity of the human mind to create a subjunctive universe. This ability to cross between imagined worlds is central to the human capacity for empathy. The limits of this capacity mark the boundaries of empathy. The chapters juxtapose this ritual orientation to a “sincere” search for unity and wholeness. The sincere world sees fragmentation and incoherence as signs of inauthenticity that must be overcome. Our modern world has accepted the sincere viewpoint, at the expense of ritual, to a degree rarely seen in other times. It has often dismissed ritual as mere convention. The chapters point to the modern disavowal of ritual in the creation of fundamentalist movements as well as other extremist positions. Portions of the book take up questions of music, architecture, and literature, which also show the tensions between ritual and sincerity. The book shows that ritual, at least in its relationship to the rest of experience, is never totally coherent and never complete. Ritual is work, endless work. But it is among the most important things that we humans do.

Overview

Integrity signals

Registry

Crossref · 10.1093/acprof:oso/9780195336009.001.0001

Cites

3 of 3 references verified0 citation errors · 0 not checkable

Statistics

Recomputing p-values needs the paper’s full text.

Verification

Claims the paper makes

This paper’s full text isn’t openly available, so its claims and self-check weren’t run. The registry and citation checks still apply.

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

Citations

Cites

Flagged first, then by citations

Show all 3 references

Research works printed but not linked: 272

  1. Alexiou,, 2002, After Antiquity: Greek Language, Myth and Metaphor
  2. Alford,, 1992, The Psychoanalytic Theory of Greek Tragedy
  3. Allan,, 2000, The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998
  4. Apprey,, 1996, Dreams of Urgent/Voluntary Errands, and Transgenerational Haunting in Transsexualism., Journal of Melanie Klein and Object Relations
  5. Aron,, 1962, The Opium of the Intellectuals
  6. Asad,, 1983, Anthropological Conceptions of Religion: Reflections on Geertz., Man, 10.2307/2801433 · DOI · Paper page
  7. 1993, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam
  8. Atalli,, 1985, Noise: The Political Economy of Music
  9. Augustine, 1936, The Confessions
  10. Bakhtin,, 1984, Rabelais and His World
  11. Banerjee,, 2005, Going Church to Church to Find a Faith That Fits., New York Times
  12. Barfield,, 1984, Poetic Diction: A Study in Meaning
  13. Barnard,, 1974, The Graeco‐Roman and Oriental Background of the Iconoclastic Controversy, 10.1163/9789004610613 · DOI
  14. Basu,, 1991, Profit, Loss, and Fate: The Entrepreneurial Ethic and the Practice of Gambling in an Overseas Chinese Community., Modern China, 10.1177/009770049101700203 · DOI
  15. Bateson,, 1972, Steps to an Ecology of Mind
  16. 2000, Steps to an Ecology of Mind
  17. 1972, Steps to an Ecology of Mind
  18. Bell,, 1997, Ritual: Perspectives and Dimensions, 10.1093/oso/9780195110517.001.0001 · DOI · Paper page
  19. 1992, Ritual Theory, Ritual Practice
  20. Bellah,, 2006, The Robert Bellah Reader
  21. Besançon,, 1981, The Rise of the Gulag: Intellectual Origins of Leninism
  22. Biao, 1996, Liji
  23. Birnbaum,, 1949, Daily Prayer Book: Ha‐Siddur Ha‐Shalem
  24. Bloch,, 1986, From Blessing to Violence: History and Ideology in the Circumcision Ritual of the Merina of Madagascar, 10.1017/CBO9780511621673 · DOI
  25. 10.2307/2800799 · DOI
  26. 1974, Symbols, Song, Dance and Features of Articulation., European Journal of Sociology, 10.1017/S0003975600002824 · DOI
  27. Bloomer,, 2000, The Nature of Ornament: Rhythm and Metamorphosis in Architecture
  28. Boddy,, 1989, Wombs and Alien Spirits: Women, Men, and the Zar Cult in Northern Sudan
  29. Bourdieu,, 1977, Outline of a Theory of Practice, 10.1017/CBO9780511812507 · DOI · Paper page
  30. Braunthal,, 1979, Salvation and the Perfect Society
  31. Browning,, 1996, A Fundamental Practical Theology: Descriptive and Strategic Proposals
  32. Bruner,, 1989, Narratives from the Crib
  33. Buber,, 1983, Pathways in Utopia
  34. Buchler,, 1967, Studies in Sin and Atonement in the Rabbinic Literature of the First Century
  35. Buchsbaum,, 1990, Play Narratives in 36‐Month‐Old Children: Early Moral Development and Family Relationships., Psychoanalytic Study of the Child, 10.1080/00797308.1990.11823514 · DOI
  36. Burkett,, 1979, Structure and History in Greek Mythology and Ritual
  37. Caillois,, 1961, Man, Play and Games
  38. Cartelli,, 1988, Shakespeare's Merchant, Marlowe's Jew: The Problem of Cultural Difference., Shakespeare Studies
  39. Cassirer,, 1965, The Philosophy of Symbolic Forms
  40. Cavell,, 1979, The Claim of Reason
  41. Chan,, 1963, A Source Book in Chinese Philosophy
  42. Chao‐Mei‐Pa, 1934, The Yellow Bell: A Brief Sketch of the History of Chinese Music
  43. Chittick,, 2000, Sufism: A Short Introduction
  44. Clay,, 1999, Four Island Utopias
  45. Cohen,, 1986, God's Caress: The Psychology of Puritan Religious Experience
  46. Confucius, 1998, The Analects
  47. Cooper,, 1970, Shylock's Humanity., Shakespeare Quarterly, 10.2307/2868824 · DOI
  48. Coser,, 1975, The Idea of Social Structure: Papers in Honor of Robert K. Merton
  49. 1991, In Defence of Modernity: Role Complexity and Individual Autonomy
  50. 1960, Laughter among Colleagues: A Study of the Social Functions of Humor among the Staff of a Mental Hospital., Psychiatry
  51. 1966, Role Distance, Sociological Ambivalence, and Transitional Status Systems., American Journal of Sociology, 10.1086/224276 · DOI
  52. Crapanzano,, 1981, Rites of Return: Circumcision in Morocco., Psychoanalytic Study of Society
  53. Danzger,, 1989, Returning to Tradition: The Contemporary Revival of Orthodox Judaism
  54. Davis,, 1983, Utopia and the Ideal Society: A Study of English Utopian Writing 1516–1700
  55. Deacon,, 1997, The Symbolic Species: The Co‐evolution of Language and the Brain
  56. Delevoy,, 1959, Bruegel: Historical and Critical Study
  57. Detienne,, 1991, Cunning Intelligence in Greek Culture and Society
  58. Diderot,, 1966, Rameau's Nephew
  59. Ding,, 2000, Guodian Chumu Zhujian Sixiang Yanjiu
  60. Donald,, 1991, Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition
  61. Douglas,, 1999, Implicit Meanings: Selected Essays in Anthropology
  62. 1986, Purity and Danger: An Analysis of Concepts of Pollution and Taboo
  63. Drewal,, 1992, Yoruba Ritual: Performers, Play, Agency
  64. Durkheim,, 1915, The Elementary Forms of Religious Life
  65. Eco,, 1984, Carnival, 10.1515/9783110848717 · DOI
  66. Eisen,, 1990, Children and Play in the Holocaust: Games among the Shadows
  67. Eisenstadt,, 1986, The Origins and Diversity of the Axial Age
  68. 1968, The Protestant Ethic and Modernization: A Comparative View
  69. 1978, Revolution and the Transformation of Societies: A Comparative Study of Civilizations
  70. Ellul,, 2004, Islam et Jude‐Christianisme
  71. Emde,, 1997, Imaginative Reality Observed during Early Language Development., International Journal of Psycho‐Analysis
  72. Erikson,, 1966, Psychoanalysis—a General Psychology: Essays in Honor of Heinz Hartmann
  73. Fenichel,, 1966, The Psychoanalytic Theory of Neurosis
  74. Fingarette,, 1972, Confucius: The Secular as Sacred
  75. Fischer,, 2007, Self‐Expression and Democracy in Radical Religious Zionist Ideology.
  76. Florovksy,, 1974, Christianity and Culture
  77. Freedlander,, 1994, Emerging Worship and Music Trends in UAHC Congregations
  78. Freeman,, 1952, Ancilla to the Pre‐Socratic Philosophers: A Complete Translation of the Fragments in Diels, Fragmente der Vorsokratiker
  79. Frenkel‐Brunswik,, 1949, Intolerance of Ambiguity as an Emotional and Perceptual Personality Variable., Journal of Personality, 10.1111/j.1467-6494.1949.tb01236.x · DOI
  80. Freud,, 1961, Beyond the Pleasure Principle
  81. 1989, Civilization and Its Discontents
  82. Freud,, 1927, The Standard Edition of the Complete Psychological Works of Sigmund Freud
  83. 1971, The Psychopathology of Everyday Life
  84. Freud,, 1938, The Standard Edition of the Complete Psychological Works of Sigmund Freud
  85. Gadamer,, 1977, The Relevance of the Beautiful and Other Essays
  86. 1989, Truth and Method
  87. Geertz,, 1973, The Interpretation of Cultures
  88. 1980, Negara: The Theatre State in Nineteenth‐Century Bali
  89. 1973, The Interpretation of Cultures
  90. Gero,, 1977, The Image and the Word: Confrontations in Judaism, Christianity and Islam
  91. Gluckman,, 1962, The Ritual of Social Relations
  92. Gluckman,, 1977, Secular Ritual
  93. Goffman,, 1961, Asylums: Essays on the Social Situation of Mental Patients and Other Inmates
  94. 1959, The Presentation of Self in Everyday Life
  95. 1974, Frame Analysis: An Essay on the Organization of Experience
  96. Goldberg,, 1995, The Problem of Perversion: The View from Self Psychology
  97. Gollancz,, 1931, Allegory and Mysticism in Shakespeare: A Medievalist on “The Merchant of Venice.”
  98. Goody,, 1977, Secular Ritual
  99. Greenacre,, 1958, The Imposter., Psychoanalytic Quarterly, 10.1080/21674086.1958.11926101 · DOI
  100. Grey,, 1995, Hands and Hocus‐Pocus: The Manual Acts in the Eucharistic Prayer., Worship
  101. Grondin,, 2001, Language and Linguisticality in Gadamer's Hermeneutics
  102. Guardini,, 2000, Primary Sources of Liturgical Theology
  103. Guo,, 2001, Guodian Zhujian Yu Xian Qin Xueshu Sixiang
  104. Halbertal,, 1997, People of the Book: Canon, Meaning and Authority, 10.4159/9780674038141 · DOI
  105. Halivni,, 1991, Peshat and Derash: Plain and Applied Meanings in Rabbinic Exegesis, 10.1093/oso/9780195060652.001.0001 · DOI
  106. Hall,, 1989, Inventing the Barbarian: Greek Self‐Definition through Tragedy
  107. Halpert,, 2000, On Lying and the Lie of a Toddler., Psychoanalytic Quarterly, 10.1002/j.2167-4086.2000.tb00580.x · DOI
  108. Hamberg,, 1854, The Visions of Hung‐Siu‐Tshuen and the Origin of the Kwang‐si Insurrection
  109. Handelman,, 2001, Postlude: Framing, Braiding, and Killing Play., Focaal: European Journal of Anthropology
  110. Hartmann,, 1964, Essays on Ego Psychology: Selected Problems in Psychoanalytic Theory
  111. Hazlitt,, 1991, The Merchant of Venice, Critical Essays
  112. Heesterman,, 1985, The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society
  113. Heidegger,, 1971, Poetry, Language, Thought
  114. Heilman,, 1979, Inner and Outer Identities: Sociological Ambivalence among Orthodox Jews., Jewish Social Studies
  115. Heisenberg,, 1971, Physics and Beyond: Encounters and Conversations
  116. Herdt,, 1981, Guardians of the Flutes: Idioms of Masculinity
  117. Herodotus, 1987, The History, 10.7208/chicago/9780226327754.001.0001 · DOI
  118. Hersey,, 1988, The Lost Meaning of Classical Architecture
  119. Holifield,, 1972, The Renaissance of Sacramental Piety in Colonial New England., William and Mary Quarterly, 10.2307/1921326 · DOI
  120. Homas,, 1961, Social Behavior: Its Elementary Forms
  121. Hourani,, 1983, Arabic Thought in the Liberal Age, 1798–1939, 10.1017/CBO9780511801990 · DOI
  122. Hubeisheng, 1997, Jingmen Guodian Yi Hao Chumu., Wenwu
  123. Huizinga,, 1950, Homo Ludens: A Study of the Play‐Element in Culture
  124. Humphrey,, 1994, The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship, 10.1093/oso/9780198277880.001.0001 · DOI · Paper page
  125. Jaspers,, 1953, The Origin and Goal of History
  126. Jay,, 1992, Throughout Your Generations Forever: Sacrifice, Religion, and Paternity
  127. John, 2003, Three Treatises on the Divine Images
  128. Jones,, 1948, Papers on Psycho‐Analysis
  129. Kafka,, 1961, Parables and Paradoxes
  130. Kant,, 1989, Foundations of the Metaphysics of Morals
  131. Kaufmann,, 1976, Musical References in the Chinese Classics
  132. Keefe,, 2002, The Merchant of Venice: New Critical Essays
  133. Kendall,, 1985, Shamans, Housewives, and Other Restless Spirits: Women in Korean Ritual Life, 10.1515/9780824844837 · DOI
  134. Kernberg,, 1974, Barriers to Falling and Remaining in Love., Journal of the American Psychoanalytic Association, 10.1177/000306517402200302 · DOI
  135. Kierkegaard,, 1983, Fear and Trembling/Repetition
  136. Kildea,, 1976, Trobriand Cricket: An Ingenious Response to Colonialism
  137. Klawans,, 2004, Impurity and Sin in Ancient Israel
  138. 1997, The Impurity of Immorality in Ancient Judaism., Journal of Jewish Studies
  139. 1995, Notions of Gentile Impurity in Ancient Judaism., Association for Jewish Studies Review
  140. 2001, Pure Violence: Sacrifice and Defilement in Ancient Israel., Harvard Theological Review, 10.1017/S0017816001029017 · DOI
  141. 2003, Religious Studies Review
  142. Koerner,, 2004, The Reformation of the Image
  143. Kuran,, 2005, Islam and Mammon: The Economic Predicaments of Islamism
  144. Ladurie,, 1979, Carnival in Romans
  145. Lakoff,, 2003, Metaphors We Live By, 10.7208/chicago/9780226470993.001.0001 · DOI
  146. Lam,, 1996, Harmony and Counterpoint: Ritual Music in Chinese Context
  147. Langer,, 1953, Feeling and Form: A Theory of Art
  148. 1957, Philosophy in a New Key: A Study in the Symbolism of Reason, Rite, and Art
  149. Laozi, 2001, Dao De Jing: The Book of the Way, 10.1525/9780520931213 · DOI
  150. Lapidus,, 2002, A History of Islamic Societies
  151. Lee,, 1976, Kalahari Hunter‐Gatherers: Studies of the !Kung San and Their Neighbors, 10.4159/harvard.9780674430600 · DOI
  152. Lelyveld,, 1960, Shylock on the Stage
  153. Lesser,, 1933, The Pawnee Ghost Dance Hand Game: A Study of Cultural Change, 10.7312/less93924 · DOI
  154. Levin,, 1985, The Flight from Ambiguity, 10.7208/chicago/9780226056210.001.0001 · DOI
  155. Levy,, 1993, The Measure of Man: Incursions in Philosophical and Political Anthropology
  156. Lewis,, 1959, The American Adam, 10.7208/chicago/9780226219509.001.0001 · DOI
  157. Lings,, 1961, A Moslem Saint of the Twentieth Century, Shaikh Ahmad Al‐Alawi
  158. Loewald,, 1960, On the Therapeutic Action of Psychoanalysis., International Journal of Psycho‐Analysis
  159. Loos,, 1998, Ornament and Crime: Selected Essays
  160. Luhmann,, 1990, Essays on Self‐Reference
  161. 2005, Risk: A Sociological Theory
  162. Mahmutćehajić,, 2005, Learning from Bosnia: Approaching Tradition
  163. Maimonides, 1989, Mishne Torah
  164. Mannheim,, 1936, Ideology and Utopia: An Introduction to the Sociology of Knowledge
  165. Mauss,, 1979, Sociology and Psychology as Body Techniques
  166. McCauley,, 2002, Bringing Ritual to Mind: Psychological Foundations of Cultural Forms, 10.1017/CBO9780511606410 · DOI
  167. Mead,, 1951, Growth and Culture: A Photographic Study of Balinese Childhood
  168. Merton,, 1957, The Role Set: Problems in Sociological Theory., British Journal of Sociology, 10.2307/587363 · DOI · Paper page
  169. 1938, Social Structure and Anomie., American Sociological Review, 10.2307/2084686 · DOI
  170. 1957, Social Theory and Social Structure: Toward the Codification of Theory and Research
  171. 1976, Sociological Ambivalence and Other Essays
  172. Michalski,, 1993, The Reformation and the Visual Arts: The Protestant Image Question in Western and Eastern Europe.
  173. Mills,, 1983, Sociological Ambivalence and Social Order: The Constructive Uses of Normative Dissonance., Sociology and Social Research
  174. Milner,, 1952, Aspects of Symbolism and Comprehension of the Not‐Self., International Journal of Psycho‐analysis
  175. Modell,, 2003, Imagination and the Meaningful Brain, 10.7551/mitpress/3666.001.0001 · DOI
  176. 1984, Psychoanalysis in a New Context
  177. Moody,, 1991, The Merchant of Venice, Critical Essays
  178. Moore,, 1977, Secular Ritual
  179. Nadler,, 1997, The Faith of the Mithnagdim: Rabbinic Responses to Hasidic Rapture, 10.56021/9780801855603 · DOI
  180. Nagel,, 1979, Moral Questions
  181. Needham,, 1967, Percussion and Transition., Man, 10.2307/2799343 · DOI
  182. Neusner,, 1973, The Idea of Purity in Ancient Israel
  183. Nuita,, 1971, Aware of Utopia
  184. Orsi,, 2005, Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them
  185. 1996, Thank You, Saint Jude: Women's Devotion. To the Patron Saint of Hopeless Causes
  186. Ostrer,, 2002, Leviticus 13:13 and Its Mishnaic Parallel., Journal of Jewish Studies, 10.18647/2387/JJS-2002 · DOI
  187. Ouspensky,, 1982, The Meaning of Icons
  188. Parsons,, 1950, Psychoanalysis and the Social Structure., Psychoanalytic Quarterly, 10.1080/21674086.1950.11925809 · DOI
  189. Pascal,, 1995, Pensées
  190. Peirce,, 1955, Philosophical Writings of Peirce
  191. Pelikan,, 1990, Imago Dei: The Byzantine Apologia for Icons, 10.1515/9780691252735 · DOI
  192. Pevsner,, 2000, The Anti‐Rationalists and the Rationalists
  193. Peyre,, 1963, Literature and Sincerity
  194. Piaget,, 1962, Play, Dreams and Imitation in Childhood
  195. Pitkin,, 1998, The Attack of the Blob: Hannah Arendt's Concept of the Social, 10.7208/chicago/9780226817248.001.0001 · DOI
  196. Puett,, 2005, Encyclopedia of Religion
  197. 2004, Love and Emotions in Traditional Chinese Literature
  198. 2006, Innovation as Ritualization: The Fractured Cosmology of Early China., Cardozo Law Review
  199. 2002, To Become a God: Cosmology, Sacrifice, and Self‐Divinization in Early China
  200. Radcliffe‐Brown,, 1952, Structure and Function in Primitive Society

200 of 272 shown

Metadata

Authors
Seligman, A. B., Weller, R. P., Puett, M., & Simon, B.
Affiliations
  • Professor of Religion and Research Associate, CURA, BU, USA
  • Professor and Chair, Department of Anthropology, Reseach Associate, Institute for Culture, Religion, and World Affairs, BU, USA
  • Harvard University (US)
  • Cambridge Health Alliance (US)
Published
2008-02-21
OpenAlex
W2476951533
Cited by
416
References
3
Citations by year
2026: 30 · 2025: 35 · 2024: 23 · 2023: 27 · 2022: 24 · 2021: 31 · 2020: 63 · 2019: 41 · 2018: 25 · 2017: 32 · 2016: 9 · 2015: 19 · 2014: 15 · 2013: 11 · 2012: 15
FWCI
9.70
Type
book
Language
en
Open access
closed
Topics
  • Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
  • Social Sciences › Cultural Studies › Psychoanalysis and Social Critique
  • Social Sciences › Arts and Humanities › Visual Arts and Performing Arts › Arts and Performance Studies
Keywords
ritual, sincerity, empathy, play, imagination, authenticity, inauthenticity, fragmentation, wholeness, fundamentalism, extremism, Chinese ritual, Jewish ritual, music, architecture, literature, psychoanalysis, anthropology of ritual

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review