Cited by 0Indian and Buddhist StudiesChinese history and philosophyClassical Studies and Philology

The DOI matches its Crossref record.

Stupa Record of Chan Master Linji Huizhao

Broughton, Jeffrey L., Watanabe, Elise Yoko·2012·The Record of Linji

Abstract

This part is an inscription or stupa record for Linji. It records his place of origin and family name, as well as a brief account of his younger years. For the one and only time in the Linjilu the famous slogan “separate transmission outside the teachings” appears. The trickster Puhua is mentioned. Two military men who were patrons of the Master are also mentioned: Head of the General Staff Mo Junhe, who donated his house to Linji as a temple, and Military Constable Wang, who invited him as a master. This stupa record has him peacefully departing in sitting posture in the East Hall of Xinghua Monastery in Daming on the tenth day of the first month of Xiantong 8 (February 18, 867). He was given an “earth burial,” that is, not cremated. By imperial proclamation he was awarded a posthumous title and a stupa.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

This chapter translates and annotates the Stupa Record of Chan Master Linji Huizhao, a brief biographical inscription covering Linji’s origins, career, patrons, and death. It is notable for containing the only occurrence in the Linjilu of the phrase “separate transmission outside the teachings.”

Key findings

  • The record gives Linji’s taboo name as Yixuan, his origin as Nanhua in Caozhou, and family name Xing; it says he was intelligent from childhood and known for filial devotion.
  • It states that after ordination he studied vinaya, sutras, and treatises, then sighed that these are “medical prescriptions” and not the Chan purport of “the separate transmission outside the teachings”—the only time this slogan appears in the Linjilu.
  • It mentions Puhua, who feigned craziness and assisted Linji, and patrons Mo Junhe, who donated his house as Linji Temple, and Military Constable Wang, who invited Linji as a master.
  • It reports Linji died peacefully in sitting posture in the East Hall of Xinghua Monastery in Daming on the tenth day of the first month of Xiantong 8 (February 18, 867); he received an earth burial (not cremation), and by imperial proclamation was awarded the posthumous title “Chan Master Huizhao” and a stupa named “Chengling.”

Methods

  • The chapter is an annotated English translation of the Stupa Record, with notes citing Japanese Zen commentaries (e.g., Eishu, Anonymous, Kassan, Kōunshi, Dōchū, Dōkū) and modern scholarship such as Yanagida.
  • The source text is the Linjilu’s stupa record, presented on pages 101–102; no empirical sample or quantitative analysis is reported.

Limitations

  • Not stated in the paper.
  • The text makes evident that the chapter is very short (pages 101–102) and is primarily translation and annotation rather than a research study with a stated method or limitations.
  • A note acknowledges that “in various records the year and month for his entering extinction are not the same” (n. 21), but the chapter does not resolve the discrepancy.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1093/acprof:oso/9780199936410.003.0005

Cites

Statistics

Nothing to recompute.

Verification

Claims the paper makes

    • Probably not a substantial claim. 19
    19 of 19

    Citations

    Metadata

    Authors
    Broughton, J. L., & Watanabe, E. Y.
    Venue
    The Record of Linji
    Published
    2012-12-07
    Pages
    101-102
    OpenAlex
    W2484210906
    Cited by
    0
    References
    0
    FWCI
    0.00
    Type
    book chapter
    Language
    en
    Open access
    closed
    Locations
    Oxford University Press eBooks (publishedVersion)
    Topics
    • Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
    • Social Sciences › Arts and Humanities › History › Chinese history and philosophy
    • Social Sciences › Arts and Humanities › Language and Linguistics › Classical Studies and Philology
    Keywords
    Zen Buddhism, Wang, posthumous titles, earth burial, death and rebirth, Tang dynasty

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