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Cited by 13Indian and Buddhist StudiesPhilosophical Ethics and TheoryPolitical Philosophy and Ethics

The DOI matches its Crossref record.

From Madhyamaka to Consequentialism

Goodman, Charles·2015·Moonpaths

Abstract

This chapter addresses the question of whether emptiness is compatible with ethics. It draws upon a particular philosophical reconstruction of the Madhyamaka by the great Tibetan philosopher Tsong kha pa and then formulates the Madhyamaka view as the claim that there is no such thing as self or intrinsic nature anywhere. It argues that a Madhyamaka understanding of the emptiness of the person can be used to block one of the most popular objections against universalist consequentialism, and provide a non-justifying psychological explanation for some of the emotional resistance to such views. A proper Madhyamaka view of the relationship between well-being and social norms can also be hospitable to consequentialism.

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Crossref · 10.1093/acprof:oso/9780190260507.003.0009

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Metadata

Authors
Goodman, C.
Corresponding author
Goodman, Charles
Venue
Moonpaths
Published
2015-12-01
Pages
141-158
OpenAlex
W2505205592
Cited by
13
References
0
Citations by year
2024: 10 · 2022: 1 · 2018: 1 · 2016: 1
FWCI
19.51
Type
book chapter
Language
en
Open access
closed
Locations
Oxford University Press eBooks (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
  • Social Sciences › Arts and Humanities › Philosophy › Philosophical Ethics and Theory
  • Social Sciences › Political Science and International Relations › Political Philosophy and Ethics
Keywords
emptiness, Madhyamaka, Tsongkhapa, consequentialism, ethics, self, well-being, social norms, Tibetan philosophy

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Contains information from the Semantic Scholar Academic Graph Datasets, made available under the ODC Attribution License (ODC-BY 1.0).

Semantic Scholar’s data is described in: Kinney, R., et al. (2023). The Semantic Scholar Open Data Platform. arXiv:2301.10140.