CoChat
Sign Up
Cited by 333Biblical Studies and InterpretationAncient Near East HistoryLanguage, Linguistics, Cultural Analysis

The DOI matches its Crossref record; 2 of the 2 references it cites were found in a registry or an index.

The Formation of the Hebrew Bible: A New Reconstruction

Carr, David M.·2011·Oxford University Press eBooks
DOI 10.1093/acprof:oso/9780199742608.001.0001
Open this paper in CoChat — free account

Abstract

This book rethinks both the methods and historical orientation points for research into the growth of the Hebrew Bible. Building on his prior work, Writing on the Tablet of the Heart (Oxford, 2005), the author explores the possibilities and limits of reconstruction of pre-stages of the Bible. The method advocated is a “methodologically modest” investigation of those pre-stages, utilizing criteria and models derived from the author’s survey of documented examples of textual revision in the Ancient Near East. The result is a new picture of the Bible’s formation, with insights on the emergence of Hebrew literary textuality, the development of the first Hexateuch, and the final formation of the Hebrew Bible. Where some have advocated dating the bulk of the Hebrew Bible in a single period, whether relatively early (Neo-Assyrian) or late (Persian or Hellenistic), the author uncovers evidence that the Hebrew Bible contains texts dating across Israelite history, even the early pre-exilic period (10th-9th centuries) where many recent studies have been hesitant to date substantial portions of the Bible. He traces the impact of Neo-Assyrian imperialism on eighth and seventh century Israelite textuality, uses studies of collective trauma to identify marks of the reshaping and collection of traditions in response to the destruction of Jerusalem and Babylonian exile, develops a picture of varied Priestly reshaping of narrative and prophetic traditions in the Second Temple period, and uses…

Overview

Integrity signals

Registry

Crossref · 10.1093/acprof:oso/9780199742608.001.0001

Cites

2 of 2 references verified0 citation errors · 0 not checkable

Statistics

Recomputing p-values needs the paper’s full text.

Verification

Claims the paper makes

This paper’s full text isn’t openly available, so its claims and self-check weren’t run. The registry and citation checks still apply.

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

Citations

Cites

Show all 2 references

Research works printed but not linked: 183

  1. Achenbach,, 2003, Vollendung der Tora: Studien zur Redaktionsgeschichte des Numeribuches im Kontext von Hexateuch und Pentateuch
  2. Aejmelaeus, A. “Septuagintal Translation Techniques: A Solution to the Problem of the Tabernacle Account.” Pages 381–401 in Septuagint, Scrolls and Cognate Writings: Papers Presented to the International Symposium on the Septuagint and Its Relations to the Dead Sea Scrolls and Other Writings (Manchester 1990). Edited by G. J. Brooke and B. Lindars. Atlanta: Scholars, 1992.
  3. 2004, Israel in Exile: The History and Literature of the Sixth Century B.C.E
  4. Apthorp,, 1980, The Manuscript Evidence for Interpolation in Homer
  5. Auld,, 1994, Kings Without Privilege: David and Moses in the Story of the Bible's Kings
  6. Baden,, 2009, J, E, and the Redaction of the Pentateuch, 10.1628/978-3-16-151109-7 · DOI
  7. Bar-On,, 1998, The Festival Calendars in Exodus XXIII 14–19 and XXXIV 18–26., Vetus Testamentum, 10.1163/1568533982721749 · DOI
  8. Barth,, 1977, Die Jesaja-Worte in der Josiazeit: Israel und Assur als Thema einer produktiven Neuinterpretation der Jesajaüberlieferung
  9. Bartlett,, 1978, The Conquest of Sihon's Kingdom: A Literary Re-Examination., Journal of Biblical Literature, 10.2307/3266163 · DOI
  10. Baugh,, 1967, The Middle English Romance: Some Questions of Creation, Presentation, and Preservation., Speculum, 10.2307/2856096 · DOI
  11. Bendavid,, 1967, The Language of the Bible and the Language of the Sages [Hebrew]
  12. Blenkinsopp,, 1988, Ezra-Nehemiah: A Commentary
  13. 2000, Isaiah 1–39: A New Translation with Introduction and Commentary
  14. Blum,, 1984, Die Komposition der Vätergeschichte
  15. 1990, Studien zur Komposition des Pentateuch, 10.1515/9783110879506 · DOI
  16. ———— . “Der kompositionelle Knoten am Übergang von Josua zu Richter. Ein Entflechtungsvorschlag.” Pages 181–212 in Deuteronomy and Deuteronomic Literature: FS Brekelmans. Edited by M. Vervenne and J. Lust. BETL 133. Leuven: Peeters, 1997.
  17. ———— . “Die literarische Verbindung von Erzvätern und Exodus. Ein Gespräch mit neueren Endredaktionshypothesen.” Pages 119–56 in Abschied vom Jahwisten: Die Komposition des Hexateuch in der jüngsten Diskussion. Edited by J. C. Gertz, K. Schmid, and M. Witte. BZAW 315. Berlin: de Gruyter, 2002.
  18. ———— . “Pentateuch-Hexateuch-Enneateuch? Oder: Woran erkennt man ein literarischer Werk in der Hebräischen Bibel?” Pages 67–97 in Les dernières rédactions du Pentateuque, de l’Hexateuque et de l’Ennéateuque. Edited by T. Römer and K. Schmid. Leuven: Leuven University Press, 2007.
  19. ———— . “Israels Prophetie im altorientalischen Kontext. Anmerkungen zu neueren religionsgeschichtlichen Thesen.” Pages 81–115 in “From Ebla to Stellenbosch”—Syro-Palestinian Religions and the Hebrew Bible. Edited. by I. Cornelius and L. Jonker. Abhandlungen des deutschen Palästina-Vereins 37. Wiesbaden: Harrassowitz, 2008.
  20. Bogaert,, 1978, Le témoignage de la Vetus Latina dans l’étude de la tradition des Septante. Ezéchiel et Daniel dans le Papyrus 967., Biblica
  21. Studies in the Book of Exodus: Redaction-Reception-Interpretation
  22. ———— . “La construction de la Tente (Exod 36–40) dans le Monacensis de la plus ancience version latine: l’autel d’or et Hébraux 9,4.” Pages 62–76 in L’enfance de la Bible hébraϯque. L’histoire du texte de l’Ancien Testament à la lumière des recherches récentes. Edited. by A. Schenker. Le Monde de la Bible 54. Geneva: Labor & Fides, 2005.
  23. Böhler,, 1997, Die heilige Stadt in Esdras α und Esra-Nehemia: Zwei Konzeptionen der Wiederherstellung Israels
  24. Byrne,, 2002, “Statecraft in Early Israel.” PhD diss.
  25. Carr, D. M. “Canonization in the Context of Community: An Outline of the Formation of the Tanakh and the Christian Bible.” Pages 22–64 in A Gift of God in Due Season: Essays on Scripture and Community in Honor of James A. Sanders. Edited by R. D. Weis and D. M. Carr. JSOTSup 225. Sheffield: JSOT Press, 1996.
  26. 1996, Reading the Fractures of Genesis: Historical and Literary Approaches
  27. ———— . “Method in Determination of Direction of Dependence: An Empirical Test of Criteria Applied to Exodus 34,11–26 and Its Parallels.” Pages 107–40 in Gottes Volk am Sinai: Untersuchungen zu Ex 32–34 und Dtn 9–10. Edited by M. Köckert and E. Blum. Veröffentlichungen der wissenschaftlichen Gesellschaft für Theologie 18. Gütersloh: Kaiser, Gütersloher Verlagshaus, 2001.
  28. 2005, Writing on the Tablet of the Heart: Origins of Scripture and Literature
  29. Clines,, 1984, The Esther Scroll: The Story of the Story
  30. Cogan,, 2005, Some Text-Critical Issues in the Hebrew Bible from an Assyriological Perspective., Textus, 10.1163/2589255X-02201002 · DOI
  31. Cooper, J. “Gilgamesh Dreams of Enkidu: the Evolution and Dilution of Narrative.” Pages 39–44 in Essays on the Ancient Near East in Memory of Jacob Joel Finkelstein. Edited by M. Ellis. Hamden, CT: Archon Books, 1977.
  32. 1977, Symmetry and Repetition in Akkadian Narrative., JAOS
  33. Crane,, 2008, Israel's Restoration: A Textual-Comparative Exploration of Ezekiel 38–39, 10.1163/ej.9789004169623.i-304 · DOI
  34. Cross,, 2005, Qumran Cave 4, 12: 1–2 Samuel
  35. Crüsemann,, 1978, Der Widerstand gegen das Königtum: die antiköniglichen Texte des Alten Testaments und der Kampt um den frühen israelitischen Staat
  36. ———— . “Die Eigenständigkeit der Urgeschichte: Ein Beitrag zur Diskussion um den ‘Jahwisten.’ ” Pages 11–29 in Die Botschaft und die Boten: FS H. W. Wolff. Edited by J. Jeremias and L. Perlitt. Neukirchen-Vluyn: Neukirchener Verlag, 1981.
  37. Dahse,, 1912, Textkritische Materialien zur Hexateuchfrage
  38. Day, J. “How Many Pre-exilic Psalms Are There?” Pages 225–50 in In Search of Pre-exilic Israel. Edited by J. Day. London: T&T Clark, 2004.
  39. Delnero,, 2006, Variation in Sumerian Literary Compositions: A Case Study Based on the Decad.
  40. Dietrich,, 1997, Die frühe Königszeit in Israel: 10. Jahrhundert v. Chr
  41. Doane, A. N. “Oral Texts, Intertexts, and Intratexts: Editing Old English.” Pages 75–113 in Influence and Intertextuality in Literary History. Edited by J. Clayton and E. Rothstein. Madison: University of Wisconsin Press, 1991.
  42. 1994, The Ethnography of Scribal Writing and Anglo-Saxon Poetry: Scribe as Performer., Oral Tradition
  43. Donner,, 1980, Der Redaktor: Überlegungen zum vorkritischen Umgang mit der Heiligen Schrift., Hennoch
  44. Dozeman,, 2006, A Farewell to the Yahwist? The Composition of the Pentateuch in Recent European Interpretation
  45. Duggan,, 1976, The Role of Formulas in the Dissemination of a Middle English Alliterative Romance., Studies in Bibliography: Papers of the Bibliographical Society of the University of Virginia
  46. Eshel,, 1991, HUCA
  47. 1999, Harmonistic Editing in the Pentateuch in the Second Temple Period.
  48. Eshel, E., and H. Eshel. “Dating the Samaritan Pentateuch's Compilation in Light of the Qumran Biblical Scrolls.” Pages 215–40 in Emanuel: Studies in Hebrew Bible, Septuagint and Dead Sea Scrolls in Honor of Emanuel Tov. Edited by S. M. Paul, et al. VTSup 94. Leiden: Brill, 2003.
  49. Eskhult, M. “The Importance of Loanwords for Dating Biblical Hebrew Texts.” Pages 8–23 in Biblical Hebrew: Studies in Chronology and Typology. Edited by I. Young. New York: T&T Clark, 2003.
  50. Fleming,, 2003, Democracy's Ancient Ancestors: Mari and Early Collective Governance
  51. 2012, The Legacy of Israel in Judah's Bible
  52. Fleming,, 2010, The Buried Foundation of the Gilgamesh Epic, 10.1163/ej.9789004178489.i-228 · DOI
  53. Fox,, 1985, The Song of Songs and Ancient Egyptian Love Songs
  54. 1991, Character and Ideology in the Book of Esther
  55. 2000, Proverbs 1–9: A New Translation with Introduction and Commentary
  56. 2009, Proverbs 10–31: A New Translation with Introduction and Commentary
  57. Freedman, D. N., and D. Miano. “Is the Shorter Reading Better? Haplography in the First Book of Chronicles.” Pages 685–98 in Emanuel: Studies in Hebrew Bible, Septuagint and Dead Sea Scrolls in Honor of Emanuel Tov. Edited by S. M. Paul, et al. VTSup 94. Leiden: Brill, 2003.
  58. George,, 2003, The Babylonian Gilgamesh Epic: Introduction, Critical Edition, and Cuneiform Texts
  59. Gerstenberger,, 2005, Israel in der Perserzeit. 5. und 4. Jahrhundert v. Chr
  60. Gertz,, 2000, Tradition und Redaktion in der Exoduserzählung: Untersuchungen zur Endredaktion des Pentateuch, 10.13109/9783666538704 · DOI
  61. Gertz,, 2002, Abschied vom Jahwisten: Die Komposition des Hexateuch in der jüngsten Diskussion, 10.1515/9783110886887 · DOI
  62. Ginsberg,, 1982, The Israelian Heritage of Judaism
  63. Grayson,, 1975, Assyrian and Babylonian Chronicles
  64. 1980, History and Historians of the Ancient Near East: Assyria and Babylonia., Or
  65. Greenstein, E. L. “Misquotation of Scripture in the Dead Sea Scrolls.” Pages 71–83 in The Frank Talmage Memorial Volume. Edited by B. Walfish. Haifa: Haifa University Press, 1993.
  66. 1996, The Canaanite Literary Heritage in the Writings of Hebrew Scribes., Michmanim
  67. Guillaume,, 2004, Waiting for Josiah: The Judges
  68. 2009, Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18
  69. Haran,, 2003, The Biblical Collection
  70. Hardmeier,, 1983, Verkündigung und Schrift bei Jesaja. Zur Entstehung der Schriftprophetie als Oppositionsliteratur im alten Israel., TGI
  71. Harkins,, 2005, DSD
  72. Hendel,, 1998, The Text of Genesis 1–11: Textual Studies and Critical Edition, 10.1093/oso/9780195119619.001.0001 · DOI
  73. Hobson,, 2009, The Exact Transmission of Texts in the First Millenium BCE: An Examination of the Cuneiform Evidence from Mesopotamia and the Torah Scrolls from the Western Shore of the Dead Sea.
  74. Hossfeld,, 2000, Psalms 2
  75. 2008, Psalmen: 101–50
  76. Hunter, I. M. L. “Lengthy Verbatim Recall (LVR) and the Myth and Gift of Tape-Recorder Memory.” Pages 425–40 in Psychology in the 1990's. Edited. by P. Niemi. Amsterdam: North Holland, 1984. · DOI
  77. ———— . “Lengthy Verbatim Recall: The Role of Text.” Pages 207–35 of Vol. 1 in Psychology of Language. Edited by A. Ellis. Hillsdale, NJ: Erlbaum, 1985.
  78. Hurvitz,, 1968, The Chronological Significance of Aramaisms in Biblical Hebrew., IEJ
  79. 1974, Evidence of Language in Dating the Priestly Code: A Linguistic Study in Technical Idioms and Terminology., Revue Biblique
  80. 1982, A Linguistic Study of the Relationship Between the Priestly Source and the Book of Ezekiel: A New Approach to an Old Problem
  81. Isserlin,, 1972, Epigraphically Attested Judean Hebrew and the Question of ‘Upper Class’ (Official) and ‘Popular’ Speech Variants in Judea During the 8th–6th Centuries., AJBA
  82. Janowski, B. “Die Frucht der Gerechtigkeit: Psalm 72 und die judäische Königsideologie.” Pages 94–134 in “Mein Sohn bist du” (Ps 2,7): Studien zu den Königspsalmen. Edited by E. Otto and E. Zenger. Stuttgart: Verlag Katholisches Bibelwerk, 2002.
  83. Janzen,, 1973, Studies in the Text of Jeremiah
  84. Japhet,, 1987, Interchanges of Verbal Roots in Parallel Texts in Chronicles., Hebrew Studies
  85. 1993, 1 and 2 Chronicles
  86. Johnstone, W. “The Use of Reminiscences in Deuteronomy in Recovering the Two Main Literary Phases in the Production of the Pentateuch.” Pages 247–83 in Abschied vom Jahwisten: Die Komposition des Hexateuch in der jüngsten Diskussion. Edited by J. C. Gertz, K. Schmid, and M. Witte. BZAW 315. Berlin: de Gruyter, 2002.
  87. Joosten, J. “Pseudo-Classicisms in Late Biblical Hebrew.” Pages 146–59 in Sirach, Scrolls and Sages. Edited by T. E. Muraoka and J. Elwolde. Leiden: Brill, 1999. · DOI
  88. Kaufman,, 1982, The Temple Scroll and Higher Criticism., HUCA
  89. Kessler,, 1972, Die Querverweise im Pentateuch: Überlieferungsgeschichtliche Untersuchung der expliziten Querverbindungen innerhalb des vorpriesterlichen Pentateuchs.
  90. Knauf, E. A. “Der Text als Artefakt.” Pages 47–58 in Das alte Testament und die Kunst. Edited by J. Barton et al. Münster: Lit. Verlag, 2005.
  91. Knohl,, 1995, Sanctuary of Silence: The Priestly Torah and the Holiness School
  92. Knoppers,, 2007, The Pentateuch as Torah: New Models for Understanding Its Promulgation and Acceptance, 10.1515/9781575065854 · DOI
  93. Knudson, J. C. “When Trust Is on Trial: Negotiating Refugee Narratives.” Pages 13–35 in Mistrusting Refugees. Edited by E. V. Daniel and J. C. Knudsen. Berkeley: University of California Press, 1995.
  94. Koch,, 1974, Ezra and the Origins of Judaism., JSS
  95. Kratz,, 2000, Die Komposition der erzählenden Bücher des Alten Testaments: Grundwissen der Bibelkritik
  96. ———— . “Temple and Torah: Reflections on the Legal Status of the Pentateuch Between Elephantine and Qumran.” Pages 77–103 in The Pentateuch as Torah: New Models for Understanding Its Promulgation and Acceptance. Edited by G. Knoppers and B. Levinson. Winona Lake, IN: Eisenbrauns, 2007.
  97. Kuhrt,, 1983, The Cyrus Cylinder and Achamenid Royal Ideology., JSOT
  98. Lange, A. “Die Endgestalt des protomasoretischen Psalters und die Toraweisheit.” Pages 101–36 in Der Psalter in Judentum und Christentum. Edited by E. Zenger. Freiburg: Herder, 1998.
  99. ———— . “In Diskussion mit dem Temple: Zur Auseinandersetzung zwischen Kohelet und weisheitlichen Kreisen am Jerusalemer Tempel.” Pages 113–59 in Qohelet in the Context of Wisdom. Edited by A. Schoors. Leuven: Peeters, 1998.
  100. Levinson, B. Revelation and Redaction: Biblical Studies and Intellectual Models. New York: Oxford University Press, forthcoming.
  101. Lust,, 1981, Ezekiel 36–40 in the Oldest Greek Manuscript., CBQ
  102. ———— . “The Story of David and Goliath in Hebrew and in Greek.” Pages 5–18 in The Story of David and Goliath: Textual and Literary Criticism. Edited by D. Barthélemy, et al. OBO 73. Göttingen: Vandenhoeck & Ruprecht, 1986.
  103. ———— . “Major Divergences Between LXX and MT in Ezekiel.” Pages 83–92 in The Earliest Text of the Hebrew Bible. Edited by A. Schenker. SBL Septuagint and Cognate Studies 52. Atlanta: Society of Biblical Literature, 2003.
  104. MacDonald, M. “Literacy in an Oral Environment.” Pages 49–118 in Writing and Ancient Near Eastern Society (FS A. Millard). Edited by P. Bienkowski, C. Mee, and E. Slater. London: T&T Clark, 2005.
  105. Machinist,, 1983, Assyria and Its Image in the First Isaiah., JAOS, 10.2307/602231 · DOI
  106. ———— . “Final Response: On the Study of the Ancients, Language, Writing and the Stata.” Pages 291–300 in Margins of Writing, Origins of Cultures. Edited by S. Sanders. Chicago: University of Chicago Press, 2006.
  107. Maier, J. “Pentateuch, Torah und Recht zwischen Qumran und Septuaginta.” In Studien zur jüdischen Bibel und ihrer Geschichte. Edited by J. Maier. Studia Judaica 28. Berlin: de Gruyter, 2004. · DOI
  108. McKenzie,, 1984, The Chronicler's Use of the Deuteronomistic History, 10.1163/9789004387157 · DOI
  109. Metso,, 1997, The Textual Development of the Qumran Community Rule, 10.1163/9789004350236 · DOI
  110. Milstein,, 2010, Revision Through Introduction in Biblical and Mesopotamian Literature.
  111. Moore,, 1967, A Greek Witness to a Different Text of Esther., ZAW
  112. Moore,, 1890, JBL
  113. Morrow,, 2005, Cuneiform Literacy and Deuteronomic Composition., Bibliotheca Orientalis, 10.2143/BIOR.62.3.2015539 · DOI
  114. 2009, Paper presented at the 2009 Annual SBL Meeting in New Orleans,
  115. Otto, E. “Mose und das Gesetz: Die Mose-Figur als Gegenentwurf Politischer Theologue zur neuassyrischen Königsideologie im 7. Jh. v. Chr.” Pages 43–83 in Mose: Ägypten 499und das Alte Testament. Edited by E. Otto. Stuttgart: Verlag Katholisches Bibelwerk, 2000.
  116. ———— . “Politische Theologie in den Königspsalmen zwischen Ägypten und Assyrien: Die Herrscherlegitimation in den Psalmen 2 und 18 in ihren altorientalischen Kontexten.” Pages 33–65 in “Mein Sohn bist du” (Ps 2,7): Studien zu den Königspsalmen. Edited by E. Otto and E. Zenger. Stuttgart: Verlag Katholisches Bibelwerk, 2002.
  117. Parker,, 1997, Stories in Scripture and Inscriptions, 10.1093/oso/9780195116205.001.0001 · DOI
  118. Parpola, S. “Assyria's Expansion in the 8th and 7th Centuries and Its Long-Term Repercussions in the West.” Pages 99–111 in Symbiosis, Symbolism and the Power of the Past: Canaan, Ancient Israel, and Their Neighbors from the Late Bronze Age Through Roman Palestina. Edited by W. G. Dever and S. Gitin. Winona Lake, IN: Eisenbrauns, 2003.
  119. Peteet, J. M. “Transforming Trust: Dispossession and Empowerment among Palestinian Refugees.” Pages 168–86 in Mistrusting Refugees. Edited by E. V. Daniel and J. C. Knudsen. Berkeley: University of California Press, 1995.
  120. Prijs,, 1948, Jüdische Tradition in der Septuaginta
  121. Pury, A. de. “P as the Absolute Beginning.” Pages 99–128 in Les dernières rédactions du Pentateuque, de l’Hexateuque et de l’Ennéateuque. Edited by T. Römer and K. Schmid. Leuven: Leuven University Press, 2007.
  122. Pury,, 2000, Die sogenannte Thronfolgegeschichte Davids: neue Einsichten und Anfragen
  123. Rendsburg,, 1990, Diglossia in Ancient Hebrew
  124. Rezetko, R. “Dating Biblical Hebrew: Evidence from Samuel-Kings and Chronicles.” Pages 215–50 in Biblical Hebrew: Studies in Chronology and Typology. Edited by I. Young. New York: T&T Clark, 2003.
  125. Ringgren,, 1949, Oral and Written Transmission in the Old Testament: Some Observations., Studia Theologica, 10.1080/00393384908599679 · DOI
  126. Rofé,, 1982, The End of the Book of Joshua According to the Septuagint., Henoch
  127. ———— . “Joshua 20: Historico-Literary Criticism Illustrated.” Pages 131–47 in Empirical Models for Biblical Criticism. Edited by J. Tigay. Philadelphia: University of Pennsylvania Press, 1985.
  128. Rollston,, 2006, Scribal Education in Ancient Israel: The Old Hebrew Epigraphic Evidence., BASOR
  129. Römer,, 2000, Deuteronomy 34 and the Case for a Persian Hexateuch., JBL
  130. Rubin,, 1995, Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-out Rhymes, 10.1093/oso/9780195082111.001.0001 · DOI
  131. Sanders,, 1955, Suffering as Divine Discipline in the Old Testament and Post-Biblical Judaism
  132. Sanders, S. L. “Writing and Early Iron Age Israel: Before National Scripts, Beyond Nations and States.” Pages 97–112 in Literate Culture and Tenth-Century Canaan: The Tel Zayit Abecedary in Context. Edited by R. Tappy and P. K. McCarter. Winona Lake, IN: Eisenbrauns, 2008.
  133. 2009, The Invention of Hebrew
  134. Schenker,, 2004, Älteste Textgeschichte der Königsbücher: Die hebräische Vorlage der ursprünglichen Septuaginta als älteste Textform der Königsbücher
  135. 2007, Der Ursprung des massoretischen Textes im Licht der literarischen Varianten im Bibeltext., Textus
  136. Schmid,, 1999, Erzväter und Exodus: Untersuchungen zur doppelten Begründung der Ursprünge Israels innerhalb der Geschichtsbücher des Alten Testaments
  137. 2008, Literaturgeschichte des Alten Testaments: Eine Einführung
  138. Schniedewind,, 2004, How the Bible Became a Book, 10.1017/CBO9780511499135 · DOI
  139. Schwartz,, 1997, What Really Happened at Mount Sinai? Four Biblical Answers to One Question., BR
  140. Sisam,, 1946, Notes on Old English Poetry., Review of English Studies, 10.1093/res/os-XXII.88.257 · DOI
  141. Smith, J. Z. “Wisdom and Apocalyptic.” Pages 131–56 in Religious Syncretism in Antiquity: Essays in Conversation with Geo Widengren. Edited by B. A. Pearson. Missoula, MT: Scholars Press, 1975.
  142. Smith,, 2001, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts, 10.1093/019513480X.001.0001 · DOI
  143. Smith-Christopher,, 1989, The Religion of the Landless: The Social Context of Babylonian Exile
  144. Snell,, 1993, Twice-Told Proverbs and the Composition of the Book of Proverbs
  145. Sommer,, 1998, A Prophet Reads Scripture: Allusion in Isaiah 40–66, 10.1515/9780804765237 · DOI
  146. Sparks,, 2007, Enuma Elish and Priestly Mimesis: Elite Emulation in Nascent Judaism., JBL
  147. Stager, L. “The Patrimonial Kingdom of Solomon.” Pages 63–74 in Symbiosis, Symbolism and the Power of the Past: Canaan, Ancient Israel, and Their Neighbors from the Late Bronze Age Through Roman Palestina. Edited by W. G. Dever and S. Gitin. Winona Lake, IN: Eisenbrauns, 2003.
  148. Stipp,, 1994, Das masoretische und alexandrinische Sondergut des Jeremiabuches: Textgeschichtlicher Rang, Eigenarten, Triebkräfte
  149. Sweeney, M. “Sequence and Interpretation in the Book of the Twelve.” Pages 49–64 in Reading and Hearing the Book of the Twelve. Edited by J. Nogalski and M. Sweeney. Atlanta: Scholars, 2000.
  150. Talmon, S. 1961. “Synonymous Readings in the Textual Traditions of the Old Testament.” Pages 335–83 in Studies in the Bible. Edited by C. Rabin. Scripta Hierosolymitana 8. Jerusalem: Magnes, 1961.501
  151. Talshir,, 1999, I Esdras: From Origin to Translation
  152. 2000, Ezra-Nehemiah and First Esdras: Diagnosis of a Relationship Between Two Recensions., Bib
  153. Tertel,, 1994, Text and Transmission: An Empirical Model for the Literary Development of Old Testament Narratives, 10.1515/9783110864625 · DOI
  154. Tigay,, 1985, Empirical Models for Biblical Criticism
  155. 1982, The Evolution of the Gilgamesh Epic
  156. 1986, You Shall Have No Other Gods: Israelite Religion in the Light of Hebrew Inscriptions
  157. Tov, E. “The Composition of 1 Samuel 17–18 in the Light of the Evidence of the Septuagint Version.” Pages 97–130 in Empirical Models for Biblical Criticism. Edited by J. Tigay. Philadelphia: University of Pennsylvania Press, 1985.
  158. 1985, The Nature and Background of Harmonizations in Biblical Manuscripts., JSOT
  159. ———— . “The Nature of the Differences Between MT and the LXX in 1 Sam. 17–18.” Pages 19–46 in The Story of David and Goliath: Textual and Literary Criticism. Edited by D. Barthélemy, et al. OBO 73. Göttingen: Vandenhoeck & Ruprecht, 1986.
  160. 1986, Recensional Differences Between the MT and LXX of Ezekiel., ETL
  161. 2001, Textual Criticism of the Hebrew Bible
  162. ———— . “Textual Harmonizations in the Ancient Texts of Deuteronomy.” Pages 15–28 in Mishneh Todah: Studies in Deuteronomy and Its Cultural Environment in Honor of Jeffrey H. Tigay. Edited by N. S. Fox, D. A. Glatt-Gilead, and M. J. Williams. Winona Lake, IN: Eisenbrauns, 2009.
  163. Ulrich,, 1978, The Qumran Text of Samuel and Josephus, 10.1163/9789004386792_001 · DOI
  164. 2003, The Non-Attestation of a Tripartite Canon in 4QMMT., CBQ
  165. van der Kooij, A. “The Canonization of Ancient Books Kept in the Temple of Jerusalem.” Pages 17–40 in Canonization and Decanonization. Edited by A. van der Kooij and K. van der Toorn. Leiden: Brill, 1998. · DOI · Paper page
  166. ———— . “Canonization of Ancient Hebrew Books and Hasmonean Politics.” Pages 27–38 in The Biblical Canons. Edited by J.-M. Auwers and H. J. de Jonge, 27–38. Leuven: Peeters and Leuven University Press, 2003.
  167. van, 2007, Scribal Culture and the Making of the Hebrew Bible
  168. ———— . “Babylonian Strategies of Imperial Control in the West.” Pages 235–62 in Jews and Judeans in the Neo-Babylonian Period. Edited by O. Lipschitz and J. Blenkinsopp. Winona Lake, IN: Eisenbrauns, 2003. · DOI
  169. ———— . “New Evidence Pertaining to the Transition from Neo-Babylonian to Achaemenid Administration in Palestine.” Pages 219–35 in Yahwists after the Exile: Perspectives on Israelite Religion in the Persian Era. Edited by R. Albertz and R. Becking. Assen: Van Gorcum, 2003.
  170. Weinfeld,, 1972, Deuteronomy and the Deuteronomic School
  171. Wellhausen,, 1905, Geschichte Israels: Erster Band-Prolegomena zur Geschichte Israels, 10.1515/9783111517971 · DOI
  172. 1876, Die Composition des Hexatuechs und der historischen Bücher des Alten Testaments
  173. Widengren,, 1959, Oral Tradition and Written Literature among the Hebrews in the Light of Arabic Evidence, with Special Regard to Prose Narratives., Acta Orientalia
  174. Wilson,, 1982, Literary Sources of the Temple Scroll., HTR, 10.1017/S001781600001837X · DOI
  175. Wright,, 2009, Inventing God's Law: How the Covenant Code of the Bible Used and Revised the Laws of Hammurabi
  176. Young,, 2001, JJS
  177. ———— . “Late Biblical Hebrew and Hebrew Inscriptions.” Pages 276–311 in Biblical Hebrew: Studies in Chronology and Typology. Edited by I. Young. New York: T&T Clark, 2003.
  178. 2008, Late Biblical Hebrew and the Qumran Pesher Habakkuk., JHS
  179. Young,, 2008, Linguistic Dating of Biblical Texts
  180. Zahn,, 2011, Rethinking Rewritten Scripture: Composition and Exegesis in the 4QReworked Pentateuch Manuscripts, 10.1163/ej.9789004193901.i-282 · DOI
  181. Zakowitch, Y. “Assimilation in Biblical Narratives.” Pages 175–96 in Empirical Models for Biblical Criticism. Edited by J. Tigay. Philadelphia: University of Pennsylvania Press, 1985.
  182. Zewi,, 2006, Biblical Parallels and Biblical Hebrew Syntax., Zeitschrift für Althebraistik
  183. Zumthor,, 1972, Essai de poétique médiévale

Cited by

Sorted by citations

Metadata

Authors
Carr, D. M.
Affiliations
Union Theological Seminary (US)
Corresponding author
Carr, David M.
ORCID
Carr, David M.
Venue
Oxford University Press eBooks
Publisher
Oxford University Press
Published
2011-10-12
DOI
10.1093/acprof:oso/9780199742608.001.0001
OpenAlex
W4255251805
Cited by
333
References
2
Citations by year
2026: 51 · 2025: 53 · 2024: 32 · 2023: 8 · 2022: 7 · 2021: 9 · 2020: 73 · 2019: 37 · 2018: 26 · 2017: 12 · 2016: 7 · 2015: 7 · 2014: 4 · 2013: 4 · 2012: 1
FWCI
16.36
Type
book
Language
en
Open access
closed
Locations
Oxford University Press eBooks (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
  • Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Ancient Near East History
  • Social Sciences › Arts and Humanities › Language and Linguistics › Language, Linguistics, Cultural Analysis
Keywords
Hebrew Bible formation, textual revision, Hexateuch, collective trauma, Babylonian exile, Second Temple period, Qumran, Septuagint, Masoretic text, textual reconstruction, ancient Near East

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review