Cited by 6Chinese history and philosophyIndian and Buddhist StudiesStudy and Philosophy of Religion

The DOI matches its Crossref record.

THE I-CHING AND THE FORMATION OF THE HUA-YEN PHILOSOPHY

LAI, WHALEN·1980·Journal of Chinese Philosophy

Overview

Integrity signals

Registry

Crossref · 10.1111/j.1540-6253.1980.tb00239.x

Cites

Statistics

Recomputing p-values needs the paper’s full text.

Verification

Claims the paper makes

We couldn’t retrieve this paper’s full text, so its claims and self-check weren’t run. The registry and citation checks still apply.

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

Metadata

Authors
LAI, W.
Affiliations
University of Illinois System (US)
Corresponding author
LAI, WHALEN
Venue
Journal of Chinese Philosophy
Published
1980-09
Volume
7
Issue
3
Pages
245-258
ISSN
  • 0301-8121 (ISSN-L)
  • 1540-6253
OpenAlex
W2141107300
Cited by
6
References
0
Citations by year
2022: 1 · 2019: 1 · 2017: 1 · 2014: 1
FWCI
0.00
Type
journal article
Language
en
Open access
closed
Locations
Journal of Chinese Philosophy (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › History › Chinese history and philosophy
  • Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
  • Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
Keywords
Book of Changes, Huayan Buddhism, Chinese philosophy

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

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