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How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving
Open accessAbstract
There are diverse burial rites in Africa which have been practiced for decades depending on the deceased place of origin, culture, religion and the position held in the community. Unlike the developed countries where burials are usually conducted as private ceremonies, funerals in Africa are elaborate and are usually public ceremonies involving the entire members of families, friends and well-wishers. Religion and culture are usually the deciding factors when decisions are made on how the deceased should be buried but generally cremation is not commonly practiced in Africa. COVID- 19 pandemic was generally accepted to originate from Wuhan in China and this pandemic has extended to Africa. Most countries in Africa responded to the COVID-19 pandemic by adopting the same strategies used by the Western countries in curbing the spread of the virus through the imposition of restrictions on movements, lock down and the introduction social distancing rules which are align to Africa way of living. These control strategies had put a lot of pressures on the weak mortuary services in Africa, altered the traditional methods of observing burial rites, mourning and grieving. COVID- 19 pandemic has changed the various traditional ways Africans mourn grief and bury their love one. The dead bodies of people suspected or confirmed to have COVID-19 should be treated with respect, ensuring the rights of the dead to a dignifying burial are upheld while adhering to standard precautions including use of appropriate PPEs, hand hygiene before and after the burial procedure.
Overview
AI snapshot
Written from the paper’s full text.
TL;DR
This commentary argues that COVID-19 lockdowns, gathering bans and social-distancing rules have disrupted the elaborate, communal burial rites, mourning and grieving practices across Africa, pushing families toward rapid, minimal and sometimes rejected burials. It calls for respectful handling of suspected or confirmed COVID-19 bodies, with family consultation and adherence to standard precautions including PPE and hand hygiene.
Key findings
- Government lockdowns across Africa banned mass gatherings of more than 20 people, including burial and funeral ceremonies, weddings and religious gatherings, and imposed movement restrictions and social distancing [21].
- Mortuaries that were "usually crowded from Thursdays" pre-pandemic saw reduced patronage and fewer corpses released; bodies "are now pilling up in most state mortuaries across the continent," with some corpses laid on the floor and corpses rejected for lack of space.
- Fewer than 20 relatives are allowed to mourn at mortuaries, and visitors are not allowed to touch or kiss dead bodies; burial ceremonies have become "less elaborate," lacking the usual feasting.
- Religious rites were altered: body bags replaced the Muslim *kafan* (white shroud), routine washing was replaced by *tayammum* (cleaning with sand or dust), and some COVID-19-infected Muslims were cremated despite Islamic prohibition of cremation.
- Immigrant bodies were buried where they died rather than in ancestral homelands because of suspended international flights and movement restrictions.
- The paper cites WHO's statement that there is no evidence of persons becoming infected from exposure to bodies of those who died from COVID-19 [25], and notes WHO recorded 1,051,635 confirmed cases and 56,985 deaths as of 4 April 2020 [3].
Methods
- This is a narrative commentary, not an empirical study; it synthesizes cultural, religious and news-source literature (29 references) on African death customs and reports of pandemic-era changes.
- It describes pre-pandemic burial practices across Christianity, Islam and African Traditional Religion in Africa, then contrasts them with practices reported during COVID-19 lockdowns.
- No primary data collection, sampling or statistical analysis is described.
Limitations
- The paper states no formal limitations section; it does note that "it is impossible to generalize the concepts of burial rites based the African religion because they are diverse ethno-religions group in the continent," and that a proactive communication strategy to explain rapid burial was not put in place.
- Evident from the text: the account relies on secondary sources, news reports and anecdote rather than systematic evidence, and it generalizes about "Africa" as a whole while acknowledging the continent's diverse cultures and religions.
- Evident from the text: the epidemiological figures cited are a snapshot as of 4 April 2020, and the mortuary-capacity claims are supported by reference to a Ugandan study [23] rather than continent-wide data.
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Claims the paper makes
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In the paper
“Some communities in Africa believed that the goal of life is to become an ancestor after death [9].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [9] Ekore RI Abass BL African Cultural Concept of Death and the Idea of Advance Care Directives Indian J Palliat Care 2016 22 4 369 372 27803556 PMC5072226
Load-bearingStrength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesA conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“COVID-19 pandemic has changed the various traditional ways Africans mourn grief and bury their love one.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Abstract
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesA conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“These control strategies had put a lot of pressures on the weak mortuary services in Africa, altered the traditional methods of observing burial rites, mourning and grieving.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Abstract
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes? Based: unclear- Rests on an assumption: Most countries in Africa responded to the COVID-19 pandemic by adopting the same strategies used by Western countries, including restrictions on movements, lockdown, and social distancing rules.
- Rests on an assumption: Mortuary services in Africa are weak.
In the paper
“This is one of the major reasons Africans believed that every person who dies must be given a “befitting” funeral, accomplished by a number of traditional and religious rites and ceremonies as the deceased migrate to join the ancestors in the invisible world [9].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [9] Ekore RI Abass BL African Cultural Concept of Death and the Idea of Advance Care Directives Indian J Palliat Care 2016 22 4 369 372 27803556 PMC5072226
Load-bearingStrength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIn the paper
“There are lot of cultural issues and believes attached to where deceased bodies are buried in Africa [12].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [12] BBC News Nelson Mandela death: How a Xhosa chief is buried Accessed on 6th April 2020
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIn the paper
“It is the tradition in most nations in Africa to bury their love one in their ancestral homes where the deceased died [12].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [12] BBC News Nelson Mandela death: How a Xhosa chief is buried Accessed on 6th April 2020
Load-bearingStrength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesNone of the sources cited for this claim have been checked yet.
In the paper
“Unfortunately, these deaths were not buried conventionally in many countries of the world with the family members of the deceased restricted for performing the usual burial rites and organizing a very “befitting” burial for their deceased members of families from COVID-19 [5,6].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [5] Middle East Eye Coronavirus is changing how American Muslims hold funerals Accessed on 5th April 2020
- Not checked yetcites [6] Hamza A Spread of coronavirus forces Jews and Muslims in France to abandon death rites France 24 Accessed 10th April 2020
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIn the paper
“Funerals in most nations in Africa are organized essentially to mourn and celebrate the life of the deceased [10].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [10] Gire J How Death Imitates Life: Cultural Influences on Conceptions of Death and Dying Online Readings in Psychology and Culture 2014 6 2
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes? Load-bearing: unclear✓ Based: passesA conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“These control strategies had put a lot of pressures on the weak mortuary services in Africa, altered the traditional methods of observing burial rites, mourning and grieving.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Abstract
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes? Based: unclear- Rests on an assumption: Most countries in Africa responded to the COVID-19 pandemic by adopting the same strategies used by Western countries, including restrictions on movements, lockdown, and social distancing rules.
In the paper
“Cremation is forbidden for Muslims [16].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [16] Pulse 10 Muslim funeral traditions. 07/27/2015 Accessed 7th April 2020
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes? Load-bearing: unclear✓ Based: passes- Not matched
- Probably not a substantial claim. 25
- It may state two separate claims as one. 29
In the paper
“The nature and how complex the various funeral rites are usually vary with communities where the deceased originated from, religion of practice, and the background of the dead or position they held in the community before death and their cultures heritage [9].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [9] Ekore RI Abass BL African Cultural Concept of Death and the Idea of Advance Care Directives Indian J Palliat Care 2016 22 4 369 372 27803556 PMC5072226
Strength:plain· not yet calibratedCausal:correlational· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it.
In the paper
“In Ireland, the Irish Association of Funeral Directors advised undertakers not to embalm the deceased, and to hold closed-coffin funerals instead of open-casket events [7].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [7] International The News How corona is changing funeral rites, mourning and grief Accessed on 15th April 2020
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
In the paper
“The United Synagogue, a union of Orthodox British Jewish synagogues, postponed the usual stone-setting ceremonies associated with burial in England [8].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [8] Toberman B United Synagogue postpones all stone settings and limits funeral attendances 2020 3 25th The JC Accessed on 6th April 2020
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it.
- Not matched
In the paper
“No wonder death is considered by Africans as the last enemy that must be defeated and no matter how hopeless the case might be life must be preserved [9].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [9] Ekore RI Abass BL African Cultural Concept of Death and the Idea of Advance Care Directives Indian J Palliat Care 2016 22 4 369 372 27803556 PMC5072226
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes? Load-bearing: unclear✓ Based: passesIt may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“This explains why corpses of Africans who died in the Western countries were flew back and buried in Africa.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Strength:plain· not yet calibratedCausal:direct· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it.
In the paper
“All cemeteries have been shut and those sitting shiva, the seven-day period of mourning, have been advised that they cannot have visitors [8].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [8] Toberman B United Synagogue postpones all stone settings and limits funeral attendances 2020 3 25th The JC Accessed on 6th April 2020
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes? Load-bearing: unclear✓ Based: passesIt may state two separate claims as one.
- Not matched
None of the sources cited for this claim have been checked yet.
In the paper
“Unlike the developed countries where burials are usually conducted as private ceremonies, funerals in Africa are elaborate and are usually public ceremonies involving the entire members of families, friends and well-wishers.”
- Also stated in: § Commentary · plain
“However, in the Western world, funerals are very private ceremonies, reserved for family and closest friends of the deceased [1].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Abstract
What the sources say
- Not checked yetcites [1] Hu B Ge X Wang L Shi Z Bat origin of human coronaviruses Virol J 2015 12 221 PMC4687304 26689940
- Not checked yetcites [11] Eyetsemitan F Cultural Interpretation of Dying and Death in a non-non-western Society: The Case of Nigeria Online Readings in Psychology and Culture 2002 3 2
Load-bearingStrength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
- Also stated in: § Commentary · plain
In the paper
“They are very elaborate events, often the central life cycle events, unparalleled in cost and importance, for which families harness vast amounts of resources to host and lavish events for multitudes of people with ramifications well beyond the event [11].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [11] Eyetsemitan F Cultural Interpretation of Dying and Death in a non-non-western Society: The Case of Nigeria Online Readings in Psychology and Culture 2002 3 2
Load-bearingStrength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The pandemic has ended communal prayer and congregational funeral gatherings at many major churches, synagogues, mosques and temples in most countries of the world including Africa with some family members barred from cemeteries.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes? Based: unclearIt may state two separate claims as one.
In the paper
“According to Islamic law (“shariah”), the body should be buried as soon as possible from the time of death, which means that funeral planning and preparations begin immediately.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [15] Everplans Muslims funeral traditions Acceesed on 6th April 2020
Strength:plain· not yet calibratedCausal:direct· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The various laws enacted and implemented in the various nations in Africa have prevented mass gatherings for morning, praying for the dead bodies and celebration of the deceased through feasting.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Conclusion
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✗ Based: failsProbably not a substantial claim. The paper may give no reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The mortuaries are now shadow of themselves with the mortuary attendants doing less of releasing bodies and the funeral directors now practically on holidays due to the marked reduction in burial activities across the nations in Africa.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Strength:plain· not yet calibratedCausal:direct· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes? Load-bearing: unclear✓ Based: passesIt may state two separate claims as one.
In the paper
“To prepare the body for burial, it must be washed (“Ghusl”) and shrouded (“Kafan”).”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [15] Everplans Muslims funeral traditions Acceesed on 6th April 2020
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
In the paper
“It is acceptable in Islam to express grief over a death. Crying and weeping at the time of death, at the funeral, and at the burial are all acceptable forms of expression. However, wailing and shrieking, tearing of clothing and breaking of objects, and expressing a lack of faith in Allah are all prohibited [16].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [16] Pulse 10 Muslim funeral traditions. 07/27/2015 Accessed 7th April 2020
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
- Not matched
In the paper
“The ban on mass gathering and funeral during this period of lockdown significantly reduced the patronage and significant reduction in the number of corpses released to the beavered families in most mortuaries.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [22] Okuhle Hlati Bodies pilling up in State mortuaries Accessed on 11th April 2020
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Burial ceremonies are now less elaborate events in Africa because of the COVID-19 pandemic.”
- Also stated in: § Commentary · plain
“The usual elaborate ceremonies with associated feastings are lacking in most burial conducted during this COVID-19 pandemic.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
- Rests on an assumption: The changes in burial practices reported in the cited sources are representative of Africa as a whole.
- Also stated in: § Commentary · plain
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“COVID-19 pandemic has also caused the bodies of most immigrants not to be laid to rest in their countries of origin because of the suspension of international flights and restriction of movements.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Strength:plain· not yet calibratedCausal:direct· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✗ Based: failsProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The rejection of some corpses due to lack of space in the mortuaries to store the corpses has been forcing the relatives to bury their ones immediately and postponing the burial ceremonies until the COVID-19 pandemic will be over.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
In the paper
“most mortuaries in Africa have a small capacity to store bodies and are poorly equipped with instruments, and lack adequate trained human resources to cope with mass deaths during pandemics like COVID-19 [23].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [23] Kazungu James Nanyingi Missa Katongole SP Robert A Wampande LN The State of Mortuary and Mortuary services in Public Health Facilities of Southwestern Uganda International Journal of Public Health Research 2015 3 6 360 369
Load-bearingStrength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
- Rests on an assumption: Mortuary capacity findings from Southwestern Uganda apply to mortuaries across Africa.
In the paper
“Body bags are now used to replace the kafan, or white burial shroud by the Muslims and the routine washing of the body procedure changed to another Islamic method, tayammum, which consists of cleaning the dead body with either sand or dust [26].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [26] Lubell M Death in the Holy Land: Coronavirus changes burial for Jews, Muslims Reuters Accessed on 6th April 2020
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
- Not matched
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Despite the ban on burial and funeral ceremonies, human beings continue to die both from COVID-19 pandemic and other causes of deaths, leading to accumulation of corpses in the mortuaries.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
In the paper
“The native religions of Africa, which is the oldest type of religion in the continent, life does not end with death but continues in another realm and immediately after death,Vmost African traditional believers respect the transitional period of the deceased during which the incorporation of the deceased into the world of the dead and uniting with the ancestors [17].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [17] Raz SA Muslim burial: Tadfeen (burial) Accessed 9th April 2020
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes? Load-bearing: unclear✓ Based: passesIt may state two separate claims as one.
In the paper
“During the time preceding the funeral usually from seven to thirteen days visits are paid by people in the community to comfort the bereaved family and some sacrifices are also performed during this period [19].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [19] Mbiti JS African Religions and Philosophy 1969 London Heinemann
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
- Not matched
In the paper
“some Muslims in some countries still observe all the Muslim burial rituals including the washing of the dead bodies but those involved in the burial procedure worn personal protective equipments to prevent possible transmission of the virus [28].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [28] The Muslim Council of Britain (MCB) COVID-19 Muslim burial resources 32 Accessed on 17th April 2020
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes? Load-bearing: unclear✓ Based: passesIt may state two separate claims as one.
In the paper
“Generally, the mourning period lasts 40 days, but depending on the degree of religiousness of the family, the mourning period may be much shorter.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [16] Pulse 10 Muslim funeral traditions. 07/27/2015 Accessed 7th April 2020
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Strength:hedged· not yet calibratedCausal:conditional· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
- Not matched
In the paper
“When a Muslim is approaching death, family members and very close friends should be present. They should offer the dying person hope and kindness, and encourage the dying person to say the “shahada” confirming that there is no God but Allah.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [14] The Conservation Nigeria´s tradition of matching outfits at events has a downside Accessed on 6th April 2020
Strength:plain· not yet calibratedTests✓ Asserted: passes✗ Checkable: fails✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it. It may state two separate claims as one.
In the paper
“After the funeral and burial, the immediate family will gather and receive visitors. It is customary for the community to provide food for the family for the first few days of the mourning period (usually three days).”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [16] Pulse 10 Muslim funeral traditions. 07/27/2015 Accessed 7th April 2020
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
- Not matched
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Although, it is impossible to generalize the concepts of burial rites based the African religion because they are diverse ethno-religions group in the continent.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✗ Based: failsProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
In the paper
“The African religion basically adapted the ancient customs in the continent for funerals and the bottom line is that many African burial rites begin with the sending away of the departed with a request that they do not bring trouble to the living, and they end with a plea for the protection of those alive by their ancestors [20].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [20] Parrinder Geoffrey African Traditional Religion 1962 London Sheldon
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
- Not matched
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Most Africans that has course to bury their relatives did that without or in few cases with very minimal burial rites done during this period of pandemic.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Load-bearingStrength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✗ Based: failsProbably not a substantial claim. The paper may give no reason why it holds.
In the paper
“A local Islamic community organization should be contacted as soon as possible, and they will begin to help make arrangements for the funeral service and burial, assist the family in identifying an appropriate funeral home, and coordinate with the funeral home[15].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [15] Everplans Muslims funeral traditions Acceesed on 6th April 2020
Strength:plain· not yet calibratedCausal:direct· not yet calibratedTests✓ Asserted: passes✗ Checkable: fails✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it. It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Unfortunately, a proactive communication strategy was not put in place to educate and inform the population on the rationale behind rapid burial, or burial in an exceptional fashion of corpses from COVID-19.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✗ Based: failsProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
In the paper
“As soon as death has occurred, those present should say, “Inna lillahi wa inna ilayhi raji’un” (“Verily we belong to Allah, and truly to Him shall we return”) [14].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [14] The Conservation Nigeria´s tradition of matching outfits at events has a downside Accessed on 6th April 2020
Strength:plain· not yet calibratedTests✓ Asserted: passes✗ Checkable: fails✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it.
In the paper
“In African traditional religion, generally the dead are buried in their land of ancestry. Burial, to be considered proper, honourable, meaningful and acceptable in most African cultures, has to be done in the deceased´s ancestral land [17].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [17] Raz SA Muslim burial: Tadfeen (burial) Accessed 9th April 2020
Load-bearingStrength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“the rejection of corpses are now a common practice in most mortuaries in Africa.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✗ Based: failsProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
In the paper
“When a Muslim dies, the body should be buried as soon as possible after death, thus there is no viewing before the funeral [15].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [15] Everplans Muslims funeral traditions Acceesed on 6th April 2020
Strength:plain· not yet calibratedCausal:direct· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The COVID-19 dead body were buried in most countries and cities where they died.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Load-bearingStrength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✗ Based: failsProbably not a substantial claim. The paper may give no reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“With the sustained lockdown, most mortuaries are filled to the brim and corpses are laid on the floor in some mortuaries in Africa.”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
Strength:plain· not yet calibratedCausal:direct· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✗ Based: failsProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds. It may state two separate claims as one.
In the paper
“Salat al-Janazah (funeral prayers) should be performed by all members of the community [16].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not matchedcites [16] Pulse 10 Muslim funeral traditions. 07/27/2015 Accessed 7th April 2020
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Strength:plain· not yet calibratedTests✓ Asserted: passes✗ Checkable: fails✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it.
- Not matched
In the paper
“Those present should close the deceased´s eyes and lower jaw, and cover the body with a clean sheet. They should also make “dua” (supplication) to Allah to forgive the sins of the deceased [14].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [14] The Conservation Nigeria´s tradition of matching outfits at events has a downside Accessed on 6th April 2020
Strength:plain· not yet calibratedTests✓ Asserted: passes✓ Checkable: passes✗ Load-bearing: fails✓ Based: passesProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
In the paper
“to curb the ravaging menace of coronavirus, several governments across Africa are currently on a lockdown with various laws instituted that forbid mass gathering of more than 20 people in a location at same time including banning of burial and funeral ceremonies, weddings parties, religious gatherings , imposition of restriction of movement and introduction of social distancing [21].”
§ How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving > Commentary
What the sources say
- Not checked yetcites [21] Mbah Fidelis Nigerian announces lockdown of major cities to curb coronavirus 2020 3 30 Accessed on 6th April 2020
Tests✓ Asserted: passes✓ Checkable: passes✓ Load-bearing: passes✓ Based: passesIt may state two separate claims as one.
The paper relies on this without support.
Most countries in Africa responded to the COVID-19 pandemic by adopting the same strategies used by Western countries, including restrictions on movements, lockdown, and social distancing rules.
“Most countries in Africa responded to the COVID-19 pandemic by adopting the same strategies used by the Western countries in curbing the spread of the virus through the imposition of restrictions on movements, lock down and the introduction social distancing rules which are align to Africa way of living.”
The paper relies on this without support.
Mortuary services in Africa are weak.
“These control strategies had put a lot of pressures on the weak mortuary services in Africa, altered the traditional methods of observing burial rites, mourning and grieving.”
The paper relies on this without support.
In Africa before the COVID-19 pandemic, mortuaries were usually crowded from Thursdays as deceased relatives visited to prepare to pick up their deceased ones for burials usually scheduled for Fridays or Saturdays in most countries in the continent.
“In Africa, the mortuaries pre- COVID-19 pandemic era are usually crowded from Thursdays as deceased relatives visit the mortuaries to make all necessary preparations to pick their deceased ones for burials usually scheduled for Fridays or Saturdays in most countries in the continent.”
The paper relies on this without support.
During the COVID-19 pandemic, relatives and friends of the deceased are not allowed to visit the mortuary in large numbers; only a few, usually fewer than 20 people, are allowed to mourn and grieve with the deceased at the mortuaries, and they are asked to use face masks and observe social distancing and other COVID-19 rules.
“The relatives and friends of the deceased are not allowed to visit the mortuary in large numbers during this COVID-19 pandemic. Only few of them usually less than 20 people are allowed to mourn and grief with deceased at the mortuaries. They are also asked to use face masks and also observe the social distancing and other rules associated in curbing COVID-19.”
The paper relies on this without support.
The changes in burial practices reported in the cited sources are representative of Africa as a whole.
“Burial ceremonies are now less elaborate events in Africa because of the COVID-19 pandemic.”
The paper relies on this without support.
Mortuary capacity findings from Southwestern Uganda apply to mortuaries across Africa.
“most mortuaries in Africa have a small capacity to store bodies and are poorly equipped with instruments, and lack adequate trained human resources to cope with mass deaths during pandemics like COVID-19 [23].”
Citations
Cites
Guo (2020) · doi:10.1186/s40779-020-00240-0 · Cited by 4,735
Bat origin of human coronaviruses
Hu, B., Ge, X., Wang, L., & Shi, Z. (2015) · Virology Journal · doi:10.1186/s12985-015-0422-1 · Cited by 504
African cultural concept of death and the idea of advance care directives
Ekore, R. I., & Lanre-Abass, B. (2016) · Indian Journal of Palliative Care · doi:10.4103/0973-1075.191741 · Cited by 114
Smith, D. J. (2004) · American Anthropologist · doi:10.1525/aa.2004.106.3.569 · Cited by 79
Flagged first, then by citations
Research works printed but not linked: 2
- [2]Guo Y Cao Q Hong Z Tan Y Chen SD Jin HJ The origin, transmission and clinical therapies on coronavirus disease 2019 (COVID-19) outbreak- an update on the status Mil Med Res 2020 3 13 7 1 11 32169119 PMC7068984
- [23]Kazungu James Nanyingi Missa Katongole SP Robert A Wampande LN The State of Mortuary and Mortuary services in Public Health Facilities of Southwestern Uganda International Journal of Public Health Research 2015 3 6 360 369
Cited by
Sorted by citations
An attack on the Cross: Spiritual leaders’ accounts of fear and resilience during COVID-19 pandemic
Lekoa, M. R., & Ntuli, S. L. (2021) · Pharos Journal of Theology · doi:10.46222/pharosjot.102.212 · Cited by 17
Grief and mourning in Covid-19 pandemic and delayed business as a new concept
Erbiçer, E. S., Metin, A., & Doğan, T. (2022) · Culture & Psychology · doi:10.1177/1354067x221118921 · Cited by 17
Covid‐19: Emerging Considerations for Body Sourcing and Handling. A Perspective View from Nigeria
Okafor, I. A., & Chia, T. I. (2020) · Anatomical Sciences Education · doi:10.1002/ase.2047 · Cited by 15
Complicated Grief During COVID-19
Khoury, B. A., Barbarin, O. A., Gutiérrez, G., Klicperová‐Baker, M., Padakannaya, P., & Thompson, A. D. (2022) · International Perspectives in Psychology · doi:10.1027/2157-3891/a000055 · Cited by 14
Fire and fear: Rapid cremations in the Philippines amidst COVID-19
Go, M. C., & Docot, D. (2020) · Forensic Science International Synergy · doi:10.1016/j.fsisyn.2020.100132 · Cited by 14
Metadata
- Authors
- Omonisi, A. E.
- Affiliations
- Ekiti State University (NG)
- Corresponding author
- Omonisi, Abidemi Emmanuel
- Venue
- Pan African Medical Journal
- Publisher
- Pan African Medical Journal
- Published
- 2020
- Volume
- 35
- Issue
- Supp 2
- Pages
- 81-81
- ISSN
- 1937-8688 (ISSN-L)
- PMC
- PMC7875800
- OpenAlex
- W3041539128
- Cited by
- 38
- References
- 4
- Citations by year
- 2026: 5 · 2025: 4 · 2024: 8 · 2023: 7 · 2022: 5 · 2021: 7 · 2020: 2
- FWCI
- 11.29
- Type
- journal article
- Language
- en
- Open access
- gold
- doi.org
- Licence
- cc-by
- Locations
- Pan African Medical Journal (publishedVersion, cc-by)
- PubMed Central (publishedVersion, cc-by)
- PubMed (publishedVersion)
- Topics
- Social Sciences › Anthropology › Death, Funerary Practices, and Mourning
- Social Sciences › Psychology › Clinical Psychology › Grief, Bereavement, and Mental Health
- Health Sciences › Medicine › Oncology › COVID-19 and healthcare impacts
- Keywords
- COVID-19 pandemic, funerary practices, mourning, grief, mortuary services, cremation, social distancing, lockdown, personal protective equipment, hand hygiene
- MeSH terms
- Personal Protective Equipment, Physical Distancing, COVID-19, Africa, Burial, Funeral Rites, Grief, Humans, Hand Hygiene
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
A language model drew the claims from the paper on 2026-11-10, under version 3 of the claim definition (model deepseek-v4.1-flash, prompt extract-v3).
A second model labelled each claim on 2026-11-10 (model jev-1.13-20260917, definition revision gold-guideline-v0.2).
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
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