Cited by 38Death, Funerary Practices, and MourningGrief, Bereavement, and Mental HealthCOVID-19 and healthcare impacts

The DOI matches its Crossref record; 4 of the 4 references it cites were found in a registry or an index; none of the 43 sources its claims cite is checked for support yet.

How COVID-19 pandemic is changing the Africa’s elaborate burial rites, mourning and grieving

Open access
Omonisi, Abidemi Emmanuel·2020·Pan African Medical Journal

Abstract

There are diverse burial rites in Africa which have been practiced for decades depending on the deceased place of origin, culture, religion and the position held in the community. Unlike the developed countries where burials are usually conducted as private ceremonies, funerals in Africa are elaborate and are usually public ceremonies involving the entire members of families, friends and well-wishers. Religion and culture are usually the deciding factors when decisions are made on how the deceased should be buried but generally cremation is not commonly practiced in Africa. COVID- 19 pandemic was generally accepted to originate from Wuhan in China and this pandemic has extended to Africa. Most countries in Africa responded to the COVID-19 pandemic by adopting the same strategies used by the Western countries in curbing the spread of the virus through the imposition of restrictions on movements, lock down and the introduction social distancing rules which are align to Africa way of living. These control strategies had put a lot of pressures on the weak mortuary services in Africa, altered the traditional methods of observing burial rites, mourning and grieving. COVID- 19 pandemic has changed the various traditional ways Africans mourn grief and bury their love one. The dead bodies of people suspected or confirmed to have COVID-19 should be treated with respect, ensuring the rights of the dead to a dignifying burial are upheld while adhering to standard precautions including use of appropriate PPEs, hand hygiene before and after the burial procedure.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

This commentary argues that COVID-19 lockdowns, gathering bans and social-distancing rules have disrupted the elaborate, communal burial rites, mourning and grieving practices across Africa, pushing families toward rapid, minimal and sometimes rejected burials. It calls for respectful handling of suspected or confirmed COVID-19 bodies, with family consultation and adherence to standard precautions including PPE and hand hygiene.

Key findings

  • Government lockdowns across Africa banned mass gatherings of more than 20 people, including burial and funeral ceremonies, weddings and religious gatherings, and imposed movement restrictions and social distancing [21].
  • Mortuaries that were "usually crowded from Thursdays" pre-pandemic saw reduced patronage and fewer corpses released; bodies "are now pilling up in most state mortuaries across the continent," with some corpses laid on the floor and corpses rejected for lack of space.
  • Fewer than 20 relatives are allowed to mourn at mortuaries, and visitors are not allowed to touch or kiss dead bodies; burial ceremonies have become "less elaborate," lacking the usual feasting.
  • Religious rites were altered: body bags replaced the Muslim *kafan* (white shroud), routine washing was replaced by *tayammum* (cleaning with sand or dust), and some COVID-19-infected Muslims were cremated despite Islamic prohibition of cremation.
  • Immigrant bodies were buried where they died rather than in ancestral homelands because of suspended international flights and movement restrictions.
  • The paper cites WHO's statement that there is no evidence of persons becoming infected from exposure to bodies of those who died from COVID-19 [25], and notes WHO recorded 1,051,635 confirmed cases and 56,985 deaths as of 4 April 2020 [3].

Methods

  • This is a narrative commentary, not an empirical study; it synthesizes cultural, religious and news-source literature (29 references) on African death customs and reports of pandemic-era changes.
  • It describes pre-pandemic burial practices across Christianity, Islam and African Traditional Religion in Africa, then contrasts them with practices reported during COVID-19 lockdowns.
  • No primary data collection, sampling or statistical analysis is described.

Limitations

  • The paper states no formal limitations section; it does note that "it is impossible to generalize the concepts of burial rites based the African religion because they are diverse ethno-religions group in the continent," and that a proactive communication strategy to explain rapid burial was not put in place.
  • Evident from the text: the account relies on secondary sources, news reports and anecdote rather than systematic evidence, and it generalizes about "Africa" as a whole while acknowledging the continent's diverse cultures and religions.
  • Evident from the text: the epidemiological figures cited are a snapshot as of 4 April 2020, and the mortuary-capacity claims are supported by reference to a Ugandan study [23] rather than continent-wide data.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.11604/pamj.supp.2020.35.2.23756

Cites

4 of 4 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

0 of 43 cited sources checked · 0 supported · 0 flagged

Show all 25 claims

  • Probably not a substantial claim. 25
  • It may state two separate claims as one. 29
41 of 41
  • The paper relies on this without support.

    Most countries in Africa responded to the COVID-19 pandemic by adopting the same strategies used by Western countries, including restrictions on movements, lockdown, and social distancing rules.

    “Most countries in Africa responded to the COVID-19 pandemic by adopting the same strategies used by the Western countries in curbing the spread of the virus through the imposition of restrictions on movements, lock down and the introduction social distancing rules which are align to Africa way of living.”
  • The paper relies on this without support.

    Mortuary services in Africa are weak.

    “These control strategies had put a lot of pressures on the weak mortuary services in Africa, altered the traditional methods of observing burial rites, mourning and grieving.”
  • The paper relies on this without support.

    In Africa before the COVID-19 pandemic, mortuaries were usually crowded from Thursdays as deceased relatives visited to prepare to pick up their deceased ones for burials usually scheduled for Fridays or Saturdays in most countries in the continent.

    “In Africa, the mortuaries pre- COVID-19 pandemic era are usually crowded from Thursdays as deceased relatives visit the mortuaries to make all necessary preparations to pick their deceased ones for burials usually scheduled for Fridays or Saturdays in most countries in the continent.”
  • The paper relies on this without support.

    During the COVID-19 pandemic, relatives and friends of the deceased are not allowed to visit the mortuary in large numbers; only a few, usually fewer than 20 people, are allowed to mourn and grieve with the deceased at the mortuaries, and they are asked to use face masks and observe social distancing and other COVID-19 rules.

    “The relatives and friends of the deceased are not allowed to visit the mortuary in large numbers during this COVID-19 pandemic. Only few of them usually less than 20 people are allowed to mourn and grief with deceased at the mortuaries. They are also asked to use face masks and also observe the social distancing and other rules associated in curbing COVID-19.”
  • The paper relies on this without support.

    The changes in burial practices reported in the cited sources are representative of Africa as a whole.

    “Burial ceremonies are now less elaborate events in Africa because of the COVID-19 pandemic.”
  • The paper relies on this without support.

    Mortuary capacity findings from Southwestern Uganda apply to mortuaries across Africa.

    “most mortuaries in Africa have a small capacity to store bodies and are poorly equipped with instruments, and lack adequate trained human resources to cope with mass deaths during pandemics like COVID-19 [23].”
6 of 6

Citations

Cites

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Show all 4 references

Research works printed but not linked: 2

  1. [2]Guo Y Cao Q Hong Z Tan Y Chen SD Jin HJ The origin, transmission and clinical therapies on coronavirus disease 2019 (COVID-19) outbreak- an update on the status Mil Med Res 2020 3 13 7 1 11 32169119 PMC7068984
  2. [23]Kazungu James Nanyingi Missa Katongole SP Robert A Wampande LN The State of Mortuary and Mortuary services in Public Health Facilities of Southwestern Uganda International Journal of Public Health Research 2015 3 6 360 369

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Metadata

Authors
Omonisi, A. E.
Affiliations
Ekiti State University (NG)
Corresponding author
Omonisi, Abidemi Emmanuel
Venue
Pan African Medical Journal
Published
2020
Volume
35
Issue
Supp 2
Pages
81-81
ISSN
1937-8688 (ISSN-L)
OpenAlex
W3041539128
Cited by
38
References
4
Citations by year
2026: 5 · 2025: 4 · 2024: 8 · 2023: 7 · 2022: 5 · 2021: 7 · 2020: 2
FWCI
11.29
Type
journal article
Language
en
Open access
Licence
cc-by
Locations
  • Pan African Medical Journal (publishedVersion, cc-by)
  • PubMed Central (publishedVersion, cc-by)
  • PubMed (publishedVersion)
Topics
  • Social Sciences › Anthropology › Death, Funerary Practices, and Mourning
  • Social Sciences › Psychology › Clinical Psychology › Grief, Bereavement, and Mental Health
  • Health Sciences › Medicine › Oncology › COVID-19 and healthcare impacts
Keywords
COVID-19 pandemic, funerary practices, mourning, grief, mortuary services, cremation, social distancing, lockdown, personal protective equipment, hand hygiene
MeSH terms
Personal Protective Equipment, Physical Distancing, COVID-19, Africa, Burial, Funeral Rites, Grief, Humans, Hand Hygiene

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