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Orientalism and the Modern Myth of “Hinduism”
Abstract
Abstract Is there really a single ancient religion designated by the catch-all term 'Hinduism' or is the term merely a fairly recent social construction of Western origin? This paper examines the role played by Orientalist scholars in the construction of Western notions of Indian religion by an examination of the origins of the concept of 'Hinduism'. It is argued that the notion of 'Hinduism' as a single world religion is a nineteenth century construction, largely dependent upon the Christian presuppositions of the early Western Orientalists. However, exclusive emphasis upon the role of Western Orientalists constitutes a failure to acknowledge the role played by key indigenous informants (mostly from the brāhmana castes) in the construction of modern notions of 'the Hindu religion'. To ignore the indigenous dimension of the invention of 'Hinduism' is to erase the colonial subject from history and perpetuate the myth of the passive Oriental. The paper concludes with a discussion of the accuracy and continual usefulness of the term 'Hinduism'.
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“By extension, rituals were associated with fostering superstition and in the tantric case, black magic, illicit behaviours and sex (King 1999, pp.166-67, 172).”
From Conserving the ‘Container’ of Tantric Secrecy: A Discussion with Western Sākta Practitioners (2021) · cites this paper as King 1999
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Vigilante Publics: Orientalism, Modernity and Hindutva Fascism in India
Banaji, S. (2018) · Javnost - The Public · doi:10.1080/13183222.2018.1463349 · Cited by 146
Lange, M., & Dawson, A. (2009) · Social Forces · doi:10.1353/sof.0.0255 · Cited by 90
“The colonial mindset focused on racial difference and hierarchy, and colonial officials and anthropologists therefore attempted to categorize their subjects accordingly (Baber 2004; King 1999; Lentz and Nugent 2000; Mamdani 2001).”
Background"The Asiatic Black Man": An African American Orientalism?
Deutsch, N. (2001) · Journal of Asian American Studies · doi:10.1353/jaas.2001.0029 · Cited by 39
Phillips, A. (2021) · Cambridge University Press eBooks · doi:10.1017/9781316343272 · Cited by 38
Hindutva, Mythistory, and Pseudoarchaeology
Humes, C. A. (2012) · Numen · doi:10.1163/156852712x630770 · Cited by 30
Metadata
- Authors
- King, R.
- Corresponding author
- King, Richard
- ORCID
- King, Richard
- Venue
- Numen
- Publisher
- Walter de Gruyter GmbH
- Published
- 1999
- Volume
- 46
- Issue
- 2
- Pages
- 146-185
- ISSN
- 0029-5973 (ISSN-L)
- 1568-5276
- OpenAlex
- W2015779671
- Cited by
- 117
- References
- 0
- Citations by year
- 2026: 5 · 2025: 1 · 2024: 7 · 2023: 8 · 2022: 4 · 2021: 19 · 2020: 23 · 2019: 1 · 2018: 4 · 2017: 5 · 2016: 5 · 2015: 4 · 2014: 3 · 2013: 6 · 2012: 4
- FWCI
- 2.79
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Numen (publishedVersion)
- ENLIGHTEN (Jurnal Bimbingan dan Konseling Islam) (submittedVersion)
- Topics
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › History › South Asian Studies and Diaspora
- Keywords
- Orientalism, Hinduism, Indian religions, colonial subjects, indigenous informants, social construction of religion
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- The paper
- King, R. (1999). Orientalism and the Modern Myth of “Hinduism”. Numen. https://doi.org/10.1163/1568527991517950