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Female Social Behaviour: Two Descriptive Patterns Within the "Birth of the Hero" Paradigm
Abstract
The of the myth, or paradigm, is a well-known and widely used model. As defined by O. Rank,' J. Campbell,2 A. Dundes,3 and others, it is a widespread literary (be it oral or written) pattern which tells how a hero is born despite many hardships and how he spends his early formative years. The difficult circumstances attending the birth and childhood stories serve, of course, to enhance the miraculous elements of the fact that the future hero manages to attain maturity: the more severe the circumstances described, the more impressive the results are. The birth stories of Isaac, Jacob, Joseph, Moses, Samson and others all belong to the same category, or literary paradigm. Each particular instance may contain all the themes that make up the complete literary structure, or only some of those pertinent to the structure of the genre and its message. The of the myth is obviously not a unique pattern exclusive to Old Testament literature. The myth is an almost universal one which crops up in chronologically and geographically disparate cultures, while common themes link its various manifestations together; and dissimilarities accentuate differences of origin and cultural circumstances. The birth stories of Sargon the Great or King Oedipus are as legitimate members of the genre as the birth story of Moses-with individual differences, of course. However, the recurrent appearance of this type of story, albeit with modifications, is indicative of the popularity of the genre in Hebrew
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“Themes common in an account of a super-hero's birth, Brenner (1986:269) continues, are the barrenness of one mother and the unmarried social status of the other.”
From Astonishment and joy: Luke 1 as told from the perspective of Elizabeth (2013) · cites this paper as Brenner 1986:269
In the citing paper
“Significantly, there is a lack of rivalry -on issues like status, beauty, ambition and age -between them.Instead, the women are mutually supportive and share the commonality of faith.”
From Astonishment and joy: Luke 1 as told from the perspective of Elizabeth (2013) · cites this paper as Brenner 1986:270
In the citing paper
“The meeting of the four -the two mothers and their two sons -produces 'a new tradition of a super-hero's birth' (Brenner 1986:269).”
From Astonishment and joy: Luke 1 as told from the perspective of Elizabeth (2013) · cites this paper as Brenner 1986:269
In the citing paper
“Brenner (ibid:270) points out that the goodwill of the mothers, Mary and Elizabeth, sets the tone for the relationship between their sons by eliminating the possibility of power struggles between them in the future and promoting, instead, good will.”
From Astonishment and joy: Luke 1 as told from the perspective of Elizabeth (2013) · cites this paper as Brenner 1986:270
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Astonishment and joy: Luke 1 as told from the perspective of Elizabeth
Branch, R. G. (2013) · In die Skriflig/In Luce Verbi · doi:10.4102/ids.v47i1.77 · Cited by 3
Metadata
- Authors
- Brenner, A.
- Corresponding author
- Brenner, Athalya
- Venue
- Vetus Testamentum
- Publisher
- Walter de Gruyter GmbH
- Published
- 1986
- Volume
- 36
- Issue
- 3
- Pages
- 257-273
- ISSN
- 0042-4935 (ISSN-L)
- 1568-5330
- OpenAlex
- W2083888172
- Cited by
- 56
- References
- 0
- Citations by year
- 2024: 13 · 2022: 2 · 2021: 1 · 2019: 33 · 2018: 1 · 2016: 1 · 2013: 2 · 2012: 1
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Vetus Testamentum (publishedVersion)
- UvA-DARE (University of Amsterdam) (submittedVersion)
- Data Archiving and Networked Services (DANS) (submittedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
- Social Sciences › Arts and Humanities › Literature and Literary Theory › Folklore, Mythology, and Literature Studies
- Social Sciences › Arts and Humanities › General Arts and Humanities › Cultural and Mythological Studies
- Keywords
- hero myth, Old Testament literature, literary paradigms, Hebrew literature, comparative mythology, biblical narrative structure
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