The DOI matches its Crossref record; 40 of the 44 references it cites were found in a registry or an index.
The Relationship between Marxism and Indigenous Struggles and Implications of the Theoretical Framework for International Indigenous Struggles
Abstract
Glen Coulthard’s masterly work, Red Skin, White Masks, raises the theoretical work of Indigenous scholarship in North America to a new level, bringing Marxism into the mix in looking at the political-economic effects of settler-colonialism on Indigenous peoples in North America. He charts a way forward for Indigenous activism outside the state, eschewing the politics of recognition. In addition to assessing Coulthard’s perspective on Marxism, this paper poses questions about privileging Indigenous social movements without addressing the national question and without including the role of the robust international Indigenous movement that has entered its fortieth year.
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Cites
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Coulthard, G. S., & Alfred, T. (2010) · University of Minnesota Press eBooks · doi:10.5749/9781452942421 · Cited by 4,119
Red Skin, White Masks: Rejecting the Colonial Politics of Recognition
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(2008) · University of Nebraska Press eBooks · Cited by 1,033
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(2018) · Cambridge University Press eBooks · doi:10.1017/9781316677117.041 · Cited by 1,020
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Treaties, peoplehood, and self-determination:
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Indigeneity and Sovereignty in Canada's Far North: The Arctic and Inuit Sovereignty
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Indigenous Sovereignty, Culture, and International Human Rights Law
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Mother Earth, Father Sky, and economic development : Navajo resources and their use
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Indigenous Resistance in the Americas and the Legacy of Mariátegui
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Self-citationIndigenous Peoples and the Left in Latin America
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Research works printed but not linked: 6
- Alfonso Martínez, 1999, Study on Treaties, Agreements, and Other Constructive Arrangements between States and Indigenous Populations: Final Report by Miguel Alfonso Martínez, Special Rapporteur
- Alfred, 2005, Peace, Power, Righteousness and Wasáe: Indigenous Pathways of Action and Freedom
- Chakrabarty, 2000, Provincializing Europe: Postcolonial Thought and Historical Difference
- Dunbar-Ortiz, 1978, Economic Development in American Indian Reservations
- Ortiz, 1980, Fight Back: For the Sake of the People, For the Sake of the Land
- Reinaga, 1972, Ideología y Raza en América Latina
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What is ‘affective infrastructure’?
Bosworth, K. (2022) · Dialogues in Human Geography · doi:10.1177/20438206221107025 · Cited by 115
Chatterjee, S. (2018) · Social Identities · doi:10.1080/13504630.2018.1473154 · Cited by 86
Bosworth, K. (2018) · Antipode · doi:10.1111/anti.12426 · Cited by 47
Misperceptions of the Border: Migration, Race, and Class Today
Hanieh, A., & Ziadah, R. (2023) · Historical Materialism · doi:10.1163/1569206x-bja10019 · Cited by 19
Metadata
- Authors
- Dunbar-Ortiz, R. A.
- Affiliations
- California State University, East Bay (US)
- Corresponding author
- Dunbar-Ortiz, Roxanne Amanda
- Venue
- Historical Materialism
- Publisher
- Walter de Gruyter GmbH
- Published
- 2016-09-27
- Volume
- 24
- Issue
- 3
- Pages
- 76-91
- ISSN
- 1465-4466 (ISSN-L)
- 1569-206X
- OpenAlex
- W2551261098
- Cited by
- 15
- References
- 44
- Citations by year
- 2026: 2 · 2025: 2 · 2024: 2 · 2023: 2 · 2022: 1 · 2021: 1 · 2020: 2 · 2018: 2 · 2017: 1
- FWCI
- 2.67
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Historical Materialism (publishedVersion)
- Topics
- Social Sciences › Anthropology › Indigenous Cultures and History
- Social Sciences › Health › Indigenous Health, Education, and Rights
- Social Sciences › Law › Indigenous Peoples' Rights and Law
- Keywords
- Marxism, indigenous resistance, settler colonialism, Indigenous activism, national question, politics of recognition, indigenous movements, North America
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