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Chapter Seventeen. Occupying third space: Hybridity and identity matrices in the multiracial experience
Abstract
The vast bulk of this work focuses on investigating multiracials' racial identities, or their racial self-understandings. Here the author wishes to move away from the either/or approach to understanding multiracial identity - either general identity processes of multiracials or racial identity processes of multiracials - and move toward a both/and approach that recognizes the fullness of multiracial experience by studying the identity matrices of these hybrid multiracials in a multiracial third space. It is focussed on six predominant ones: social identities, political identities, cultural identities, physical identities (embodiment), and formal/institutional identities, and particularly the role of racial identity in each of these five identities. The respondents in this study had unique understandings of their political identities. The truly central question for this chapter also appeared in the Survey of Biracial Experience but has not been previously explored: Individuals have many different types of identities. Keywords: Black-White Multiracial People; Culture; Hybridity; Identity Matrices; Multifaceted Identities; Multiracials; Occupying Third; Theory; Third Space
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The Third Space can be both a location and a process that provides a place for the negotiation of identity constructions, structures and cultural systems of meaning such as race, gender and class.
“The Third Space can be both a location and a process that provides a place for the negotiation of identity constructions, structures and cultural systems of meaning such as race, gender and class”
From Feasting on Culture and Identity: Food Functions in a Multicultural and Transcultural Malaysia (2017) · cites this paper as Brunsma & Delgado 2008
The third space is a space of transgression, of potential social change, of dialogue, and of creativity, where constructions and myths are challenged and new subjectivities and collectivities are allowed to emerge.
“is a space of transgression, of potential social change, of dialogue, and of creativity, where constructions and myths are challenged and new subjectivities and collectivities are allowed to emerge”
From Feasting on Culture and Identity: Food Functions in a Multicultural and Transcultural Malaysia (2017) · cites this paper as Brunsma & Delgado 2008
What Lan Jie seems outraged about is not that Chinese food is eaten and cooked by non-Chinese people but that non-Chinese have begun to profit from cooking Chinese food, which serves as identity capital.
“What Lan Jie seems to be outraged about is not that Chinese food is eaten and cooked by non-Chinese people but that the non-Chinese have begun to profit from cooking Chinese food which serves as an identity capital (Brunsma & Delgado, 2008).”
From Feasting on Culture and Identity: Food Functions in a Multicultural and Transcultural Malaysia (2017) · cites this paper as Brunsma & Delgado, 2008
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Feasting on Culture and Identity: Food Functions in a Multicultural and Transcultural Malaysia
Perry, M. S. (2017) · 3L: The Southeast Asian Journal of English Language Studies · doi:10.17576/3l-2017-2304-14 · Cited by 50
Metadata
- Authors
- Brunsma, D. L., & Delgado, D. J.
- Venue
- Hybrid Identities
- Publisher
- BRILL
- Published
- 2008-01-01
- Pages
- 333-353
- OpenAlex
- W776958769
- Cited by
- 6
- References
- 0
- Citations by year
- 2025: 3 · 2020: 2 · 2017: 1
- FWCI
- 0.00
- Type
- book chapter
- Language
- en
- Open access
- closed
- Locations
- BRILL eBooks (publishedVersion)
- Topics
- Social Sciences › Sociology and Political Science › Racial and Ethnic Identity Research
- Social Sciences › Sociology and Political Science › Race, History, and American Society
- Social Sciences › Cultural Studies › Cultural Identity and Representation
- Keywords
- mixed-race identity, hybridity, third space, social identity, political identity, cultural identity, embodiment, institutional identity, racial identity
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