Judean Ethnic Identity In Josephus’ Against Apion
Abstract
This chapter discusses the manner in which Josephus defends the Ioudaioi against various attacks by the writer Apion by comparing and contrasting them with other peoples in the environment. This involves both demonstrating that ethnicity is a suitable etic framework for analysing the data in the text and also that the key to Josephus rhetorical strategy is his assumption that the Ioudaioi share broad categories of identity with other peoples in his world, but that the particular form these take among Ioudaioi results in their having a superior identity to that of other groups. This feature of Josephus approachhis acknowledgment that Ioudaioi fall into the same broad class of identity but that they are the most impressive instance of the classprobably constitutes the most noteworthy feature of his argument. Keywords: Apion; Ioudaioi ; Josephus; Judean ethnic identity; rhetorical strategy
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There is strong evidence, especially in Josephus's Contra Apionem, that the Ioudaioi were like other peoples of the ancient Mediterranean world, members of an ethnic group in the self-ascriptive and interactional sense of Fredrik Barth.
“There is strong evidence, however, especially in the Contra Apionem of Josephus (Esler 2009), that the Ioudaioi were like other peoples of the ancient Mediterranean world, members of an ethnic group (understood in the self-ascriptive and interactional sense of Fredrik Barth).”
From Intergroup Conflict and Matthew 23: Towards Responsible Historical Interpretation of a Challenging Text (2015) · cites this paper as Esler 2009
In Josephus' Contra Apionem, γένος along with λαός and ἔθνος denote the various ethnic groups in the Mediterranean world of his time, including the Judeans.
“The word appears, for example, in Josephus' Contra Apionem, along with λαός (laos) and ἔθνος (ethnos), to denote the various ethnic groups in the Mediterranean world of his time, including the Judeans (see Esler 2009: 78-80 for the relevant data in the Contra Apionem).”
From Intergroup Conflict and Matthew 23: Towards Responsible Historical Interpretation of a Challenging Text (2015) · cites this paper as Esler 2009: 78-80
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Esler, P. F. (2015) · Biblical Theology Bulletin: Journal of Bible and Culture · doi:10.1177/0146107914564824 · Cited by 25 · see citing works
Self-citation
- Authors
- Esler, P. F.
- Corresponding author
- Esler, Philip F.
- ORCID
- Esler, Philip F.
- Venue
- A Wandering Galilean: Essays in Honour of Seán Freyne
- Publisher
- BRILL
- Published
- 2009-01-01
- Pages
- 73-91
- OpenAlex
- W574215797
- Cited by
- 27
- References
- 0
- Citations by year
- 2025: 22 · 2020: 1 · 2015: 1 · 2014: 1 · 2013: 1 · 2012: 1
- FWCI
- 8.92
- Type
- book chapter
- Language
- en
- Open access
- closed
- Locations
- BRILL eBooks (publishedVersion)
- St Mary's University Repository (ULCC) (submittedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
- Social Sciences › Anthropology › Classical Antiquity Studies
- Social Sciences › Arts and Humanities › Language and Linguistics › Classical Studies and Philology
- Keywords
- Josephus, Against Apion, Apion, ethnicity, rhetorical strategies, classical antiquity
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