Cited by 21Study and Philosophy of ReligionWeber, Simmel, Sociological TheoryReligious Tourism and Spaces

The DOI matches its Crossref record; 10 of the 10 references it cites were found in a registry or an index.

What Price Salvation? The Exchange of Salvation Goods between India and the West

Burger, Maya·2006·Social Compass

Abstract

English Does Weber’s notion of salvation goods, along with the connected one of the religious market, apply to the modern history of yoga? The case study chosen here (the yoga of Pattabhi Jois) clearly shows that these notions highlight many aspects of the expansion of yoga into a global market product. However, the notion of salvation goods resists the new hermeneutical situation of encounter and has to be adapted to the present situation of religious “patchwork”. The notion of religious market lacks depth to describe the various understandings and appropriations of yoga in precise historical situations. Other aspects of the current global status of yoga may be highlighted by applying the concept of pilgrimage. French La notion de bien de salut que nous lègue Max Weber et la notion de marché religieux qui en découle peuvent-elles s'appliquer à l'histoire moderne du yoga? L'étude de cas que nous consacrons au yoga de Pattabhi Jois montre que ces notions éclairent bien certains aspects de l'expansion du yoga en tant que produit d'un marché globalisé. Cependant la notion de bien de salut résiste à une réflexion de type herméneutique sur les processus de rencontres et doit être adaptée à la situation contemporaine, ou` les religions se présentent comme des ensembles composites. La notion de marché religieux ne permet pas d'expliquer les diverses compréhensions et appropriations du yoga dans des situations historiques précises. D'autres aspects de la situation du yoga sont mieux explicités si on prend le concept de pèlerinage comme point de référence.

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Crossref · 10.1177/0037768606061579

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Citations

Cites

Research works printed but not linked: 7

  1. Chone, Aurelie (2003) “La réception de l’Inde chez les ésotéristes occidentaux de la fin du XIXe siècle”, in Passeurs entre Inde et Europe, Fédération nationale de Yoga, Ysé Tardan-Masquelier (éd.) Revue françaisedeYoga. No 27, pp. 45-77. Paris: édition Dervy.
  2. De Michelis, Elizabeth, 2004, A History of Modern Yoga: Patañjali and Western Esotericism
  3. Desikachar, T. K. V, 1998, Health, Healing and Beyond: Yoga, and the Living Tradition of T. Krishnamacharya
  4. Jois, Pattabhi, 1999, Yogamālā. The Seminal Treatise and Guide from the Living Master of Ashtanga Yoga
  5. Sjoman, Norman E., 1996, The Yoga Tradition of the Mysore Palace
  6. van Lysebeth, André, 1965, Yoga, 28, 30
  7. 10.1093/jaarel/lfg106 · DOI

Cited by

Metadata

Authors
Burger, M.
Corresponding author
Burger, Maya
Venue
Social Compass
Published
2006-03
Volume
53
Issue
1
Pages
81-95
ISSN
  • 0037-7686 (ISSN-L)
  • 1461-7404
OpenAlex
W2157655625
Cited by
21
References
10
Citations by year
2024: 1 · 2022: 1 · 2021: 1 · 2020: 2 · 2019: 2 · 2018: 1 · 2017: 2 · 2013: 5
FWCI
2.65
Type
journal article
Language
en
Open access
closed
Locations
  • Social Compass (publishedVersion)
  • IRIS (submittedVersion)
  • SERVAL (Université de Lausanne) (submittedVersion)
Topics
  • Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
  • Social Sciences › Sociology and Political Science › Weber, Simmel, Sociological Theory
  • Social Sciences › Geography, Planning and Development › Religious Tourism and Spaces
Keywords
religious market, Max Weber, yoga, pilgrimage, religious encounter, hermeneutics, commodification of religion

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