The DOI matches its Crossref record; 4 of the 4 references it cites were found in a registry or an index.
Secularization Theories and the Study of Chinese Religions
Open accessAbstract
The author proposes a dialogue between recent literature on the history of Chinese popular religion and recent sociological debates about secularization theory, asking whether a better understanding of concepts, theories and evidence from one field may be productive in interpreting those of the other. The author suggests on the one hand that certain elements of secularization theory can be useful tools in understanding the modern history of religions in China and on the other that thinking about what secularization has meant in China is crucial to a comparative global history of religion and modernity. He also argues that attention to secularization both as a historical process and as a political ideology may help us to better understand the religious policies of the People’s Republic of China today.
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“As Szonyi (2009:315) points out, 'State repression of heterodox groups limits their market, but state repression of institutional religion may paradoxically serve to expand it, since non-institutionalized groups are better able to accommodate state pressure.'”
From Catholicism and Its Civic Engagement: Case Studies of the Catholic Church in Hong Kong, Macau, Taipei, and Shanghai (2014) · cites this paper as Szonyi (2009:315)
Citations
Cites
The Sacred Village: Social Change and Religious Life in Rural North China
DuBois, T. (2005) · doi:10.1515/9780824890940 · Cited by 64
The Illusion of Standardizing the Gods: The Cult of the Five Emperors in Late Imperial China
Szonyi, M. (1997) · The Journal of Asian Studies · doi:10.2307/2646345 · Cited by 62
Self-citationWay and BywayTaoism, Local Religion, and Models of Divinity in Sung and Modern China
Hymes, R. (2002) · doi:10.1525/california/9780520207585.001.0001 · Cited by 40
From Credulity to Scorn: Confucians Confront the Spirit Mediums in Late Imperial China
Sutton, D. S. (2000) · Late Imperial China · doi:10.1353/late.2000.0010 · Cited by 29 · cited 1×
“7 Sutton (2000) identifies a process “from credulity to scorn” in elite understandings of one important dimension of religious life, ritualized possession by spirits.”
Background
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Cited by
Sorted by citations
Hao, Z., Kuo, W.-B., Chan, S. H., Jing, M., & Tam, Y. F. (2014) · Review of Religion and Chinese Society · doi:10.1163/22143955-04102005 · Cited by 5
Metadata
- Authors
- Szonyi, M.
- Affiliations
- Harvard University,
- Venue
- Social Compass
- Publisher
- SAGE Publications
- Published
- 2009-09
- Volume
- 56
- Issue
- 3
- Pages
- 312-327
- ISSN
- 0037-7686 (ISSN-L)
- 1461-7404
- OpenAlex
- W2139501316
- Cited by
- 33
- References
- 4
- Citations by year
- 2026: 1 · 2025: 3 · 2024: 2 · 2023: 2 · 2021: 4 · 2019: 5 · 2018: 2 · 2017: 7 · 2016: 2 · 2015: 1 · 2014: 3 · 2013: 1
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- green
- nrs.harvard.edu
- Locations
- Social Compass (publishedVersion)
- Digital Access to Scholarship at Harvard (DASH) (Harvard University) (submittedVersion, cc-by)
- Topics
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Social Sciences › Sociology and Political Science › Religion and Society Interactions
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Keywords
- secularization theory, Chinese folk religion, religious policy, People's Republic of China, comparative religion
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