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The Memory of the National and the National as Memory
Abstract
This essay seeks to illuminate a different, more encompassing kind of transition than that from dictatorship to post-dictatorship (and its attendant forms of memory of military brutal force and human rights abuses) often privileged by studies of political violence and social memory. The focus is twofold: first, to describe a transition from the world of the social to that of the post-social, i.e. a transition from a welfare state-centered form of the nation to its neoliberal competitive state counterpart; and secondly, to analyze its attendant memory dynamics. The double articulation of collective memory under neoliberalism, the deep and recurring violence it has involved at both the social and the individual level, and its self-articulation as a social memory apparatus are apparent in two Chilean films exploring the logic (Pablo Larraín’s Tony Manero) and the history (Patricio Guzmán’s Nostalgia de la luz) of the implementation of this neoliberal memory apparatus in Chile. Este trabajo intenta iluminar una transición más amplia que aquella entre dictadura y post-dictadura ( y sus correspondientes formas de memoria sobre la violencia militar o los abusos a los derechos humanos) que suele ser el objeto de estudio de los trabajos sobre violencia política y memoria social. Mi interés es doble: primero, describir una transición del mundo social al post-social (es decir, una transición desde una forma de estado-nación centrada en el estado de bienestar a su contraparte neoliberal y competitiva; y en segundo lugar, analizar sus correspondientes formas de memoria. La doble articulación de la memoria colectiva bajo el neoliberalismo, la profunda y recurrente violencia presente, tanto a nivel social como a nivel individual, y su autoarticulación como un aparato de la memoria social son evidentes en las dos películas chilenas Tony Manero de Pablo Larraín y Nostalgia de la luz de Patricio Guzmán que exploran la lógica y la historia de la implementación de este aparato de la memoria neoliberal en Chile.
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“However, while the totalizing and dehistoricizing present has invested significant political, social and cultural work in forgetting, counter memory-work can recall the languages, practices and cultural meanings of the multiple pasts and futures as resources to imagine more socially just worlds through place-based practices of social care and material preservation (Till, 2012;Poblete, 2015).”
From INSURGENT HERITAGE: Mobilizing Memory, Place‐based Care and Cultural Citizenships (2022) · cites this paper as Poblete, 2015
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“The restructuring in Chile ended up less like another coup in a small Latin American country than a sign of what has become the new hegemonic global system (ibid.).”
From INSURGENT HERITAGE: Mobilizing Memory, Place‐based Care and Cultural Citizenships (2022) · cites this paper as Poblete, 2015
In the citing paper
“The neoliberal norm, then, reconfigures how people experience the social order: the market generates new mediations that disdain the social past and block the imagination of alternative futures (Huyssen, 2003;Aravena Núñez, 2015;Poblete, 2015).”
From INSURGENT HERITAGE: Mobilizing Memory, Place‐based Care and Cultural Citizenships (2022) · cites this paper as Poblete, 2015
In the citing paper
“Poblete (2015) argues that Chile, as the first neoliberal experiment, made visible a form of neoliberal violence and memory processes that have entailed radical changes in our understanding of the social order and its defining practices.”
From INSURGENT HERITAGE: Mobilizing Memory, Place‐based Care and Cultural Citizenships (2022) · cites this paper as Poblete, 2015
In the citing paper
“According to Juan Poblete (2015), as a memory apparatus, neoliberalism avoids any critical elaboration on the past, eternalizes the current economic order and condemns collective action.”
From INSURGENT HERITAGE: Mobilizing Memory, Place‐based Care and Cultural Citizenships (2022) · cites this paper as Poblete, 2015
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Research works printed but not linked: 21
- 10.1215/9780822398776 · DOI
- 10.1111/j.1470-9856.2011.00605.x · DOI
- Curtis Bruce, 2002, Histoire Social/Social History, 25, 83
- Donzelot Jacques, 1991, The Foucault Effect: Studies in Governmentality, 169
- Guzmán Patricio, 2010, Nostalgia de la luz
- 10.1093/oso/9780199283262.001.0001 · DOI · Paper page
- Jelin Elizabeth, 2002, Los trabajos de la memoria
- Klein Naomi, 2007, The Shock Doctrine: The Rise of Disaster Capitalism
- Larraín Pablo, 2008, Tony Manero
- 10.1177/0263276409350283 · DOI · Paper page
- Lechner Norbert, 1999, La caja de Pandora: El retorno de la transición chilena, 185
- Moreiras Alberto, 1993, Revista de Crítica Cultural
- 10.31819/9783954870530-004 · DOI
- Poblete Juan, 2015, Humor and Cinema in Latin America
- Richard Nelly, 2004, Cultural Residues: Chile in Transition, 15
- Richard Nelly, 2006, Políticas y estéticas de la memoria, 9
- 10.1177/0002716206288571 · DOI
- 10.1177/1469540507077672 · DOI
- Stern Steve, 2006, Remembering Pinochet’s Chile: On the Eve of London 1998
- Stiegler Bernard, 2010, For a New Critique of Political Economy
- 10.1017/S0022216X99005349 · DOI
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INSURGENT HERITAGE: Mobilizing Memory, Place‐based Care and Cultural Citizenships
Novoa, M. (2022) · International Journal of Urban and Regional Research · doi:10.1111/1468-2427.13143 · Cited by 24
Metadata
- Authors
- Poblete, J.
- Venue
- Latin American Perspectives
- Publisher
- SAGE Publications
- Published
- 2015-03-04
- Volume
- 42
- Issue
- 3
- Pages
- 92-106
- ISSN
- 0094-582X
- 1552-678X
- Cited by
- 11
- References
- 0
- Language
- en
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