Cited by 14African history and culture studiesAfrican Botany and Ecology StudiesFood, Nutrition, and Cultural Practices

The DOI matches its Crossref record; 7 of the 7 references it cites were found in a registry or an index.

Kola nut: so much more than just a nut

Open access
Starin, Dawn·2013·Journal of the Royal Society of Medicine

Abstract

Day after day, month after month, the labourers, sweating from the heat, tired from their grueling, monotonous work and hungry from not having eaten enough, chew on pieces of bitter, astringent kola nuts.Kola helps get them through their day in this small Gambian forest on the edge of West Africa.Sometimes they bring the nuts to work with them.Sometimes a local woman comes and sells them nuts while they sit in the shade of a large mampato tree.However they get them, they always have them.Outside the forest on the bantaba, a raised platform made from wooden planks, the village men often sit chewing pieces of kola nuts while they exchange gossip, argue over football scores and discuss politics -both national and familial -while swatting away the ever-present mosquitoes and tsetse flies.The women, with infants strapped to their backs and heavy loads piled on their heads, put down their bundles and buckets and rest for a bit, but only a bit.Like the kola-chewing men, they too take part in this shared masticatory activity.Sitting on the veranda of his house, a village elder accepts a kola nut from a local farmer who wants his approval on a financial dispute he is having with a neighbour.An office worker having problems with his boss decides to visit a marabout, a combination of priest, sage, mystic, prophet and healer, for a 'special juju to make his boss stop giving him a hard time'.Carrying a chicken and some kola nuts as offerings, he goes to seek advice and help.A used-to-be-animist, now-Christian, says he has no need for stick Gods and jujus.He says 'My church is my juju, but if I want to have especially good luck I will bring a kola nut to a fair-coloured old man or old woman who will say many ''Amens'' for me and I will get my luck'.Kola is prized throughout West Africa by the poor and the affluent; by men and women; by Muslims, Christians and animists.It is a shared experience, a powerful cultural symbol.It is given to show respect and as a sacred offering.It is a crucial part of !

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Crossref · 10.1177/0141076813507708

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Citations

Cites

Research works printed but not linked: 6

  1. Lovejoy PE, 2007, Consuming Habits: Drugs in History and Anthropology, 98
  2. Mokwunye FC. Functional Characterisation of Kola Nut Powder for Beverage Production . MSc dissertation. Abeokuta, Nigeria: University of Agriculture, 2009: 1–69.
  3. Adebayo SA, 2012, Life Sci J, 9, 887
  4. Sundstrom GL, 1966, Stud Ethnoggr Upsa Liensia, 26, 135
  5. Nickalls RWD, 1986, Pharm J, 236, 401
  6. Atanda OO, 2011, Afr J Food Sci, 5, 904

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Metadata

Authors
Starin, D.
Affiliations
University College London (GB)
Corresponding author
Starin, Dawn
Venue
Journal of the Royal Society of Medicine
Published
2013-10-24
Volume
106
Issue
12
Pages
510-512
ISSN
  • 0141-0768 (ISSN-L)
  • 1758-1095
OpenAlex
W2316347724
Cited by
14
References
7
Citations by year
2026: 1 · 2025: 4 · 2024: 2 · 2023: 3 · 2021: 1 · 2020: 1 · 2016: 1 · 2013: 1
FWCI
3.10
Type
journal article
Language
en
Open access
Locations
  • Journal of the Royal Society of Medicine (publishedVersion)
  • Europe PMC (PubMed Central) (publishedVersion)
  • PubMed Central (publishedVersion)
  • PubMed (publishedVersion)
Topics
  • Social Sciences › Anthropology › African history and culture studies
  • Life Sciences › Agricultural and Biological Sciences › Forestry › African Botany and Ecology Studies
  • Social Sciences › Anthropology › Food, Nutrition, and Cultural Practices
Keywords
kola nut, mastication, cultural symbolism, social bonding, ritual offerings, marabouts, animism, Christian converts, West African culture
MeSH terms
Africa, Western, Humans, International Cooperation, Medicine, Traditional, Nuts, Plant Extracts, Cola

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