Cited by 2Biblical Studies and InterpretationReligion, Theology, History, Judaism, ChristianityContemporary Christian Leadership and Education

The DOI matches its Crossref record; 32 of the 32 references it cites were found in a registry or an index; none of the 45 sources its claims cite is checked for support yet.

‘Jacob, my father’: The character of Judah in the Joseph Novella (Gen. 37–50)

Open access
Ficco, Fabrizio·2025·Journal for the Study of the Old Testament

Abstract

This paper focuses on the remarkable journey of Judah’s character in the Joseph Novella (Gen. 37–50), by paying special attention to Judah’s two speeches in Gen. 44 (vv. 16 and 18–34). Facing the Egyptian vizier, Judah speaks on behalf of his brothers, confesses his guilt, manifests a surprising theological understanding of the circumstances in which he is living (v. 16), and tries to move Joseph to compassion (vv. 18–34). Through his words, Judah shows that he really is changed, because Jacob’s predilection for his beloved wife Rachel and for her two sons (v. 27) cannot erase the bond with his father, particularly evident thanks to the numerous repetitions of the expression ‘my father’ in vv. 24–34. The complex speeches in Gen. 44, thus, demonstrate that Judah’s evolution as a character leads him to understand God’s interventions in the history of his family, and that the recovery of his filial identity is an important part of this process.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

This article argues that Judah’s character in the Joseph Novella (Gen. 37–50) develops from a self-interested group member into a responsible spokesman who confesses guilt, recognizes God’s providence, and recovers his filial identity. His two speeches in Gen. 44—especially the repeated cry “my father”—show this transformation and help move Joseph to reveal himself.

Key findings

  • Judah begins in Gen. 37 as a figure without strong individual identity, merely part of the hostile brother group; his turning point comes in Gen. 38 through Tamar’s exposure of his wrongdoing and his admission, “She is more righteous than I am” (38.26).
  • In Gen. 44.16, Judah admits the brothers’ guilt and makes a theological claim: “God has found the guilt of your servants,” which the paper reads as evidence of Judah’s new awareness of divine providence.
  • In Gen. 44.18–34, Judah uses deferential rhetoric and familial language to plead for Benjamin; the expression “my father” appears five times in vv. 30–34, while in the rest of the discourse it appears only twice.
  • Judah offers himself as a slave in Benjamin’s place (44.33), and this speech causes Joseph’s emotional outburst in Gen. 45.1, facilitating the resolution of the novella.

Methods

  • Narrative analysis combined with rhetorical criticism, focused on close reading of Gen. 37–50, especially Judah’s speeches in Gen. 44.16 and 44.18–34.
  • No empirical sample or quantitative data; the study analyzes biblical Hebrew narrative, reported speech, politeness strategies, and rhetorical structure.
  • Engages prior scholarship on Judah, Gen. 38, and Gen. 44 (e.g., Lambe, Wénin, Twiss, Bridge) and compares Judah’s retellings with earlier dialogues in Gen. 42–43.

Limitations

  • The paper states no limitations.
  • Evident from the text: it is an interpretive literary-rhetorical study with no external data, so its claims depend on close reading and rhetorical categories.
  • Its scope is limited to Judah’s characterization in the Joseph Novella, especially Gen. 44, rather than a full historical-critical or reception-history treatment.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1177/03090892241304412

Cites

32 of 32 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

61 Own interpretation · 37 No basis given · 34 Sources not found · 12 Own result

Show all 13 claims

  • Probably not a substantial claim. 121
  • It may state two separate claims as one. 65
  • The quote only partly states this claim. 4
131 of 131

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

2 of 2

Citations

Cites

Show all 31 references

Research works printed but not linked: 29

  1. Alter R (2011) The Art of Biblical Narrative. Revised and Updated. New York, NY: Basic Books.
  2. Bal M (2017) Narratology: Introduction to the Theory of Narrative. Fourth Edition. Toronto: University of Toronto Press.
  3. Becking B (1991) ‘They Hated Him Even More’: Literary Technique in Gen. 37.1–11. Biblische Notizen 60: 40–47.
  4. Bovati P (2008) ‘Non so parlare’ (Ger 1,6). La parola come atto profetico. In: Bovati P ‘Così parla il Signore’: Studi sul profetismo biblico. Biblica. Bologna: Edizioni dehoniane, pp. 53–76.
  5. Brueggemann W (1982) Genesis. Atlanta: John Knox Press.
  6. Callaham SN (2014) Modality and the Biblical Hebrew Infinitive Absolute. Abhandlungen für die Kunde des Morgenlandes 71. Wiesbaden: Harrassovitz.
  7. Caquot A, de Robert Ph (1994) Les livres de Samuel. Commentaire de l’Ancien Testament 6. Genève: Labor et Fides.
  8. 10.5325/j.ctv1bxgzws · DOI
  9. Ficco F (2020) La relazione padre-figlio nel Pentateuco. Parole di Vita 65(3): 19–24.
  10. Fifi A (2020) Giuseppe (Gen. 37–50): Nuovo Adamo regale. La funzione principale svolta dalla storia di Giuseppe all’interno del racconto biblico da Genesi a 2Re. Studi e ricerche, sezione biblica. Assisi: Cittadella.
  11. Genesis Rabbah. In: Ravenna A, Federici T (eds) Commento alla Genesi (Berešit Rabbâ). Torino: UTET.
  12. Giuntoli F (2013) Genesi 12–50. Introduzione, traduzione e commento. Nuova versione della Bibbia dai testi antichi 1/II. Cinisello Balsamo: San Paolo.
  13. 10.5040/bci-009v · DOI
  14. Jacob B (1934) Das erste Buch der Tora. Genesis. Berlin: Schocken Verlag.
  15. Kipasa Mayfulu P (2019) Parole, violence et ruse. Une approche narrative du début de l’histoire de Joseph (Genèse 37–39). Théologie biblique 4. Zurich: Lit.
  16. Nepi A (2015) Dal fondale alla ribalta: I personaggi secondari nella Bibbia ebraica. Epifania della Parola. Bologna: EDB.
  17. Quintilian, Institutio Oratoria. In: Faranda R, Pecchiura P (ed.) L’istituzione oratoria. Vol. 1. Torino: UTET.
  18. Rashi. In: Carasik M (2018) The Commentators’ Bible. The Rubin JPS Miqra’ot Gedolot. Philadelphia, PA: Jewish Publication Society.
  19. Sarna NM (1989) Genesis. The JPS Commentary. Philadelphia, PA: Jewish Publication Society.
  20. Schmid K (2020) Die Datierung der Josephsgeschichte. Ein Gespräch mit Ehrard Blum und Kristin Weingart. In: Krause JJ, Oswald W, Weingart K (eds) Eigensinn und Entstehung der Hebräischen Bibel. Erhard Blum zum siebzigsten Geburtstag. Tübingen: Mohr Siebeck, pp. 99–109.
  21. Smith B (2005) The Central Role of Judah in Genesis 37–50. Bibliotheca Sacra 162: 158–74.
  22. Sonnet JP, Ficco F (2023) «Per narrare alla generazione futura…» (Sal 48,14). Analisi narrativa dei racconti biblici. Lectio 16. Cinisello Balsamo (MI) and Roma: San Paolo and G&B Press.
  23. Speiser E (1964) Genesis. Garden City, NY: Doubleday.
  24. Targum Neofiti. In: MacNamara M (ed) Targum Neofiti 1: Genesis. The Aramaic Bible 1A. Collegeville, MN: Liturgical Press.
  25. Targum Onqelos. In: Grossfeld B (ed) Targum Onqelos to Genesis. The Aramaic Bible 6. Collegeville, MN: Liturgical Press.
  26. Twiss P (2022) An Overlooked Aspect of Judah’s Speech in Genesis 44.18–34. Journal of the Evangelical Theological Society 65: 457–70.
  27. Weimar P (2004) Eine bewegende Rede. Komposition und Theologie der Rede Judas in Gen. 44,18–34. In: Hossfeld FL (ed) Das Manna fällt auch heute noch. Beiträge zur Geshichte und Theologie des Alten, Ersten Testaments, Fs. Erich Zenger. Herders biblische Studien 44. Freiburg: Herder, pp. 638–59.
  28. Wenham G (1994) Genesis 16–50. Word Biblical Commentary 2. Dallas, TX: Word Books.
  29. Wénin A (2007) Giuseppe o l’invenzione della fratellanza. Lettura narrativa e antropologica della Genesi. IV. Gen. 37–50. Testi e commenti. Edizioni Dehoniane: Bologna.

Metadata

Authors
Ficco, F.
Affiliations
Pontifical Gregorian University (IT)
Corresponding author
Ficco, Fabrizio
Venue
Journal for the Study of the Old Testament
Published
2025-02-10
Volume
49
Issue
3
Pages
265-286
ISSN
  • 0309-0892 (ISSN-L)
  • 1476-6728
OpenAlex
W4407342180
Cited by
2
References
31
Citations by year
2026: 1 · 2025: 1
FWCI
7.99
Type
journal article
Language
en
Open access
Locations
Journal for the Study of the Old Testament (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
  • Social Sciences › Arts and Humanities › Religious studies › Religion, Theology, History, Judaism, Christianity
  • Social Sciences › Arts and Humanities › Religious studies › Contemporary Christian Leadership and Education
Keywords
Judah, Genesis 37-50, Genesis 44, Jacob, father-son relationship, Rachel, Joseph, character development, guilt, compassion, divine intervention

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