The DOI matches its Crossref record.
Dreaming about the neighbours: Magic, Orientalism, and entrepreneurship in the consumption of Thai religious goods in Singapore
Abstract
For Marcel Mauss (2001 [1902]), magic involves border-crossing, with powers founded upon the potentiality presented by the exotic and the unknown. In a similar vein, Webb Keane (2003) points to the movement of religious objects that, via their very materiality, acquire new meanings as they move between one “representational economy” and another. Here, I look at the consumption of Thai necromantic objects by Chinese Singaporean Buddhists. These are, in some cases, Thai body parts, ritually processed and sold via the international marketplace via Chinese Singaporean entrepreneurs and used for local business competition. I argue that, through this process, these objects become fused with Chinese religious notions of potency, Orientalist exoticization, and a fetishization of the entrepreneur. In doing so, these dreams about the neighbours complicate our understandings of cosmopolitanism, masculinity, and the vicissitudes of capitalism.
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
In the citing paper
“As Johnson points out, T hai Theravāda Buddhism becomes mobilized in ' a new, hybrid form, ' as demonstrated by his respondents ' interchangeable use of ' Thai Buddhist, ' ' voodoo, ' and ' occult ' along with ' Thai barang ' (2016: 449).”
From The Road Less Travelled: From Landways to Seaways in the Study of Theravāda Buddhism (2021) · cites this paper as Johnson 2016
In the citing paper
“His research reveals how many Singaporeans considered Thai Buddhist objects as ' older ' and ' more powerful ' sources of potency than Chinese religious products (Johnson 2016: 447).”
From The Road Less Travelled: From Landways to Seaways in the Study of Theravāda Buddhism (2021) · cites this paper as Johnson 2016
In the citing paper
“The most fascinating discovery in Johnson ' s research is the commodification and consumption of socalled Theravāda ' Thai barang , ' such as corpse oil and roasted fetuses, among the Chinese in Singapore (2016: 450).”
From The Road Less Travelled: From Landways to Seaways in the Study of Theravāda Buddhism (2021) · cites this paper as Johnson 2016
In the citing paper
“Chinese Singaporean Buddhists consider them as sacred Buddhist objects and seek Thai monks to consecrate these religious artifacts.”
From The Road Less Travelled: From Landways to Seaways in the Study of Theravāda Buddhism (2021) · cites this paper as Johnson 2016
Citations
Cites
No references could be resolved yet.
Research works printed but not linked: 51
- Anderson BRO’G, 1972, Culture and Politics in Indonesia, 1
- 10.1080/00472339980000291 · DOI
- Baumann B, 2014, Horror Studies, 5, 183, 10.1386/host.5.2.183_1 · DOI
- Bhabha HK, 1994, The Location of Culture
- Castaneda C, 1968, The Teachings of Don Juan: A Yaqui Way of Knowledge
- Choo R, 2009, The Spirit and Voodoo World of Thailand
- Clammer J, 1997, Understanding Singapore Society, 178
- Comaroff J, 1999, American Ethnologist, 26, 279, 10.1525/ae.1999.26.2.279 · DOI
- Crosby K, 2014, Theravada Buddhism: Continuity, Diversity, and Identity
- Davis E, 2016, Deathpower: Buddhism’s Ritual Imagination in Cambodia
- Denes A (2007) Recovering Khmer ethnic identity from the Thai national past: An ethnography of the localism movement in Surin Province. PhD dissertation, Cornell University, USA.
- Formoso B, 1998, Anthropos, 93, 3
- Forsyth T, 2008, Forest Guardians, Forest Destroyers: The Politics of Environmental Knowledge in Northern Thailand
- Glenn CL, 2009, Journal of Black Studies, 40, 135, 10.1177/0021934707307831 · DOI
- Goh DPS, 2009, Asian Journal of Social Science, 27, 107
- 10.1080/08873630802617135 · DOI
- Hirschman C, 1987, Journal of Asian Studies, 46, 555, 10.2307/2056899 · DOI
- Holt JC, 2009, Spirits of the Place: Buddhism and Lao Religious Culture, 10.21313/hawaii/9780824833275.001.0001 · DOI
- 10.1177/0967828X9900700302 · DOI
- 10.1080/14649370902949366 · DOI
- Johnson AA, 2012, American Ethnologist, 39, 766, 10.1111/j.1548-1425.2012.01394.x · DOI · Paper page
- Johnson AA, 2013, Cultural Anthropology, 28, 299, 10.1111/cuan.12005 · DOI
- Johnson AA, 2014, Ghosts of the New City: Spirits, Urbanity and the Ruins of Progress in Chiang Mai, 10.21313/hawaii/9780824839390.001.0001 · DOI
- Jonsson H, 2005, Mien Relations: Mountain People and State Control in Thailand, 10.7591/9781501731358 · DOI
- 10.1080/01459740802017314 · DOI
- Keane W, 2003, Language and Communication, 23, 409, 10.1016/S0271-5309(03)00010-7 · DOI
- Klima A, 2006, Cultural Dynamics, 18, 33, 10.1177/0921374006063414 · DOI
- Kong L, 2002, Urban Studies, 39, 1573, 10.1080/00420980220151664 · DOI
- Kong L, 2012, Urban Studies, 49, 415, 10.1177/0042098011402231 · DOI
- Kong L, 2015, Numen, 62, 100, 10.1163/15685276-12341357 · DOI
- Ladwig P, 2013, Anthropological Theory, 12, 427, 10.1177/1463499612471933 · DOI
- McDaniel J, 2013, South East Asia Research, 21, 303, 10.5367/sear.2013.0151 · DOI
- Marx K, 1848, The Marx-Engels Reader, 469
- Maud J, 2012, Pilgrimage in an Age of Globalization, 93
- Mauss M, 2001, A General Theory of Magic
- Morris R, 2000, In the Place of Origins: Modernity and Its Mediums in Northern Thailand
- Pasuk Phongpaichit, 2010, The Tale of Khun Chang Khun Phaen
- Pattana Kitiarsa, 2005, Journal of Southeast Asian Studies, 36, 461, 10.1017/S0022463405000251 · DOI
- Pattana Kitiarsa, 2010, Mobilities, 5, 257, 10.1080/17450101003665184 · DOI · Paper page
- Pattana Kitiarsa, 2012, Mediums, Monks & Amulets: Thai Popular Buddhism Today
- Pavin Chachavalpongpun, 2005, A Plastic Nation: The Curse of Thainess in Thai-Burmese Relations
- Rhum M, 1994, The Ancestral Lords: Gender, Descent and Spirits in a Northern Thai Village
- Rudnyckyj D, 2010, Spiritual Economies: Islam, Globalization, and the Afterlife of Development
- Schein L, 1997, Modern China, 23, 69, 10.1177/009770049702300103 · DOI
- Scott J, 2009, The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia
- Taussig M, 1980, The Devil and Commodity Fetishism in South America
- Thongchai Winichakul, 2000, Civility and Savagery: Social Identity in Tai States, 38
- 10.1080/14631360701406247 · DOI
- Wee V, 1997, Understanding Singapore Society, 130
- Weiner M, 1995, Visible and Invisible Realms: Power, Magic and Colonial Conquest in Bali
- Wolf M, 1990, American Ethnologist, 17, 419, 10.1525/ae.1990.17.3.02a00010 · DOI
Cited by
Sorted by citations
The Road Less Travelled: From Landways to Seaways in the Study of Theravāda Buddhism
Chia, J. M.-T. (2021) · Zenodo · doi:10.5281/zenodo.4727625 · Cited by 4
Metadata
- Authors
- Johnson, A. A.
- Affiliations
- Princeton University (US)
- Corresponding author
- Johnson, Andrew Alan
- ORCID
- Johnson, Andrew Alan
- Venue
- South East Asia Research
- Publisher
- Informa UK Limited
- Published
- 2016-12
- Volume
- 24
- Issue
- 4
- Pages
- 445-461
- ISSN
- 0967-828X (ISSN-L)
- 2043-6874
- OpenAlex
- W2530121613
- Cited by
- 14
- References
- 0
- Citations by year
- 2023: 2 · 2021: 1 · 2020: 9 · 2019: 1 · 2018: 1
- FWCI
- 2.60
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- South East Asia Research (publishedVersion)
- Topics
- Social Sciences › Anthropology › Anthropological Studies and Insights
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Keywords
- sacred objects, potency, Orientalism, exoticization, cosmopolitanism, masculinity, capitalism, border crossing, magic
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review