Cited by 99Feminist Theory and Gender StudiesRace, History, and American SocietyGender Politics and Representation

No Place to Rest: African American Political Attitudes and the Myth of Black Women's Strength

Harris-Lacewell, Melissa·2001·Women & Politics

Abstract

In recent years, feminist scholars and black popular culture have turned a critical eye on the myth of the “strong black woman,” revealing negative health and psychological consequences for African American women who try to fulfill the superhuman image. This study is the first to bring empirical evidence to bear on this question of the political effects of the myth. Using data collected in the 1999 Chicago African American Attitudes Study, this article addresses the political consequences of the myth of the strong black woman, specifically asking: How is the myth of the strong black woman understood among African Americans and how does the idea that black women are endowed with a natural, superhuman capacity to overcome obstacles affect black political attitudes?

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Crossref · 10.1300/j014v23n03_01

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  • African American men's disadvantaged and disenfranchised status restricted their capacity to give financial and emotional support to partners and families.

    “This was related partially to the compromised and disenfranchised position of African American men that limited their ability to provide the financial and emotional support to their partners and families (Harris-Lacewell, 2001; Mullings, 2006).”

    From Superwoman Schema: African American Women’s Views on Stress, Strength, and Health (2010) · cites this paper as Harris-Lacewell, 2001

  • The Superwoman concept arose in part from African American women's efforts to counter demeaning societal images of Black womanhood and to bring attention to unrecognized strengths that endured through oppression and hardship.

    “The concept of Superwoman developed partially as a result of African American women’s efforts to counteract negative societal characterizations of African American womanhood (such as “Mammy,” “Jezebel,” and “Welfare Queen”) and to highlight unsung attributes that developed and continue to exist despite oppression and adversity (Beauboeuf-Lafontant, 2003; Harris-Lacewell, 2001).”

    From Superwoman Schema: African American Women’s Views on Stress, Strength, and Health (2010) · cites this paper as Harris-Lacewell, 2001

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Authors
Harris-Lacewell, M.
Affiliations
University of Chicago (US)
Corresponding author
Harris-Lacewell, Melissa
Venue
Women & Politics
Published
2001-06
Volume
23
Issue
3
Pages
1-33
ISSN
0195-7732 (ISSN-L)
OpenAlex
W1712813019
Cited by
99
References
1
Citations by year
2026: 5 · 2025: 7 · 2024: 2 · 2023: 5 · 2022: 3 · 2021: 5 · 2020: 4 · 2019: 5 · 2018: 9 · 2017: 2 · 2016: 4 · 2015: 10 · 2014: 4 · 2013: 6 · 2012: 6
FWCI
2.99
Type
journal article
Language
en
Open access
closed
Locations
Journal of Women Politics & Policy (publishedVersion)
Topics
  • Social Sciences › Gender Studies › Feminist Theory and Gender Studies
  • Social Sciences › Sociology and Political Science › Race, History, and American Society
  • Social Sciences › Gender Studies › Gender Politics and Representation
Keywords
African American women, Black popular culture, feminist criticism, stereotypes of Black women

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