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Placvit pictvras in ecclesia esse non debere: la prohibición del C. 36 pseudoiliberritano
Abstract
El estudio analítico-comparativo del c. 36 del repertorio pseudoiliberritano pone de manifiesto que este texto veta las representaciones pictóricas vinculadas con la veneración de los santos. Evidencia asimismo que, como los otros preceptos de la «trilogía martirial» —c. 34 y 35— contenida en esta serie, debe datarse a finales del siglo iv o a inicios del v. A partir de tal cronología y hermenéutica, resulta claro que su formulación pretende evitar las figuraciones antropomorfas que entonces empezaban a proliferar en los edificios cultuales cristianos. Inserta en la secular tradición hebraico-cristiana, la corriente «conservadora» plasmada en el c. 36 estaría sucumbiendo ante la ofensiva «idolátrica», avivada, con la complicidad de muchos eclesiásticos valedores de su función didáctica, por las masivas afluencias hacia el cristianismo, con el consiguiente auge del fenómeno martirial.
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Metadata
- Authors
- Vilella, J.
- Venue
- Veleia
- Publisher
- EHU Press
- Published
- 2017-10-10
- Issue
- 34
- Pages
- 147-162
- ISSN
- 2444-3565
- 0213-2095
- Cited by
- 0
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- CoChat. (2026). Citation check: Placvit pictvras in ecclesia esse non debere: la prohibición del C. 36 pseudoiliberritano. https://app.cochat.ai/papers/10.1387/veleia.18080
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- Vilella, J. (2017). Placvit pictvras in ecclesia esse non debere: la prohibición del C. 36 pseudoiliberritano. Veleia. https://doi.org/10.1387/veleia.18080
