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Democracy and the Foreigner
Abstract
What should we do about foreigners? Should we try to make them more like us or keep them at bay to protect our democracy, our culture, our well-being? This dilemma underlies age-old debates about immigration, citizenship, and national identity that are strikingly relevant today. In Democracy and the Foreigner , Bonnie Honig reverses the question: What problems might foreigners solve for us? Hers is not a conventional approach. Instead of lauding the achievements of individual foreigners, she probes a much larger issue--the symbolic politics of foreignness. In doing so she shows not only how our debates over foreignness help shore up our national or democratic identities, but how anxieties endemic to liberal democracy themselves animate ambivalence toward foreignness. Central to Honig's arguments are stories featuring ''foreign-founders,'' in which the origins or revitalization of a people depend upon a foreigner's energy, virtue, insight, or law. From such popular movies as The Wizard of Oz, Shane , and Strictly Ballroom to the biblical stories of Moses and Ruth to the myth of an immigrant America, from Rousseau to Freud, foreignness is represented not just as a threat but as a supplement for communities periodically requiring renewal. Why? Why do people tell stories in which their societies are dependent on strangers? One of Honig's most surprising conclusions is that an appreciation of the role of foreigners in (re)founding peoples works neither solely as a cosmopolitan nor a nationalist resource. For example, in America, nationalists see one archetypal foreign-founder--the naturalized immigrant--as reconfirming the allure of deeply held American values, whereas to cosmopolitans this immigrant represents the deeply transnational character of American democracy. Scholars and students of political theory, and all those concerned with the dilemmas democracy faces in accommodating difference, will find this book rich with valuable and stimulating insights.
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“the legalistic preoccupations of these struggles remained recuperable to the hegemonic xenophilia, in Bonnie Honig's insightful phrase (1998, 2001), which animates liberal U.S. nationalist discourses of 'immigration'”
From The Queer Politics of Migration: Reflections on “Illegality” and Incorrigibility (2010) · cites this paper as Honig, 2001
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“Additionally, given the immigrant drive and determination to succeed, they are likely to participate in society by voting and engaging in other initiatives, more so than the native-born American (Honig, 2001).”
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“15 See Bono and Kemp (1991), Brown (1995), Scott (1996), Butler (2000), Honig (2001), dalla Costa (2002) and Braidotti (2003a, b) as notable examples.”
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Metadata
- Authors
- Honig, B.
- Venue
- Princeton University Press eBooks
- Publisher
- Princeton University Press
- Published
- 2001-12-31
- OpenAlex
- W4298147498
- Cited by
- 704
- References
- 0
- Citations by year
- 2026: 35 · 2025: 27 · 2024: 12 · 2023: 23 · 2022: 6 · 2021: 27 · 2020: 39 · 2019: 43 · 2018: 38 · 2017: 25 · 2016: 38 · 2015: 17 · 2014: 31 · 2013: 40 · 2012: 29
- FWCI
- 17.62
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- Princeton University Press eBooks (publishedVersion)
- Topics
- Social Sciences › Sociology and Political Science › Migration, Refugees, and Integration
- Social Sciences › Political Science and International Relations › Political Philosophy and Ethics
- Social Sciences › Political Science and International Relations › Political Theory and Democracy
- Keywords
- foreignness, foreigners, immigration, citizenship, national identity, symbolic politics, cosmopolitanism, nationalism, liberal democracy, cultural differences, national renewal, transnationalism
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