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Truth, Fear, and Lies: Exile Politics and Arrested Histories of the Tibetan Resistance
Open accessAbstract
Narratives of the Tibetan resistance army are not a part of national history in the Tibetan exile community. Drawing on stories by veterans of the resistance to the Chinese invasion and the explanations they give of its absence in Tibetan national history, I argue that this history has been “arrested” because of the challenges it poses to normative versions of history and community and, in turn, to internal and external representations of Tibet. This practice signifies the postponing of narrating certain histories until a time in the future when the dangers they pose to sustaining a unified Tibetan community in exile has receded. This practice of historical (un)production offers insight into temporality and subjectivity, plural identities in the face of national hegemony, and why history might be considered a combination of truth, fear, and lies.
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“Often, such memories were too recent and painful to confront and some members of the elite, struggling to reestablish themselves in exile, actively sought to censor and silence certain accounts (see Shakya 1999: xvii; McGranahan 2005).”
From Communities of Absence: Emotions, Time, and Buddhism in the Creation of Belonging (2021) · cites this paper as McGranahan 2005
In the citing paper
“Often, such memories were too recent and painful to confront and some members of the elite, struggling to reestablish themselves in exile, actively sought to censor and silence certain accounts (see Shakya 1999: xvii; McGranahan 2005).”
From Communities of Absence: Emotions, Time, and Buddhism in the Creation of Belonging (2021) · cites this paper as McGranahan 2005
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Communities of Absence: Emotions, Time, and Buddhism in the Creation of Belonging
Baffelli, E., & Schröer, F. (2021) · Numen · doi:10.1163/15685276-12341635 · Cited by 7
“…08:46:46AM via Max-Planck-Institut fur Bildungsforschung Numen 68 (2021) 436–462 recent and painful to confront and some members of the elite, struggling to reestablish themselves in exile, actively sought to censor and silence certain accounts (see Shakya 1999: xvii; McGranahan 2005).”
Metadata
- Authors
- McGranahan, C.
- Affiliations
- University of Colorado Boulder (US)
- Corresponding author
- McGranahan, Carole
- ORCID
- McGranahan, Carole
- Venue
- Cultural Anthropology
- Publisher
- Wiley
- Published
- 2005-11
- Volume
- 20
- Issue
- 4
- Pages
- 570-600
- ISSN
- 0886-7356 (ISSN-L)
- 1548-1360
- OpenAlex
- W2134068771
- Cited by
- 119
- References
- 3
- Citations by year
- 2025: 2 · 2024: 2 · 2023: 19 · 2022: 1 · 2021: 1 · 2019: 5 · 2018: 32 · 2017: 1 · 2016: 2 · 2015: 3 · 2014: 3 · 2013: 15 · 2012: 3
- FWCI
- 8.48
- Type
- journal article
- Language
- en
- Open access
- diamond
- doi.org
- Locations
- Cultural Anthropology (publishedVersion)
- Topics
- Social Sciences › Sociology and Political Science › China's Ethnic Minorities and Relations
- Social Sciences › Cultural Studies › Memory, History, Trauma, Identity
- Social Sciences › Sociology and Political Science › Hong Kong and Taiwan Politics
- Keywords
- Tibetan resistance, exile communities, historical memory, silenced histories, national history, temporality, subjectivity, multiple identities
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