Cited by 6Islamic Thought and Society StudiesQur’anic Interpretation StudiesMedical Research and Islamic Perspectives

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METODE KRITIK MATAN HADIS MENURUT PANDANGAN MUHADDITSIN MUTAQADDIMIN

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Al-Munawar, Said Aqil Husen·2020·Ushuluna: Jurnal Ilmu Ushuluddin

Abstract

Persoalan kritik matan hadis sampai saat ini masih menjadi bahan perdebatan di kalangan para peneliti hadis. Sejumlah peneliti berpendapat bahwa kritik terhadap hadis yang selama ini ada, tidak menyentuh kepada matan, melainkan hanya kritik kepada sanad saja Metode ahli-ahli hadis dinilai lemah oleh kaum orientalis dan yang sependapat dengan mereka. Karena itu mereka menolak metode itu dan membuat metode sendiri yang kemudian dikenal dengan metode kritik matan hadis. Sementara kelompok kedua yang menilai bahwa metode kritik hadis yang selama ini ada yang mengandung beberapa kelemahan dan mereka pun menawarkan metode kritik hadis versi mereka. Metode itu adalah common link dan isnadcum-matn. Ada beberapa metode yang digunakan oleh ulama mutaqadimin yaitu metode membandingkan dua riwayat hadis, rukakh lafz al-Hadith dan Jauh Maknanya.

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Crossref · 10.15408/ushuluna.v2i1.15177

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  • The Tābiʿīn continued the practice of textual criticism introduced by the companions, such as the techniques of muqāranah and muʿāraḍah, both of which were extensively used by them.

    “The Tabiʿīn also continued the practice of textual criticism introduced by the companions, such as the techniques of muqāranah and muʿāraḍah, both of which were extensively used by them (Abdul Aziz, 2015;al-Munawar, 2020;Devi, 2020).”

    From Evolution of Hadith Textual Criticism: From Classical to Contemporary Approaches (2025) · cites this paper as al-Munawar, 2020

    The passage labeled Abstract (page unavailable) says the companions used both muqāranah and muʿāraḍah, and that muʿāraḍah was practiced more extensively in the subsequent Tābiʿīn period. It does not establish that the Tābiʿīn extensively used muqāranah as well. (LLM, conf=0.86)

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  • The requirements of textual criticism at the time have not been entirely unified into a theoretically consistent system, creating divergences of opinion regarding evaluation parameters.

    “Nonetheless, the requirements of textual criticism at the time have not been entirely unified into a theoretically consistent system, which has created divergences of opinion regarding the parameters of evaluation (al-Munawar, 2020;Kholis, 2021).”

    From Evolution of Hadith Textual Criticism: From Classical to Contemporary Approaches (2025) · cites this paper as al-Munawar, 2020

    The Data availability section (page not provided) says textual criticism of hadith remains debated among researchers, supporting the claim that views diverge. But the paper does not say that its requirements lacked a theoretically consistent, unified system or that this caused disagreement over evaluation parameters. Its discussion of earlier scholars’ criteria in the Abstract (page not provided) does not establish that causal explanation. (LLM, conf=0.82)

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  • Western researchers have insisted that early Muslim critics concentrated on isnād rather than matn analysis.

    “Syarifuddin & Zaiful Rosyid (2019) and al-Munawar (2020) asserted that Western researchers have insisted that early Muslim critics concentrated on isnād rather than matn analysis.”
  • Classical scholars judged the matn based on its correspondence with the Qurʾān, more authentic hadiths, definitive legal constructs, and rationality.

    “Classical scholars judged the matn based on its correspondence with the Qurʾān, more authentic hadiths, and definitive legal constructs, as well as its correspondence with rationality (al-Munawar, 2020).”

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Research works printed but not linked: 8

  1. Yang berpendapat seperti pendapat kedua ini adalah kaum orientalis pada umumnya, utamanya Joseph Schacht dan G.H.A. Juynboll. Lihat Joseph Schacht, The Origin of Muhammadan Jurisprudence (Oxford: Clarendon press, 1959), h.
  2. G.H.A. Juynboll, "Nafi', the mawla of Ibn 'Umar and His Position in Muslim Hadith Literature", (Early Islamic Period), dalam Der Islam h. 208 6 Ignaz Goldziher, Muslim Studies, trans. C.N. Barber dan S.M. Stern, vol. II (London: George Allen and UNWIN LTD, 1971), h. 19
  3. Joseph Schacht, The Origin of Muhammadan Jurisprudence (Oxford: Clarendon press, 1959), h.163
  4. G.H.A. Juynboll, Muslim Tradition: Studies in Chonology Provenance and Authorship of Early Hadith (Cambridge: Cambridge University Press, 1985), h.71
  5. H.A. Juynboll, Muslim Tradition, h. 75. Lihat juga H.A.R. Gibb, Mohammedanism An Historical Survey (Oxford: Oxford University Press, 1968), h.55-56 12 Harald Motzki, "The Murder of Ibn Abi Huqayq: On the Origin and Reliability of Some Maghazi-Report", dalam Harald Motzki (ed.), The Biography of Muhannad . The Issue of Sources, (Leiden: Brill, 2000), h. 174 13 Ignaz Goldziher, Muhammedanische Studien (Hildesheim: tp, 1961), h. 200
  6. Nur Sulaiman PL, 'Memahami Hadis dengan Pendekatan Sosiologi", dalam Jurnal Hunafa Edisi No. 7 Vol. 3.1 Agustus 2000 M / Jumadil Awal 1421 H.,,h.27 31 al-Jawabi, Juhud al-Muhaddithin,h. 94
  7. Joseph Schacht, The Origin of Muhammadan Jurisprudence, Oxford: Clarendon press, 1959
  8. G.H.A. Juynboll, Muslim Tradition: Studies in Chonology Provenance and Authorship of Early Hadith, Cambridge: Cambridge University Press, 1985

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Metadata

Authors
Al-Munawar, S. A. H.
Venue
Ushuluna: Jurnal Ilmu Ushuluddin
Published
2020-04-12
Volume
2
Issue
1
Pages
148-165
ISSN
  • 2460-9692 (ISSN-L)
  • 2721-754X
OpenAlex
W3024875239
Cited by
6
References
0
Citations by year
2024: 1 · 2023: 2 · 2022: 1 · 2021: 2
FWCI
10.97
Type
journal article
Language
id
Open access
Locations
Ushuluna Jurnal Ilmu Ushuluddin (publishedVersion, cc-by-sa)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Islamic Thought and Society Studies
  • Social Sciences › Arts and Humanities › Religious studies › Qur’anic Interpretation Studies
  • Social Sciences › Arts and Humanities › Religious studies › Medical Research and Islamic Perspectives
Keywords
hadith criticism methodology

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