Cited by 1Islamic Studies and HistoryIslamic Thought and Society StudiesMedieval History and Crusades

The Historical Works of al-Thabari, Ibn al-Atsir, and al-Kala’i in Comparative Analysis

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Rofiq, Ahmad Choirul·2023·Historia Madania: Jurnal Ilmu Sejarah

Abstract

Al-Thabari, Ibn al-Atsir, and al-Kala’i were undoubtedly scholarly historians of Islamic history. This paper uses the historical method to analyze the works of al-Thabari, Ibn al-Atsir, and al-Kala’i relating to Hurub al-Riddah and the problem of applying the death penalty to apostates. It is concluded that they didn’t provide adequate historical explanations and the causal factors of Hurub al-Riddah, although the political factors primarily drove Hurub al-Riddah. The differences of their works were only in 'small' things, such as differences in the mention of the names of the perpetrators of events and differences in sentences. It is not easy to determine which work is more comprehensive. It may be more appropriate to combine many historical sources to comprehend the history of Hurub al-Riddah. The readers of their works are encouraged to analyze their descriptions critically and seek historical explanations through other references written by critical historians. The meaning of riddah at that time did not refer solely to everyone who renounced the Islam religion but also to those who rebelled against the Islamic government. Therefore, the essence of riddah wars was not in conflict with freedom of faith in Islam.

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Crossref · 10.15575/hm.v7i1.25441

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  • Traditionalist interpretations prioritise textual fidelity and juristic consensus (ijmā'), perceiving apostasy as both theological betrayal and political offence.

    “By contrast, traditionalist interpretations continue to prioritise textual fidelity and juristic consensus (ijmā'), perceiving apostasy as both theological betrayal and political offence.”

    From APOSTASY PUNISHMENT IN ISLAMIC SCHOLARLY DISCOURSE: PERSPECTIVES AND IMPLICATIONS IN THE MALAYSIAN CONTEXT (2025) · cites this paper as Rofiq, 2023

    Section 8 says most fiqh books cite scholarly consensus (ijmā') and a hadith in support of the death penalty for apostasy, supporting the claim about juristic consensus and reliance on religious texts. But the Conclusion distinguishes religious reasons from political threats in the riddah wars; it does not say traditionalist interpretations treat apostasy itself as a political offence. (LLM, conf=0.85)

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  • Advocates of the traditionalist position cite the need to safeguard the collective identity and theological purity of the Muslim community, framing apostasy as a destabilising act that undermines the integrity of Islam.

    “Advocates of this position also frequently cite the need to safeguard the collective identity and theological purity of the Muslim community, framing apostasy as a destabilising act that undermines the integrity of Islam (Rofiq, 2023).”

    From APOSTASY PUNISHMENT IN ISLAMIC SCHOLARLY DISCOURSE: PERSPECTIVES AND IMPLICATIONS IN THE MALAYSIAN CONTEXT (2025) · cites this paper as Rofiq, 2023

    The Discussion and Conclusion describe religious objections to refusing zakat and political threats posed by participants in the riddah wars. They do not say that traditionalist advocates frequently invoke collective identity or theological purity, and they distinguish rebellion from leaving Islam solely because of belief. The indexed passages provide section labels but no page numbers. (LLM, conf=0.85)

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  • Contextual interpretation established a critical distinction between religious dissent and treason, positing that only the latter warranted capital punishment.

    “Such contextual interpretation established a critical distinction between religious dissent and treason, positing that only the latter warranted capital punishment (Rofiq, 2023).”

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Research works printed but not linked: 7

  1. Al-Bukhari. "Shahih Al-Bukhari." In Al-Maktabah Al-Syamilah, n.d. Al-Bukhari, Abu 'Abd Allah Muhammad ibn Isma'il. Matn Masykul Al-Bukhari Bi Hasyiyat Al-Sindi, Vol. 04. Beirut: Dar al-Fikr, 1995.
  2. Al-Kala'i, Abu al-Rabi' Sulayman bin Musa bin Salim. Al-Iktifa' Bi Ma Tadhammanahu Min Maghazi Rasul Allah Wa Al-Tsalatsah Al-Khulafa, Vol. 2, Part 1. Beirut: 'Alam al-Kutub, 1997.
  3. Al-Waqidi. "Al-Maghazi." In Al-Maktabah Al-Syamilah, n.d. Al-Zuhayli, Wahbah. Al-Fiqh Al-Islami Wa Adillatuh, Vol. 6. Beirut: Dar al-Fikr, 1989.
  4. Holt, P. M., Ann K.S. Lambton, and Bernard Lewis. The Cambridge History of Islam, Vol. 1A. Cambridge: Cambridge University Press, 1970.
  5. Robinson, Chase F., ed. The New Cambridge History of Islam, Vol. 1. Cambridge: Cambridge University Press, 2008.
  6. Sabiq, Sayyid. Fiqh Al-Sunnah, Vol. 2. Beirut: Dar al-Fikr, 1992.
  7. Zaydan, Jurji. Tarikh Al-Tamaddun Al-Islami, Vol. 1. Cairo: Dar al-Hilal, n.d.

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Authors
Rofiq, A. C.
Affiliations
Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo (ID)
Corresponding author
Rofiq, Ahmad Choirul
Venue
Historia Madania: Jurnal Ilmu Sejarah
Published
2023-06-30
Volume
7
Issue
1
Pages
127-140
ISSN
  • 2088-2289 (ISSN-L)
  • 2723-4185
OpenAlex
W4383105424
Cited by
0
References
0
FWCI
0.00
Type
journal article
Language
en
Open access
Locations
  • Historia Madania Jurnal Ilmu Sejarah (publishedVersion, cc-by-nc)
  • Historia Madania Jurnal Ilmu Sejarah (publishedVersion, cc-by-sa)
Topics
  • Social Sciences › Political Science and International Relations › Islamic Studies and History
  • Social Sciences › Arts and Humanities › Religious studies › Islamic Thought and Society Studies
  • Social Sciences › Arts and Humanities › History › Medieval History and Crusades
Keywords
apostasy, Islamic historiography, early Islamic history

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