Cited by 131Biblical Studies and InterpretationArchaeology and Historical StudiesAncient Near East History

The DOI matches its Crossref record; none of the 110 sources its claims cite is checked for support yet.

Interpreting Judean Pillar Figurines

Open access
Darby, Erin·2014·Mohr Siebeck (Forschungen zum Alten Testament 2)

Abstract

Judäische Säulen-Figurinen gehören zu den am meisten verbreiteten rituellen Objekten in Israel zur Eisenzeit II. Diese kleinen Terracotta-Frauen haben viel wissenschaftliche Aufmerksamkeit erhalten, dennoch werden die Figurinen kaum verstanden. Erin Darby befasst sich mit diesen Problemen und versucht, die Figurinen-Rituale in Jerusalem zu verstehen, indem sie Texte aus dem Nahen Osten auswertet, ebenso wie archäologische Kontexte, biblische Texte und Ikonographien aus dem Nahen Osten

Overview

Integrity signals

Registry

Crossref · 10.1628/978-3-16-152989-4

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Claims the paper makes

170 Own interpretation · 138 No basis given · 92 Sources not found · 41 Not checked yet · 28 Own result · 1 Own method

Show all 165 claims

  • Probably not a substantial claim. 215
  • It may state two separate claims as one. 168
  • The quote only partly states this claim. 5
305 of 305
  • The authors state this as an assumption.

    For the purposes of this study, most of the contexts that produced figurines are disposal contexts rather than use contexts.

    “For the purposes of this study, most of the contexts that produced figurines are considered disposal contexts rather than use contexts.”
  • The authors state this as an assumption.

    Certain types of ritual activity and symbolic representations would produce unique and identifiable types of disposal contexts.

    “it is here assumed that certain types of ritual activity and symbolic representations would produce unique and identifiable types of disposal contexts.”
  • The authors state this as an assumption.

    Each fragment usually represents a different figurine.

    “it seems safe to assume that each fragment usually represents a different figurine.”
  • The authors state this as an assumption.

    Base and pillar fragments unattached to torsos come from female pillar figurines.

    “it is assumed that base and pillar fragments unattached to torsos come from female pillar figurines.”
  • The paper relies on this without support.

    The Neo-Assyrian textual corpus is sufficiently representative of actual ritual practice to support generalizations about figurine use.

    “Together, these ninth through sixth century texts provide a general backdrop for understanding the following three text groups, which will be considered in more detail.”
  • The paper relies on this without support.

    The absence of figurines in rituals for birth and children in the extant texts reflects a real absence in practice rather than a preservation bias.

    “Although this could be due to lack of preservation, in Walter Farber's fairly extensive section on related rituals no figurines are mentioned, although there are two rituals requiring inscribed clay cylinder seals.”
  • The paper relies on this without support.

    The cost of materials required for a ritual indicates the socio-economic status of the client who could afford it.

    “Thus, the patient, sometimes even the king, must have been wealthy enough to afford the materials for the full cycle of rituals.”
  • The paper relies on this without support.

    The distribution of texts among libraries reflects the professional activities and clientele of the text owners.

    “In actuality, the number of rituals texts involving figurines present in the library and temple are dwarfed by those in the exorcist house library.”
  • The paper relies on this without support.

    The Neo-Assyrian texts are coterminous with excavated clay figurines from throughout the empire.

    “More specifically, Neo-Assyrian texts, coterminous with excavated clay figurines from throughout the empire, provide a wealth of information about figurine style, production, and use.”
  • The paper relies on this without support.

    The Judean figurines are not mentioned in the Hebrew Bible.

    “Further, because the Judean figurines are not mentioned in the Hebrew Bible, interpretations of those figurines regularly rely upon modern inference and, secondarily, archaeological record.”
  • The authors state this as an assumption.

    The particularities of individual ritual needs and archaeological preservation will never provide an exact correlation between text and artifact.

    “While the particularities of individual ritual needs and archaeological preservation will never provide an exact correlation between text and artifact, it is reasonable to take these Neo-Assyrian documents as reflections of regular ritual practices and logics, and thus, as witnesses to ritual activity in the ninth through sixth centuries B.C.E.”
  • The paper relies on this without support.

    Kenyon did not publish the materials herself nor were they published close to the time of excavation.

    “Kenyon did not publish the materials herself nor were they published close to the time of excavation.”
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Metadata

Authors
Darby, E.
Affiliations
Duke University (US)
Corresponding author
Darby, Erin
Venue
Mohr Siebeck (Forschungen zum Alten Testament 2)
Publisher
Mohr Siebeck
Published
2014
OpenAlex
W2895553882
Cited by
130
References
0
Citations by year
2026: 10 · 2025: 44 · 2024: 23 · 2023: 17 · 2022: 1 · 2021: 3 · 2020: 3 · 2019: 17 · 2018: 4 · 2017: 1 · 2016: 3 · 2015: 2 · 2014: 1
FWCI
7.37
Type
book
Language
en
Open access
Locations
  • Mohr Siebeck eBooks (publishedVersion)
  • DukeSpace (Duke University) (submittedVersion)
Funders
  • W. F. Albright Institute of Archaeological Research
  • American Center of Research
  • University of Oxford
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
  • Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Archaeology and Historical Studies
  • Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Ancient Near East History
Keywords
figurines, gender and religion, monotheism, Israelite religion, Assyrian Empire, Jerusalem archaeology, Hebrew Bible

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