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Excursions in Identity: Travel and the Intersection of Place, Gender, and Status in Edo Japan
Abstract
In the Edo period (1600–1868), status-and gender-based expectations largely defined a person’s place and identity in society. The wayfarers of the time, however, discovered that travel provided the opportunity to escape from the confines of the everyday. Cultured travelers of the seventeenth and eighteenth centuries wrote travel memoirs to celebrate their profession as belle-lettrists. For women in particular the open road and the blank page offered an opportunity to create personal hierarchies defined less by gender and more by culture and refinement. After the mid-eighteenth century, textbooks, guides, comical fiction, and woodblock prints allowed commoners to acquaint themselves with the historical, lyrical, or artistic pedigree of Japan’s famous sites. By identifying themselves with famous literary and historical icons, some saw an opportunity to rewrite their lives and re-create their identities in their travel diaries. The book first introduces the notion that the spaces of travel were malleable, accommodating reconceptualization across interpretive frames. It shows that, far from being static backgrounds, these travelscapes proliferated in a myriad of loci where one person’s center was another’s periphery. The book continues that in the course of the Edo period, educated persons used travel to, or through, revered lyrical sites to assert and enhance their roles and identities. Finally, the book looks at the intersection between recreational travel and the rising commercial economy, which allowed visitors to appropriate landscapes through new means: monetary transactions, acquisition of tangible icons, or other forms of physical interaction.
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“The shared currency of the deity demonstrates in detail the cultural shifts in Edo Japan explored by scholars such as Nenzi (2008) and Berry (2006), such as the effects of increased travel and the spread of print information on transforming early modern spaces into highly polysemic and elastic geographies.”
From Of saints and blood: the Narita Buddhist sword cult in Edo Japan (2014) · cites this paper as Nenzi (2008)
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Of saints and blood: the Narita Buddhist sword cult in Edo Japan
Bond, K. (2014) · Bulletin of the School of Oriental and African Studies · doi:10.1017/s0041977x14000093 · Cited by 1
Metadata
- Authors
- Nenzi, L.
- Corresponding author
- Nenzi, Laura
- Venue
- University of Hawaii Press eBooks
- Publisher
- University of Hawai'i Press
- Published
- 2008-04-16
- OpenAlex
- W4243491473
- Cited by
- 21
- References
- 0
- Citations by year
- 2023: 3 · 2022: 2 · 2020: 2 · 2019: 2 · 2018: 4 · 2017: 2 · 2016: 1 · 2014: 3 · 2012: 1
- FWCI
- 1.82
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- University of Hawaii Press eBooks (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › History › Travel Writing and Literature
- Social Sciences › Cultural Studies › Japanese History and Culture
- Social Sciences › Arts and Humanities › Literature and Literary Theory › Autobiographical and Biographical Writing
- Keywords
- Edo period, travel diaries, travel memoirs, identity, gender, status, women travelers, woodblock prints, literary icons, commercial economy, landscape appropriation, ordinary people
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- CoChat. (2026). Citation check: Excursions in Identity: Travel and the Intersection of Place, Gender, and Status in Edo Japan. https://app.cochat.ai/papers/10.21313/hawaii/9780824831172.001.0001
- The paper
- Nenzi, L. (2008). Excursions in Identity: Travel and the Intersection of Place, Gender, and Status in Edo Japan. University of Hawaii Press eBooks. https://doi.org/10.21313/hawaii/9780824831172.001.0001