Shamans, Nostalgias, and the IMF: South Korean Popular Religion in Motion
Abstract
This enlightening study of contemporary Korean shamanism makes the case for the dynamism of popular religious practice, the creativity of those we call shamans, and the necessity of writing about them in the present tense. Shamans thrive in South Korea's high-rise cities, working with clients who are largely middle class and technologically sophisticated. Emphasizing the shaman's work as open and mutable, the book describes how gods and ancestors articulate the changing concerns of clients and how the ritual fame of these transactions has itself been transformed by urban sprawl, private cars, and zealous Christian proselytizing. For most of the last century Korean shamans were reviled as practitioners of antimodern superstition; today they are nostalgically celebrated icons of a vanished rural world. Such superstition and tradition occupy flip sides of modernity's coin—the one by confuting, the other by obscuring, the beating heart of shamanic practice. The book offers a lively account of shamans, who once ministered to the domestic crises of farmers, as they address the anxieties of entrepreneurs whose dreams of wealth are matched by their omnipresent fears of ruin. Money and access to foreign goods provoke moral dilemmas about getting and spending; shamanic rituals express these through the longings of the dead and the playful antics of greedy gods, some of whom have acquired a taste for imported whiskey. The book captures the tension between contemporary South Korean life…
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Because high gods are less likely to descend with the same force onto a stripped and noisy mountain-scape, inspiration does not come so easily on the mountain as it is reported to have done in the past.
“Because high gods are less likely to descend with the same force onto a stripped and noisy mountain-scape, inspiration does not come so easily on the mountain as it is reported to have done in the past (Kendall 2009, pp. xvii-xviii).”
From Gods and Things: Is “Animism” an Operable Concept in Korea? (2021) · cites this paper as Kendall 2009
Yongsu's Mother, the author's primary mansin conversation partner, kept the books the author wrote on a tray on her altar.
“Yongsu's Mother, my primary mansin conversation partner, kept the books I wrote on a tray on her altar”
From Gods and Things: Is “Animism” an Operable Concept in Korea? (2021) · cites this paper as Kendall 2009
By mansin logic, a well-fitted shrine testifies that a mansin enjoys the favor of powerful gods.
“by this logic, a well-fitted shrine testifies that a mansin enjoys the favor of powerful gods”
From Gods and Things: Is “Animism” an Operable Concept in Korea? (2021) · cites this paper as Kendall 2009
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Why Scholars of Religion Must Investigate the Corporate Form
McLaughlin, L., Rots, A. P., Thomas, J. B., & Watanabe, C. (2020) · Journal of the American Academy of Religion · doi:10.1093/jaarel/lfaa041 · Cited by 26 · see citing works
What is an animated image?: Korean shaman paintings as objects of ambiguity
Kendall, L., & Yang, J. (2015) · Hau Journal of Ethnographic Theory · doi:10.14318/hau5.2.011 · Cited by 14 · see citing works
Gods and Things: Is “Animism” an Operable Concept in Korea?
Kendall, L. (2021) · Religions · doi:10.3390/rel12040283 · Cited by 8 · see citing works
Self-citation
- Authors
- Kendall, L.
- Corresponding author
- Kendall, Laurel
- ORCID
- Kendall, Laurel
- Venue
- University of Hawaii Press eBooks
- Publisher
- University of Hawai'i Press
- Published
- 2009-09-01
- OpenAlex
- W4298030199
- Cited by
- 60
- References
- 0
- Citations by year
- 2026: 19 · 2025: 6 · 2024: 5 · 2023: 1 · 2021: 4 · 2020: 5 · 2019: 1 · 2018: 3 · 2017: 4 · 2016: 4 · 2015: 5 · 2014: 2 · 2013: 1
- FWCI
- 0.00
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- University of Hawaii Press eBooks (publishedVersion)
- Topics
- Social Sciences › Anthropology › Anthropological Studies and Insights
- Social Sciences › Demography › Island Studies and Pacific Affairs
- Social Sciences › Development › International Development and Aid
- Keywords
- shamans, nostalgia, International Monetary Fund, indigenous knowledge
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