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Restorative Justice as Regenerative Tribal Jurisdiction
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References 11 · Cited by 3
Research works printed but not linked: 117
- Id. at 11. There are 228 federally recognized Tribes within the State of Alaska, albeit with minimal Tribal land status. Within the lower forty-eight, the survey was sent to 249 Tribal courts systems known to the Bureau of Justice Statistics. Between Alaska Native and under-counted lower forty-eight Tribal justice systems
- Samantha A Moppet, 2010, Acknowledging America's First Sovereign: Incorporating Tribal Justice Systems into the Legal Research and Writing Curriculum, 35 OKLA. CITY U. L. REV, 172. See INTER-TRIBAL COURT OF APPEALS OF NEVADA, 267
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- 2001, (holding that Tribal courts are not courts of general jurisdiction because "a [T]ribe's inherent adjudicative jurisdiction over nonmembers is at most only as broad as its legislative jurisdiction, 353, 366
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- U S Comm'n On, 2018, NAT'L CONG. OF AM. INDIANS, supra note 150, at 3 (detailing the efforts of Tribes to incorporate special domestic violence criminal jurisdiction to address domestic violence, dating violence, CONTINUING FEDERAL FUNDING SHORTFALL FOR NATIVE AMERICANS, 51
- Indian L See Generally, ORDER COMM'N, supra note 16 (detailing extensive barriers to criminal accountability in Indian country due to the jurisdictional maze, which includes high declination, or failure to prosecute rates, by federal and state prosecutors for crimes in Indian country)
- Valdez Goldberg, at vi-ix (finding that residents on Tribal lands in P.L. 280 jurisdictions perceive law enforcement as less available, slower in response time, less prone to equally attend to minor or serious calls, less beneficial in their patrolling services, less willing to act without authority
- S William, 2021, Justice Undone, 58 AM, CRIM. L. REV, 155
- 2021, Virtual Interview with Judge Abby Abinanti, Chief Judge, Yurok Tribal Court
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- Maria Yellow, 2011, Historical Trauma Among Indigenous Peoples of the Americas: Concepts, Research, and Clinical Considerations, J. PSYCHOACTIVE DRUGS, 43
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- Disparities in the prevalence of substance use and mental health issues among AI/ANs may also be viewed as a legacy of historical trauma-that is, the intergenerational impact of massacres; forced relocation; involuntary removal of children to boarding schools
- Heather Tanana, 2020, Learning from the Past and the Pandemic to Address Mental Health in Tribal Communities, 2 ARIZ. ST, L.J. ONLINE, 191, 195
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- P Joseph, 2012, American Indian and Alaska Native Mental Health: Diverse Perspectives on Enduring Disparities, 8 ANN. REV. OF CLINICAL PSYCH, 131, 131
- See generally Carrie Menkel-Meadow, Restorative Justice: What Is It and Does It Work?
- Ann Rev L Soc, 2007, (outlining the restorative justice literature and various empirical studies regarding its implementation, noting specifically the movement of restorative justice from an alternative model of criminal justice to a larger political and ethnic conflict, 161
- Andrew Ashworth, 2008, Defending the Criminal Law: Reflections on the Changing Character of Crime, Procedure, and Sanctions, 2 CRIM. L. & PHIL, 21
- John Braithwaite, 1999, (calling to decenter punishment as the goal of criminal justice to allow for more procedurally just and outcome-driven modifications, A Future Where Punishment Is Marginalized: Realistic or Utopian?, 46 UCLA L. REV. 1727
- Robert Martinson, 1974, What Works? Questions and Answers About Prison Reform, 35 PUB, 22
- David B Wexler, 1990, Inducing Therapeutic Compliance Through the Criminal Law, 14 L. & PSYCH. REV, 43
- 2014, examining areas of law that have been criminalized but should arguably be reserved for the regulatory regime, 745
- Erik Luna, 2005, The Overcriminalization Phenomenon, 54 AM. U. L. REV, 703, 712
- See Levin, 263 (describing the mass framings as identifying the criminal system-and the way it marginalizes populations, exacerbates power dynamics
- See Allegra, 2015, Prison Abolition and Grounded Justice, 62 UCLA L. REV, 1156
- A Amna, 2018, Toward a Radical Imagination of Law, 93 N.Y.U. L. REV, 405
- Dorothy E Roberts, 2017, Democratizing Criminal Law as an Abolitionist Project, 111 NW. U. L. REV. 1597, 1604
- See Paul, 2013, arguing that Gideon has not improved the situation of accused persons and may even have worsened their plight because it provides the criminal legal system with an undeserved veneer of impartiality, 122
- Nat'l See, OF AM. INDIANS, supra 150, at 25 (noting some Tribes were able to immediately implement VAWA's special domestic violence criminal jurisdiction because they were already providing those due process protections)
- Hadar Dancig-Rosenberg, 2003, arguing restorative justice offers an equally efficacious response as the punitive approach of crime and that it can and should be integrated with the punitive approach within criminal law, RESTORATIVE JUSTICE AND CRIMINAL JUSTICE: COMPETING OR RECONCILABLE PARADIGMS? 1, 1 (Andreas von Hirsh
- Thalia Gonz�lez, 2020, The State of Restorative Justice in American Criminal Law, WIS. L. REV, 1147
- Menkel-Meadow, 2002, 162 (citing HOWARD ZEHR, THE LITTLE BOOK OF RESTORATIVE JUSTICE
- Doron Samuel-Siegel, 2020, Reckoning with Structural Racism: A Restorative Jurisprudence of Equal Protection, 23 RICH. PUB. INT, L. REV, 137, 195
- Ian Freckelton, 2008, Therapeutic Jurisprudence Misunderstood and Misrepresented: The Price and Risks of Influence, 30 T. JEFFERSON L. REV, 575
- Jan Samuel, 2007, Searching for the Therapy in Therapeutic Jurisprudence, 33 NEW ENG, J. ON CRIM. & CIV. CONFINEMENT, 455
- Hum, 2013, Indigenous restorative justice practices have contributed to restorative approaches more generally, demonstrating alternatives to punitive or retribution-based approaches, 52
- L S Judge, 2021, See generally The Peacemaking Program of the Navajo Nation, JUD. BRANCH OF THE NAVAJO NATION, Peacemaking and the Tsuu T'ina Court
- Navajo Nation Peacemaking, 2005, LIVING TRADITIONAL JUSTICE
- Juvenile Drug, Our Children Walking on a Good Path, Gila%20River%20Indian%20Community%20Court%20Juvenile %20Drug%20Court%202014%20Presentation
- Wellness Court: t���ai Court, S. UTE INDIAN TRIBE
- LITTLE TRAVERSE BAY BANDS OF ODAWA INDIANS
- Waabshki-Miigwan, LITTLE TRAVERSE BAY BANDS OF ODAWA INDIANS
- Indigenous Peacemaking Initiative, NATIVE AM. RTS. FUND, www.peacemaking.narf.org
- M Majidah, 2020, Rehabilitative Justice: The Effectiveness of Healing to Wellness, Opioid Intervention, and Drug Courts, 9 AM. INDIAN L.J, 75
- See Flies-Away & Garrow, supra note 26, at 406 (describing Tribal Healing to Wellness Courts as vessels of spiritual revolutions that positively affect individuals, apply recycled ancient Indigenous intellect, and incorporate modern innovation)
- Christine Zuni Cruz, 2012, THE INDIGENOUS LEGAL TRADITION AS FOUNDATIONAL LAW 13
- Council, For many [I]ndigenous peoples, customary norms and laws that govern relationships are accepted as correct and beneficial for generating harmonious relationships and communities, 50
- Samuel Jan See, 1978, noting Tribal justice was historically "dispensed in widely varying ways, matching the wide variety in cultures and life-styles among the, 9
- See Wanda, Indigenous people tend to interpret hurtful actions less individualistically and more as signs of imbalances within the community as a wholeimbalances that affect everyone, JUSTICE AS HEALING: INDIGENOUS WAYS, supra note, 29
- Hum, Rts. Council, supra note at 212, � 19
- L Tribal, 2016, 16, 21
- E G See, 2021, Anishinaabe Inaakonigewin: Principles for the Intergenerational Preservation of Mino-Bimaadiziwin, 82 MONT, L. REV, 293, 293
- Pat Sekaquaptewa, 2008, exploring the methodology by which modern Tribal courts incorporate customary law into Tribal court jurisprudence), 319
- E G See, 2018, Tribal Law as Indigenous Social Reality and Separate Consciousness [Re]Incoporating Customs and Traditions into Tribal Law, 1 TRIBAL, L.J. 1, 12
- E G See, 1994, Life Comes from It": Navajo Justice Concepts, 24 N.M. L. REV, 175
- Robert Yazzie, 1997, Technology and Traditional Indian Law, 10 ST. THOMAS L. REV, 95, 98
- Zuni, supra note 44 at 17-18 (arguing for the importance of "[p]reserving, strengthening and incorporating
- See Native, 2014, TRIBAL IMPLEMENTATION TOOLKIT: PROJECT TO IMPLEMENT THE UNITED NATIONS DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES: IMPLEMENTATION PROJECT, Indigenous Peoples and the Jurisgenerative Moment in Human Rights, 9, 216
- See Dorothy, 2005, (noting community-based initiatives that leverage the strengths of families and communities, try to respect cultural norms, and engage in partnerships with neighborhood organizations, 23
- 2203, See Indian Self-Determination and Education Assistance Act of 1975, Pub. L
- Kristen A Carpenter, Language as a Human Right
- J Ucla, 2020, 49, 80
- TRIBAL IMPLEMENTATION TOOLKIT, supra note 243, 38
- 2019, For a discussion on the traditional people-defendant dichotomy, see Jocelyn Simonson, The Place of "The People, Criminal Procedure, 119 COLUM. L. REV, 249
- Biber & Davis, 1890, 634 (citing In re Neagle, 39 F. 833, 856 (C.C.N.D. Cal. 1889), aff'd sub nom
- Richland, 1973, 27 (citing �MILE BENVENISTE, INDO-EUROPEAN LANGUAGE AND SOCIETY
- Fletcher, at 87 (noting the trend of Tribal-state agreements and the consequential endorsement of Tribal sovereign legitimacy those agreements imbue)
- E G See, NA:TINI-X'WE' NA:XO'-XI'-NAYI-DIN [THE PEOPLE'S GET WELL PLACE] COURT
- Code � 4, 2002, The court is authorized to cooperate with any federal, state, [T]ribal, public or private agency in order to participate in any diversion, rehabilitation or training program and to receive grants-in-aid to carry out the purposes of this code
- 2000, The court] is hereby authorized to negotiate and enter into on behalf of the Muscogee (Creek) Nation appropriate cooperative agreements with state and local governments for integrating and/or coordinating the Muscogee (Creek) Nation Family Drug Court Program with agencies of such other governments
- See Fletcher, By the 1980s, many Indian [T]ribes and states began to realize that the future of [T]ribal-state relations would be negotiation and agreement, 82
- N D Indian Affs, 2020, ) (facilitating the sharing of information, data collection, and resources regarding delinquent youth). For an extensive list of Tribal-state cooperative agreements, see Cooperative Agreements, Memorandum of Understanding Between Spirit Lake Tribal Ct
- E G See, 2014, Trusting the Courts: Redressing the State Court Funding Crisis, DAEDALUS, 143, 96, 10.1162/DAED_a_00291 · doi:10.1162/daed_a_00291
- Korey Wahwassuck, 2010, (describing the Leech Lake Tribal Court-Cass County District Court Joint Powers Agreement that provides for a multi-jurisdictional docket in which both judges occupy the bench simultaneously); see also, Building a Legacy of Hope: Perspectives on Joint Tribal-State Jurisdiction, 36 WM. MITCHELL L. REV, 859, 747
- 2019, See generally CONF. OF CHIEF JUST., RESOLUTION 1: TO ENCOURAGE GREATER COLLABORATION BETWEEN STATE AND TRIBAL COURTS TO ADDRESS THE OPIOID
- A N Benjamin Madley, 2017, THE UNITED STATES AND THE CALIFORNIA INDIAN CATASTROPHE, 163
- 0388, General Allotment Act of 1887, Pub. L. No. 49-105
- Kristen A Carpenter, 2019, Privatizing the Reservation?, 71 STAN. L. REV, 791
- 1953, Checkerboarding can create significant practical issues in determining which entity can exercise jurisdiction over Tribal members, non-member Indians, and non-Indians within reservation lands. See Land Tenure Issues, INDIAN LAND TENURE FOUND, Act of Aug, 288
- See Mattz, 1973, (explaining the establishment of the extension); see also Beth Rose Middleton Manning & Kaitlin Reed, Returning the Yurok Forest to the Yurok Tribe: California's First Tribal Carbon Credit Project, 39 STAN. ENV'T, L.J, 481, 483
- 1950, 103 1942, a federal court decision raised questions about the validity of state jurisdiction. 299 In response, a newly formed New York Joint Legislature Committee on Indian Affairs appealed to Congress to settle this issue. Congress subsequently passed the Act of July 2, 1948, conferring on the State of New York criminal jurisdiction over offenses committed by or against Indians on all reservations in the state, Congress conferred civil adjudicatory jurisdiction to New York courts over civil actions and proceedings between Indians or between Indians and other persons, 112
- Generally, the New York delegation statutes have been interpreted to be similar in scope to P.L. 280. 302 This has unfortunately included P.L. 280's debilitating effects on Tribal court development and Tribal self
- New York statutes concerned efforts to undermine Tribal sovereignty and governance, including specific efforts to address Tribal reluctance to sell its land to non-Indians. 304 These concerted efforts led to the steady dispossession and erosion of the Haudenosaunee, 1954, the New York Joint Legislature Committee on Indian Affairs reflected in its report that
- Barnet H Demarest, 1889, REPORT OF SPECIAL COMMITTEE TO INVESTIGATE THE "INDIAN PROBLEM" OF THE STATE OF NEW YORK, 78
- Carrie E Judge, 2019, New York's Quest for Jurisdiction over Indian Lands, 14 JUD, NOTICE, 4, 4
- Robert B Porter, 1990, The Jurisdictional Relationship Between the Iroquois and New York State: An Analysis of 25 U.S.C. � � 232, J. ON LEGIS, 497, 497
- Act of July 2, 1948, Pub. L. No. 80-881
- 1026, United States v. Cook, 922 F
- 16. 305. Id. 306. History of Tribal Government, SAINT REGIS MOHAWK TRIBE
- John C Carroll, 2016, Proposals for Resolving Reservation Residents' Bail Catch-22: A Case Study of the St. Regis Mohawk Indian Reservation & the Town of Bombay, 156
- Tribal Courts, SAINT REGIS MOHAWK TRIBE
- Id, noting the Saint Regis Mohawk Tribal Court currently consists of a Traffic and Civil Court as well as the Healing to Wellness Court
- Ctr, 2016, STATUS REPORT: BOMBAY TOWN COURT/ST. REGIS MOHAWK TRIBE PRETRIAL SUPERVISION REPORT, 3
- The Saint Regis Mohawk Tribe Healing to Wellness Court, TRIBAL ACCESS TO JUST
- Gauging the "success" of a restorative justice program such as an intersovereign collaboration can be difficult and complex. The metrics for success can vary, such as whether restorative justice achieves lower recidivism rates than a similarly situated Anglo-adversarial model, whether the defendants perceive their experience to be fair or just, whether the victim and community perceive the process and outcome to be fair or just, and whether the collaboration serves the current and future goals of both sovereigns, among numerous other metrics. Several Wellness Courts have received formal assessments, but they are currently an expensive, time-consuming, and largely out-of-reach option for most courts, See generally Tribal Healing to Wellness Courts: Data and Evaluation
- Ctr, FOR CT. INNOVATION, supra note 310, 6
- E G See, Rethinking Bail Reform, 52
- Richmond L Rev, 2018, 795, 797
- Jennie R Joe, 2008, FINAL REPORT: PARTICIPATORY EVALUATION OF THE SISSETON WAHPETON OYATE IASAP DEMONSTRATION PROJECT, 8
- Angelique Eaglewoman, 2005, Was'teWinyan), Re-Establishing the Sisseton Wahpeton Oyate's Reservation Boundaries: Building a Legal Rationale from Current International Law, 29 AM. INDIAN L. REV, 239, 239
- 1867, Treaty with the Sioux-Sisseton Wahpeton Bands
- A L Joe, 1972, HISTORY AND CULTURE OF THE SISSETON WAHPETON SIOUX TRIBE OF SOUTH DAKOTA
- U S, 1975, Disestablishment is the termination of the Indian country status of land, 425, 444
- See Angelique Eaglewoman, 2021, Was'teWinyan), Permanent Homelands Through Treaties with the United States: Restoring Faith in the Tribal Nation-U.S. Relationship in Light of the McGirt Decision, 47 MITCHELL HAMLINE L. REV, 640, 666
- Hodel V Irving, 1984, HEIRSHIP: THE INDIAN AMOEBA, 704, 712
- See Angelique Eaglewoman, 2013, Was'teWinyan), Wintertime for the Sisseton-Wahpeton Oyate: Over One Hundred Fifty Years of Human Rights Violations by the United States and the Need for a Reconciliation Involving International Indigenous Human Rights Norms, 39 WM. MITCHELL L. REV, 486
- 1998, 406; see also Bonnie Duran, Eduardo Duran & Maria Yellow Horse Brave Heart, Native Americans and the Trauma of History, 60
- Eduardo Duran, 1995, NATIVE AMERICAN POSTCOLONIAL PSYCHOLOGY, 136
- U S Most, Department of Justice drug court funding, though not the Indian Alcohol and Substance Abuse funding in 1998, restricts the use of funds for violent offenders, as defined by 34 U.S.C. � 10613. 34 U.S.C. � 10612 (limiting the eligibility of violent offenders for programs funded under this subchapter)
- 2021, Telephone Interview with Chief Judge B.J. Jones, Tribal Ct. Judge & Dir., Tribal Judicial Inst
Metadata
- Authors
- van Schilfgaarde, L.
- Affiliations
- University of California, Los Angeles (US)
- Corresponding author
- van Schilfgaarde, Lauren
- Venue
- SSRN Electronic Journal
- Publisher
- Elsevier BV
- Published
- 2023
- ISSN
- 1556-5068 (ISSN-L)
- OpenAlex
- W4323343698
- Cited by
- 3
- References
- 11
- Citations by year
- 2025: 3
- Type
- posted content
- Language
- en
- Open access
- green
- doi.org
- Locations
- SSRN Electronic Journal (publishedVersion)
- eScholarship (California Digital Library) (submittedVersion)
- Topics
- Social Sciences › Law › Indigenous Peoples' Rights and Law
- Social Sciences › Law › Criminal Justice and Penology
- Social Sciences › Sociology and Political Science › Criminal Justice and Corrections Analysis
- Keywords
- restorative justice, tribal jurisdiction, Indigenous criminal justice, tribal courts, criminal justice reform, Indigenous self-determination, anti-subordination, settler colonialism, indigenous law, tribal sovereignty
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