The DOI matches its Crossref record; 1 of the 1 references it cites were found in a registry or an index.
FROM DIVINE OMNIPOTENCE TO THE OMNIPOTENCE OF MATTER: DIDEROT'S CONCEPTION OF THE SOUL: THEOLOGY AND PHYSIOLOGY IN CONFLICT
Abstract
(2008). FROM DIVINE OMNIPOTENCE TO THE OMNIPOTENCE OF MATTER. Bijdragen: Vol. 69, No. 2, pp. 172-196.
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“O que vem à tona com a discussão que Diderot faz de sensibilité é a imanentização da alma (Vassányi, 2008), que, de acordo com Clark, resulta em uma continuidade do movimento que faz da “alma e do corpo instrumentos um do outro” (Clark, 2008, p. 61).”
From Criar um Fantasma do Sujeito: Diderot, Lacoue-Labarthe e o paradoxo do ator (2020) · cites this paper as Vassányi, 2008
Citations
Cites
John Locke and the Way of Ideas.
Grave, S. A., & Yolton, J. W. (1958) · The Philosophical Quarterly · doi:10.2307/2216993 · Cited by 75
Research works printed but not linked: 26
- Locke , John . 1989. An Essay concerning Human Understanding 540–541. Oxford: Clarendon. Nidditch
- Locke John, 1823, The Works of John Locke
- Locke John, 2002, Writings on Religion
- Essay
- Gawlick , G. , ed. 1964. Letters to Serena 173 §7 of Letter V in John Toland, ed. (Faksimile-Neudruck der Ausgabe London 1704; Frommann: Stuttgart-Bad Cannstatt, p
- 1964. Letters to Serena 234 Letter V of Toland, ed. Gawlick (Faksimile-Neudruck der Ausgabe London 1704; Frommann: Stuttgart-Bad Cannstatt, p
- 1741. Pirated edition, 1738; first author-authorized, full but not definitive edition
- 1749, Lettre sur les aveugles à l'usage de ceux qui voient
- “Je crois en Dieu, quoique je vive très bien avec les athées”
- “Je vous suis infiniment obligé du présent que vous y avez joint”
- The Complete Works of Voltaire
- Lanson G., 1937, “Je penserai que Dieu a donné des portions d'intelligence [à] des portions de matiére organisées pour penser: je croirai que la matiére a pensé à proportion de la finesse de ses sens, que ce sont eux qui sont les portes et la mesure de nos idées.”
- “En un mot la sensation qui nous fait connoître l'étendue, est par sa nature aussi incompréhensible que l'étendue même. Ainsi l'essence de la matiére, et la maniére dont nous en formons l'idée restera toujours couverte de nuages.”
- Ibid.
- 1780. Le Rêve 270 Thus, had, for all intents and purposes, been written in 1769, revised several times during the 1770's, then ‘published’ in 1782 as a supplement to the manuscriptCorrespondance littéraire(a subscription periodical) by Diderot's intimate friend, F.M. Grimm. As is known, this periodical reached almost exclusively a select, high aristocratic public outside France, among them several illustrious princes and monarchs all over Europe.Le Rêve, then, was not published as a book (i.e. in a universally available form) until as late as 1830. ThePrincipes philosophiques sur la matiére et le mouvementis a brief but pithy manuscript of 1770, which was only posthumously published by Diderot's devoted disciple Naigeon as part of an anthology in 1792—eight years after Diderot's death in 1784. Finally, thePhysiologie(the great systematic work of the aged philosopher, on which he worked until his last days) is philologically problematic even in its title. It is traditionally referred to asÉléments de la physiologie, but there is good evidence that the title given by its author was simplyPhysiologie(a less ambitious formula; see theIntroductionby J. Mayer in the critical edition of Dieckmann and Varloot, vol. XVII, p.). It is also certain that the autographicultima manusversion is lost, so we do not know about any last changes Diderot made to his text. We do know, however, that the better copy (i.e. that of thefonds Vandeul, the collection of documents Diderot left to his son-in-law in Paris) of the two extant, and substantially different, copies is from about
- “Sans la vie, nulle distinction entre l'homme et son cadavre. Le cerveau, ou le cervelet avec les nerfs qui n'en sont que des expansions filamenteuses et solides, forment un tout sensible, continu, énergique et vivant: il ne faut pas chercher comment ce tout vit, nous l'ignorons.”
- “La nature n'a fait qu'un trés petit nombre d'êtres qu'elle a variés à l'infini
- Le Rêve de d'Alembert
- “Toutes les pensées naissent les unes des autres; cela me semble évident.
- “La certitude que nous avons qu'un homme violent s'irritera d'une injure n'est plus la même que celle qu'un corps qui en frappe un plus petit le mettra en mouvement.”
- Correspondance littéraire.
- 1780, Correspondance littéraire.
- Proust , J. and Undank , J. , eds. 1981. Jacques le fataliste 122–170. Paris: Hermann. The (philologically very problematic) text of is not divided into chapters. Thus we can only say that the story of Mme de la Pommeraye is to be found around the halfway point of the book, and we refer the interested reader to the page numbering of the critical edition: Diderot,Oeuvres complétes, vol. XXIII, eds
- 1745, Pensées philosophiques
- A mon frére
- Jacques le fataliste.
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Criar um Fantasma do Sujeito: Diderot, Lacoue-Labarthe e o paradoxo do ator
Hadikoesoemo, N. (2020) · Revista Brasileira de Estudos da Presença · doi:10.1590/2237-266092334
“O que vem à tona com a discussão que Diderot faz de sensibilité é a imanentização da alma (Vassányi, 2008), que, de acordo com Clark, resulta em uma continuidade do movimento que faz da “alma e do corpo instrumentos um do outro” (Clark, 2008, p. 61).”
Background
Metadata
- Authors
- VASSÁNYI, M.
- Affiliations
- Károli Gáspár University of the Reformed Church in Hungary (HU)
- Corresponding author
- VASSÁNYI, MIKLÓS
- Venue
- Bijdragen
- Publisher
- Informa UK Limited
- Published
- 2008-01
- Volume
- 69
- Issue
- 2
- Pages
- 172-196
- ISSN
- 0006-2278 (ISSN-L)
- 1783-1377
- OpenAlex
- W1993177371
- Cited by
- 1
- References
- 1
- Citations by year
- 2020: 1
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Bijdragen (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Philosophy › Medieval Philosophy and Theology
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Social Sciences › Arts and Humanities › Philosophy › Karl Barth and Christian Theology
- Keywords
- divine omnipotence, materialism, philosophy of mind, free will, determinism, philosophy of religion
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