Cited by 28Ethnobotanical and Medicinal Plants StudiesHistory of Medicine StudiesIndigenous Studies in Latin America

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La medicina popular en la costa colombiana del Pacífico

Open access
Velásquez, Rogerio·1957·Revista Colombiana de Antropología

Abstract

Como el trabajo que se presenta fue recogido en excursiones de meses en la costa colombiana del Pacífico, damos a continuación, en forma comprimida, una visión geográfica y humana de los lugares visitados para que, conocido el medio y sus habitantes con sus situaciones conexas, las razones medicinales que presentamos alcancen un mayor valor. De esta manera, el estudio del formulario podrá hacerse con plenitud más anchurosa, a la vez que se conocerá mejor el discurrir de esas regiones.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

This 1957 article reports 1955 ethnographic and medical-anthropological fieldwork along Colombia’s Pacific coast, especially Tumaco and Nuquí, documenting popular medicine, hot/cold classifications, magical-religious healing, and the socioeconomic conditions sustaining them. It argues that poverty, isolation, poor sanitation, and lack of biomedical services make folk medicine the practical and culturally preferred option.

Key findings

  • Popular medicine predominates in the coastal villages studied; the author attributes this to the natural landscape, poor communications, government neglect in education and hygiene, and poverty. Curanderos, midwives, prayers, and plant/animal/mineral remedies are used, with diseases classified as hot/cold, “de los vientos,” and blood-related, and treated by opposites.
  • Field sites showed severe deprivation: Nuquí had 965 dwellings, with 3.2% having a bath, 3.2% water, 2% light, and 1% sanitary facilities; Tumaco had 7,566 dwellings, with 3.5% bath, 4% sanitary, 3.9% water, and 1.1% light. Endemic diseases included paludismo, anemia tropical, amibiasis, tuberculosis, lepra, and others; 50% of inhabitants had never been vaccinated against smallpox, typhus, measles, or diphtheria.
  • Diet was monotonous and expensive relative to wages: in Tumaco, a peón de aserrío earned $3.00 daily, an arrastrador de trozas $2.00, and a bracero $1.05 per ton, while a medical visit cost $10.00, a simple penicillin injection $3.00, and streptomycin $7.00. This economic gap supported home and folk treatment.
  • Magical-religious practices were documented: diagnosis by agitated urine, ensalmos for bleeding, snakebite, and childbirth, novenas with balso dolls, the jai/chicha ceremony, and repeated use of odd numbers (3, 7, 9). Hot/cold foods and remedies were also prescribed according to the patient’s state.

Methods

  • Fieldwork in 1955 as an investigator of the Instituto Colombiano de Antropología; one month in each site; data collected in Tumaco and Nuquí cabeceras on housing, racial/family composition, migration, civil status, schooling, occupations, diet, wages, geography, history, fauna/minerals, markets, commerce, and folklore.
  • Informants included midwives, curanderos, parents, and Normal School teachers; whites, mulatos, and blacks, all adults with long experience. Interviews occurred in the afternoons; multiple formula describers were confronted on specific points; official hygiene centers were consulted in Tumaco but not Nuquí; plant and animal identifications were made with the Instituto de Ciencias Naturales herbarium.
  • Analysis was qualitative ethnographic and medical-anthropological description, classifying remedies and diseases into hot/cold, winds, and blood, with tables on demography, housing, wages, prices, and mortality; no formal statistical modeling is reported.

Limitations

  • Stated: the author could not deepen topics of sexuality, menstruation, and witchcraft because informants showed reserve and caution; samples come entirely from the visited cabeceras because the missionary could not travel to rural veredas; and in Nuquí no health post existed to compare official records.
  • Stated: the list of remedies is not exhaustive, and some informant statements may be incomplete.
  • Evident from the text: reliance on a small set of named informants and 50 worker families over 30 days, no systematic sampling or quantitative inference, no clinical validation of remedies, and some tables are garbled or OCR-damaged.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.22380/2539472x.1792

Cites

Statistics

Nothing to recompute.

Verification

Claims the paper makes

141 No basis given · 12 Own interpretation · 11 Own result · 8 Own method · 7 Sources not found

  • Probably not a substantial claim. 153
  • It may state two separate claims as one. 79
  • The quote only partly states this claim. 2
166 of 166
  • The paper relies on this without support.

    The visited localities are representative of the Colombian Pacific coast.

    “Como el trabajo que se presenta fue recogido en excursiones de meses en la costa colombiana del Pacífico”
    “La composición racial de los sitios visitados es como sigue:”
  • The paper relies on this without support.

    The prices recorded in the travel diary are representative of the usual prices faced by coastal inhabitants.

    “según nuestro diario de viajes:”
  • The paper relies on this without support.

    The 50 worker families with whom the authors lived are representative of the workers in Nuquí and Tumaco.

    “De los 13.268 habitantes que llenan las cabeceras de Nuquí y Tumaco, convivimos, en treinta días, con 50 familias de obreros.”
  • The paper relies on this without support.

    Las cabeceras visitadas son representativas de la costa colombiana del Pacífico para el estudio de la medicina popular.

    “Las muestras que se dan, pertenecen, en un todo, a las cabeceras visitadas.”
  • The paper relies on this without support.

    Los informantes consultados representan la medicina popular de la costa colombiana del Pacífico.

    “De diez informantes, cuatro de ellos aseguraron que los males fríos infestan por igual a hombres y mujeres.”
  • The paper relies on this without support.

    La raza está educada para abatir lo arcaico.

    “La raza está educada para abatir lo arcaico.”
6 of 6

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Self-check

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2 of 2

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Metadata

Authors
Velásquez, R.
Venue
Revista Colombiana de Antropología
Published
1957-01-01
Volume
6
Pages
195-241
ISSN
  • 0486-6525 (ISSN-L)
  • 2539-472X
OpenAlex
W3112861056
Cited by
28
References
0
Citations by year
2025: 4 · 2024: 2 · 2021: 1 · 2014: 1
FWCI
0.00
Type
journal article
Language
es
Open access
Licence
cc-by
Locations
  • Revista Colombiana de Antropología (publishedVersion, cc-by)
  • Repositorio Universidad de Caldas (submittedVersion, other-oa)
  • DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
Topics
  • Life Sciences › Agricultural and Biological Sciences › Plant Science › Ethnobotanical and Medicinal Plants Studies
  • Social Sciences › Arts and Humanities › History › History of Medicine Studies
  • Social Sciences › Cultural Studies › Indigenous Studies in Latin America
Keywords
folk medicine, traditional healing, Colombian Pacific coast, ethnobotany, medicinal plants, indigenous peoples

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