The DOI matches its Crossref record.
Buddhism, Belonging and Detachment—Some Paradoxes of Chinese Ethnicity in Thailand
Abstract
It can be argued that full assimilation of Chinese immigrants into an alien society has proceeded longer and on a larger scale in Thailand than anywhere else. It was Chinese potters who built the first kilns at Sukhothai and Sawankhalok; Thai tradition says that King Ram Kamhaeng, who threw off Khmer domination and invented the Thai script, personally went to China to bring back five hundred artisans. And Chinese traders at Ayutthaya contributed decisively toward its becoming very large and very rich. Then, and later at Thonburi and Bangkok, Chinese skill and labor were crucial; successful immigrants were given great responsibilities and corresponding rewards as servants of the throne, and at all levels of the social scale were welcomed as husbands and sons-in-law. Though greatly altered by modern nationalisms on both sides, the mutual openness of Thai and Chinese has persisted, perhaps more strongly than contemporary observers have appreciated.
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In the citing paper
“More importantly is that the Ghost Festival mentioned in Tobias (1977, 323), as well as other Chinese religious rituals in Thailand (Formoso 1996; Hill 1992) serve to maintain ThaiChinese ethnic boundary and, unlike the Ghost Festival studied in this paper, show no sign of deliberated Therava ¯daization.”
From Theravādizing Ghost Festival in Taiwan (2012) · cites this paper as Tobias 1977
In the citing paper
“There exists, however, a syncretic form of Ghost Festival in Therava ¯da countries where the ethnic Chinese population is substantial.”
From Theravādizing Ghost Festival in Taiwan (2012) · cites this paper as Tobias 1977
In the citing paper
“though it appears that the Ghost Festival in Tobias's report has more in common with the Ghost Festival in Chinese popular religions than with those I have witnessed at Buddhist temples in Taiwan:”
From Theravādizing Ghost Festival in Taiwan (2012) · cites this paper as Tobias 1977
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Cited by
Sorted by citations
Theravādizing Ghost Festival in Taiwan
Cheng, W.-Y. (2012) · Contemporary Buddhism · doi:10.1080/14639947.2012.716704 · Cited by 6
Metadata
- Authors
- Tobias, S. F.
- Corresponding author
- Tobias, Stephen F.
- Venue
- The Journal of Asian Studies
- Publisher
- Duke University Press
- Published
- 1977-02
- Volume
- 36
- Issue
- 2
- Pages
- 303-326
- ISSN
- 0021-9118 (ISSN-L)
- 1752-0401
- OpenAlex
- W2006325340
- Cited by
- 8
- References
- 0
- Citations by year
- 2023: 1 · 2014: 1 · 2012: 3
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- The Journal of Asian Studies (publishedVersion)
- Topics
- Social Sciences › Political Science and International Relations › Southeast Asian Sociopolitical Studies
- Social Sciences › Demography › Diaspora, migration, transnational identity
- Social Sciences › Sociology and Political Science › Migration, Refugees, and Integration
- Keywords
- Chinese ethnicity, Chinese immigrants, assimilation, Buddhism, sense of belonging, detachment, ethnic identity, nationalism, Thailand
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