The DOI matches its Crossref record; 31 of the 32 references it cites were found in a registry or an index.
The Hindu Renaissance and its Apologetic Patterns
Abstract
Abstract An anthropological and linguistic analysis of the idiom of modern Hindu religious specialists and their followers, an audience which embraces all English speaking Indians and a large segment of the urban populations of India. The highly eclectic, quasi-secular and neo-Hindu ideology inaugurated by such charismatics as Vivekananda, other “Swamis” and interiorized by Indian nationalists, expresses itself in a highly stereotyped coded parlance, informed by Victorian English as well as by diffuse elements which could be described as a Hindu Protestant Ethic. Both systematic and conscious obfuscation of scriptural categories as well as complex but predictable patterns of dissimulation extending over virtually all types of cultural and social discourse—the caste-system, “superstitions,” the “scientific” base of Hinduism, political talk, etc., are adduced and investigated as paradigms of contemporary Indian parlance, which is not the grass-roots idiom, but which is gathering momentum as the forensic instrument of India's leadership and of Indian administrators, educators, and the Indian intellectuals.
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“Agehananda Bharati's the concept of a 'pizza effect' (1970) might appear to be relevant when considering the growing practice of modern yoga in India, but with the crisscrossing networks of transnational cultural exchange, the situation is likely to be much more complex.”
From The development of modern yoga: A survey of the field (2009) · cites this paper as Bharati 1970
Citations
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Cited by
Sorted by citations
The development of modern yoga: A survey of the field
Newcombe, S. (2009) · Religion Compass · doi:10.1111/j.1749-8171.2009.00171.x · Cited by 89
Rethinking Neo-Vedānta: Swami Vivekananda and the Selective Historiography of Advaita Vedānta1
Madaio, J. (2017) · Religions · doi:10.3390/rel8060101 · Cited by 77
Dempsey, C. G. (2001) · doi:10.1093/0195130286.001.0001 · Cited by 71
Narayan, K. (1993) · Cultural Anthropology · doi:10.1525/can.1993.8.4.02a00040 · Cited by 58
Theosophy and the origins of the Indian National Congress
Bevir, M. (2003) · International Journal of Hindu Studies · doi:10.1007/s11407-003-0005-4 · Cited by 53
Metadata
- Authors
- Bharati, A.
- Corresponding author
- Bharati, Agehananda
- Venue
- The Journal of Asian Studies
- Publisher
- Duke University Press
- Published
- 1970-02-01
- Volume
- 29
- Issue
- 2
- Pages
- 267-287
- ISSN
- 0021-9118 (ISSN-L)
- 1752-0401
- OpenAlex
- W2129709339
- Cited by
- 145
- References
- 32
- Citations by year
- 2026: 1 · 2025: 1 · 2024: 4 · 2023: 17 · 2022: 35 · 2021: 4 · 2020: 5 · 2019: 13 · 2018: 4 · 2017: 6 · 2015: 2 · 2014: 2 · 2013: 2 · 2012: 3
- FWCI
- 8.73
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- The Journal of Asian Studies (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › History › South Asian Studies and Diaspora
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Linguistics and Language › Cultural and political discourse analysis
- Keywords
- Hindu nationalism, neo-Hinduism, Swami Vivekananda, Swami, religious discourse, coded language, caste, superstition, Hindu scripture, Indian nationalism, Indian intellectuals, Victorian English
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