Goodenough's Jewish Symbols in Retrospect
Integrity signals
Registry
Cites
Statistics
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
Vaillant considers the short recension, represented by A and U, closest to the original, and the material unique to the long recension (J, P, R) to have been added within the Slavic environment, confusing an otherwise coherent work.
“Vaillant considers the short recension, represented by A and U, to be closest to the original (though, as one of the many points where the inconsistent listing of manuscripts in the history of research can create confusion, he uses “A” as the label for the hypothetical original translation, witnessed in varying degrees of badness by the extant manuscripts).The material unique to the long recension”
From The Entangled Enoch: 2 Enoch and the Cultures of Late Antiquity (2024) · cites this paper as [41]
Matthew is characterized by extensive use of sapiential forms and motifs and has a particular interest in the apocalyptic scribe as ideal prophet or disciple.
“it is also characterized by the extensive (and extended) use of sapiential forms and motifs and has a particular interest in the figure of the apocalyptic scribe as representative of the ideal prophet or disciple.”
From The Entangled Enoch: 2 Enoch and the Cultures of Late Antiquity (2024) · cites this paper as [41]
Cited by
Sorted by citations
The Entangled Enoch: 2 Enoch and the Cultures of Late Antiquity
Macaskill, G. (2024) · doi:10.1163/9789004695092 · Cited by 1 · see citing works
- Authors
- Smith, M.
- Corresponding author
- Smith, Morton
- Venue
- Journal of Biblical Literature
- Publisher
- JSTOR
- Published
- 1967-03
- Volume
- 86
- Issue
- 1
- Pages
- 53
- ISSN
- 0021-9231 (ISSN-L)
- OpenAlex
- W4230535731
- Cited by
- 56
- References
- 0
- Citations by year
- 2021: 18
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Journal of Biblical Literature (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
- Social Sciences › Arts and Humanities › Archeology › Historical, Religious, and Philosophical Studies
- Social Sciences › Political Science and International Relations › Religion, Theology, History, Judaism, Christianity
- Keywords
- Jewish symbols, Jewish iconography, Jewish religious art
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review
