Cited by 19Qur’anic Interpretation StudiesIslamic Thought and Society StudiesIslamic Studies and History

A Genealogical Analysis on the Concept and Development of Maqaṣid Syarī‘ah

Open access
Nur, Iffatin, Abdul Wakhid, Ali, Handayani, Lestari·2020·AL-'ADALAH

Abstract

Maqāṣid syarī‘ah has a tremendous urgency to the process of Islamic law’s adaptability and modernization, especially in response to the increasingly complicated and crucial human problems where the treasures of classical fiqh are no longer capable to answer them. This paper studies a genealogical analysis to answer the question about the origin of the concept of maqāṣid syarī‘ah by uncovering its embryo and genes of this completely new concept. It was library research employing discourse analysis. Primary and secondary sources of works from previous and contemporary Muslim scholars discussing maqāṣid were studied and analyzed using Gadamer’s hermeneutics. The study found that from the historical perspective, maqāṣid syarī‘ah did not just emerge at the time of al-Syaṭibi, but, based on empirical data, it had been present long before his time. The literature analysis on uṣūl fiqh concluded that the figures before al-Syaṭibi had developed some works that were actually in the area of the essential and substantial values of maqāṣid syarī‘ah, however, they presented them using other words and terms so that they were considered as not of maqāṣid syarī‘ah.

The claims and statistics of this paper haven’t been checked yet.

Run the check — free, no account needed. It reads the open-access text and checks the sources it cites.

A few free checks a day · papers already verified open instantly · results are public

Integrity signals

Registry

Crossref · 10.24042/adalah.v17i1.6211

Cites

Statistics

Claims the paper makes

The claims and statistics of this paper haven’t been checked yet.

Run the check — free, no account needed. It reads the open-access text and checks the sources it cites.

A few free checks a day · papers already verified open instantly · results are public

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

  • This institutional preference parallels modern penal theory, which emphasises rehabilitation and social reintegration over retribution, particularly within a human rights framework.

    “It also parallels modern penal theory, which emphasises rehabilitation and social reintegration over retribution, particularly within a human rights framework (Sumardi et al., 2022;Nur et al., 2020).”

    From APOSTASY PUNISHMENT IN ISLAMIC SCHOLARLY DISCOURSE: PERSPECTIVES AND IMPLICATIONS IN THE MALAYSIAN CONTEXT (2025) · cites this paper as Nur et al., 2020

    The Results and Discussion passage addresses the adaptability of Islamic law and benefits to mankind, while the passage on the Prophet’s Companions describes a penalty intended to protect life and prevent murder. Neither addresses modern penal theory, rehabilitation, social reintegration, or a human-rights framework; searches for those concepts found no supporting passage. Page numbers were not supplied in our copy. (LLM, conf=0.76)

    Experimental — accuracy not yet measured

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

The self-check needs the paper’s full text.

Cites

No references could be resolved yet.

Research works printed but not linked: 21

  1. Mohammad al-Tahir ibn Ashur, Ibn Ashur, Treatise on Maqāshid Al-Syarī'Ah, trans. by Muhammad el-Tahir el-Mesawi (London: International Institute of Islamic Thought (IIIT), 2006), p. 2. 27 Rudolf von Jhering, Law as a Means to an End (Der Zweck Im Recht), trans. by Isaac Husik, 2nd reprint ed. (New Jersey: The Lawbook Exchange [Originally published in 1913 by Boston Book Co.], 2001), p. 35. 28 Jasser Auda, Maqashid Shariah as Philosophy of Islamic Law: A Systems Approach (London: IIIT, 2008), p. xxiii.
  2. For more information about Hurgronje and his perception, see further in Christina Carvalho, 'Christiaan Snouck Hurgronje: Biography and Perception' (MA Thesis, Universiteit van Amsterdaam, 2010) https://arno.uva.nl/cgi/arno/show.cgi?fid=168795. 30 An Introduction to Islamic Law (Oxford: Oxford University Press, 1996), p. 1. 31 Muhammad Khalid Masood, 1989. 47 Surah al-Jumu'ah [62]: 9, Abdullah Yusuf Ali, p. 1468-1469. 48 Surah Āli 'Imrān [3]: 159, Abdullah Yusuf Ali, p. 169. 49 Surah al-Nisā' [4]: 58, Abdullah Yusuf Ali, p. 203. 50 Surah al-Hujurāt [49] : 10, Abdullah Yusuf Ali, p. 1341. 51 Surah al-Māidah [5]: 91, Abdullah Yusuf Ali, p. 277. 52 Surah al-Baqarah [2] : 222, Abdullah Yusuf Ali, p. 89-90. 53 Surah al-Taubah [9]: 103, Abdullah Yusuf Ali, p. 468. 54 Surah al-Baqarah [2]: 29, Abdullah Yusuf Ali, p. 23. 55 Surah al-Baqarah [2] : 173, Surah al-Baqarah [2] : 185, Surah al-Nisā' [4] : 28, Surah al-Māidah [5]: 6, Surah al-Hajj [22] : 78, Abdullah Yusuf Ali, p. 68-69, 74, 193, 247-248, and 842 respectively. 56 Surah al-Nisā' [4] : 58, Surah al-Isrā' [17] : 34, Surah al-Hajj [22] : 29, Abdullah Yusuf Ali, p. 203, 683, and 829 respectively. Vol. 17, Nomor 1, 2020 DOI: https://doi.org/10.24042/adalah.v17i1.6211 in his book al-Burhān fi Ushūl al-Fiqh 60 .Some scholars call the book as al-Kulliyyah al-Khams and al-Ushūl al-Syarī'ah. 61 Based on the works of previous scholars, Imam al-Syathibi concluded and explained that all scholars agree that Allah establishes various law provisions intending to maintain the five basic elements of human (al-Dharūriyyat al-Khams). These five elements are safeguarding one's religion, one's life, one's intellect, one's descendants, and one's property. These five elements are also called the principal objectives of law (al-maqāshid al-shar'iyyah) 62 whereas al-Ghazali termed them with al-ushūl al-khamsah. 63 · DOI
  3. Al-Ghazali went on to explain that anything which is aimed to maintain those basic five is al-mashlahah, whereas, on the contrary, anything which contradicts to it is regarded as an opponent of al- mashlahah (benefits), namely al-mafsadah (harms). Rejecting mafsadah itself is also an al-mashlahah. 66 Meanwhile, Sa'id Ramadan himself also stated that the purpose of syarī'ah is to preserve one's religion, life, intellect, descendants, and property. 67 The scholars also agreed that the scale of priority in implementing laws that are prescribed in Islam is consistent with the order of 60 'Abd al-Malik ibn Yusuf Abū al-Ma'ālī al-Juwaynī. 61 See Ahmad al-Raishuni, Nazhāriyyah Al-Maqāshid 'inda Al-Imam Al-Syathibi (Beirut: al-Jami'ah Muassasah, 1992), p. 38. 62 Ahmad al-Raishuni, p. 39. 63 Abu Hamid Muhammad Ibn Muhammad Ibn Muhammad al-Ghazali, pp. 286-287.
  4. Amir, Syarifuddin. Ushul Fiqih, Vol. 2. Jakarta: Kencana, 2014. ISBN: 978-979-1486-17-0
  5. Bakker, Anton and Zubair, Ahmad Haris. Metodologi Penelitian Filsafat. Yokyakarta: Kanisius, 1992. Vol. 17, Nomor 1, 2020 DOI: https://doi.org/10.24042/adalah.v17i1.6211
  6. De Bellefonds, Y. Linant, "La Suppression des Juridictions du Statut Personnel en Egypte" [The Suppression of Personal Status Jurisdictions in Egypt], Revue International du Droit Compare 8, no. 1 (1956): 412-425. Available on: https://www.persee.fr/doc/ ridc_0035-3337_1956_num_8_3_10932. Accessed on Jan 5, 2019.
  7. Bernstein, Richard J. Beyond Objectivism, and Relativism: Science, Hermeneutics, and Praxis. Philadelphia: University of Pennsylvania Press, 1983. ISBN: 9780812211658.
  8. Bleicher, Josep. Contemporary Hermeneutics: Hermeneutics as Method, Philosophy and Critique, London: Routledge & Kegan Paul, 1990. ISBN-10: 0710005520, ISBN-13: 978-0710005526
  9. Carvalho, Christina. Christiaan Snouck Hurgronje: biography and perception. MA thesis, Amsterdaam: Universiteit van Amsterdaam, 2010. Available on: https://arno.uva.nl/cgi/arno/show.cgi?fid=168795. Accessed on Jan 12, 2019.
  10. Creswell, John W. Research Design, 4 th ed., Thousand Oaks, CA: SAGE, 2014, ISBN 978-1-4522-2610-1.
  11. Hallaq, Wael B., Was the Gate of Ijtihad Closed?, Int. Journal of Middle Eastern Studies 16, no. 1, 1984. Available on: https://www.jstor.org/ stable/162939. Accessed on May 20, 2019.
  12. Nasution, Harun. Ijtihād Sumber Ketiga Ajaran Islam. In Jalaludddin Rahmat (ed.), Ijtihād Dalam Sorotan. Bandung: Mizan, 1991.
  13. Nawawi, Hadari. Metode Penelitian Bidang Sosial. Yogyakarta: Gajah Mada University Press, 1991, ISBN: 979-420-064-6.
  14. Palmer, Richard E., Hermeneutics Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer, Edvanston-USA: Northwestern University Press, 1969. ASIN: B01MT4H4BR
  15. Rahman, Fazlur. Membuka pintu ijtihād. Trans. and Ed. Anas Mahyuddin. Bandung: Pustaka, 1995.
  16. Razi, Fakhr al-Din Muhammad Ibn 'Umar Ibn al-Husain al-. Al-Mahshūl fi 'Ilm Ushūl al-Fiqh. Vol. 3. Riyadh: Jami'ah al-Imam ibn Sa'ud al-Islamiyah, 1979.
  17. Schacht, Joseph, An Introduction to Islamic Law, Oxford: Oxford University Press, 1996, ISBN-10: 019825136, ISBN-13: 9780198251361.
  18. _____. and Ridho, Rashid (ed.). al-I'tishām. Cairo: Mustofa Muhammad, 1999.
  19. Shaw, S.E. and J. Bailey. "Discourse analysis: what is it and why is it relevant to family practice," Family Practice 26, no. 5 (2009): 413-419. doi:10.1093/fampra/cmp038 Sugiyono. Metode Penelitian Kuantitatif, Kualitatif, dan R&D, 19 th ed., Bandung: Alfabeta, 2013. ISBN: 979-8433-64-0 · DOI
  20. Turnbull, Joann. Oxford Advanced Learner's Dictionary, Oxford: Oxford University Press, 2014, ISBN-10: 0194799484, ISBN 13: 9780194799485, Available for online search: https:// www.Oxfordlearnersdictionaries.com/definition/english/ Accessed on Feb 12, 2019.
  21. Warnke, Georgia. Gadamer: Hermeneutics, Tradition and Reason. Stanford: Stanford University Press, 1987. ISBN: 9780804714334. www.ahlulhadist.wordpress.com/2007/09/10/ibrahim-an- nakha%E2%80%99iy-wafat-96-h/ acessed on Feb 23, 2019. Vol. 17, Nomor 1, 2020 DOI: https://doi.org/10.24042/adalah.v17i1.6211 www.oxfordlearnersdictionaries.com/definition/english/ Accessed on Feb 12, 2015. · DOI

Cited by

Sorted by citations

Authors
Nur, I., Abdul Wakhid, A., & Handayani, L.
Affiliations
  • Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung (ID)
  • Institut National des Sciences Appliquées Centre Val de Loire (FR)
Venue
AL-'ADALAH
Published
2020-11-30
Volume
17
Issue
1
Pages
1-30
ISSN
  • 0854-1272 (ISSN-L)
  • 2614-171X
OpenAlex
W3110195363
Cited by
19
References
0
Citations by year
2026: 6 · 2025: 7 · 2024: 2 · 2023: 2 · 2022: 1 · 2021: 1
FWCI
1.43
Type
journal article
Language
en
Open access
Licence
cc-by-sa
Locations
  • AL- ADALAH (publishedVersion, cc-by-sa)
  • Institutional Repository of IAIN Tulungagung (IAIN Tulungagung) (acceptedVersion)
  • DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
Topics
  • Social Sciences › Education › Qur’anic Interpretation Studies
  • Social Sciences › Arts and Humanities › Religious studies › Islamic Thought and Society Studies
  • Social Sciences › Political Science and International Relations › Islamic Studies and History
Keywords
maqasid al-shariah, al-Shatibi, usul al-fiqh, history of Islamic legal thought, classical fiqh, Gadamerian hermeneutics, genealogy of legal concepts

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review