Cited by 0Biblical Studies and InterpretationKarl Barth and Christian TheologyReformation and Early Modern Christianity

The DOI matches its Crossref record; 53 of the 57 references it cites were found in a registry or an index; none of the 65 sources its claims cite is checked for support yet.

The Royal Components of Melchizedek in Hebrews 7

Open access
Kang, Dae-I·2012·Perichoresis

Abstract

The Royal Components of Melchizedek in Hebrews 7: The royal component of Melchizedek in Hebrews 7 has often been disregarded. This study investigates the royal component of Melchizedek in Hebrews 7 through the research of the divine kingship in the Ancient Near East and the royal components of Melchizedek in Genesis 14, Psalm 110, and the Second Temple writings. The images of divine kingship in the Ancient Near East continue in Psalm 110 and Hebrews 7. There is not only the priestly but also the royal image of Melchizedek in Genesis 14, Psalm 110, and the Second Temple writings. Based on the research, the royal components of Melchizedek in Hebrews 7 can be drawn. It is evident that the author of Hebrews focused on the superior priesthood of Christ by using Melchizedek as a model for Christ in Hebrews 7. As the priesthood of Melchizedek is a royal priesthood, the priesthood of Christ is also a royal priesthood. Therefore, the royal priesthood should not be neglected in Hebrews 7.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

The paper argues that Melchizedek in Hebrews 7 has often been read only as a priest, but royal components from Ancient Near Eastern divine kingship, Genesis 14, Psalm 110, and Second Temple writings show that his priesthood is a royal priesthood. It concludes that Christ’s priesthood in Hebrews is therefore also a royal priesthood and should not be neglected in Hebrews 7.

Key findings

  • In Hebrews 7:1-3, the author finds “many more royal components” than priestly components, including *basileus Salēm*, the translation of Melchizedek as “righteous king” and Salem as “peace,” “without father without mother,” and “son of God.”
  • Genesis 14 is presented as a kingship-focused chapter: “king” appears 27 times in the MT and 28 times in the LXX, compared with 41 times in the MT and 45 times in the LXX in Genesis, and 101 times in the MT and 103 times in the LXX in the entire Pentateuch.
  • Psalm 110 is read as a royal psalm; the LXX reading of Psalm 109:3 reinforces kingship through *meta sou hē archē* (“With you is dominion”) and *exegennēsa se* (“I have begotten you”), indicating authority and divine sonship.
  • Second Temple writings also show royal components: Philo calls Melchizedek “high priest” but also depicts him as an ideal king; Josephus calls him “righteous king”; 11QMelchizedek presents him as a heavenly figure who defeats Belial; 2 Enoch calls him “the first priest and king in the city Salim.”

Methods

  • This is a textual-exegetical study of divine kingship in the Ancient Near East and of Melchizedek traditions in Genesis 14, Psalm 110, Second Temple writings (Philo, Josephus, Qumran texts, Pseudepigrapha), and Hebrews 7 and the broader letter to the Hebrews.
  • The paper uses structural analysis of Genesis 14:17-24 and Hebrews 7:1-3, lexical and translation comparison between MT and LXX (especially Psalm 110:3 and *kata tēn taxin*), and engagement with secondary scholarship.
  • No empirical sample or quantitative analysis is used; the argument is based on literary, historical, and exegetical comparison of texts.

Limitations

  • The paper states that it will not discuss the debated literary integrity of Genesis 14:18-20 and will discuss the passage “based only on the final form of the text.”
  • The paper states uncertainty about the original reading of Psalm 110:3 and says it is “not easy to determine whether the author of Hebrews depended on the Qumran writings”; it also notes that Melchizedek in the Old Testament Pseudepigrapha is often too briefly described and their dates too uncertain to establish a relationship with Hebrews.
  • Evident from the text: the argument is interpretive and relies heavily on secondary scholarship, with several conclusions phrased as “can be assumed,” “likely,” or “not certain” rather than demonstrated.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.2478/v10297-012-0005-5

Cites

53 of 53 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

84 Own interpretation · 51 Sources not found · 51 No basis given · 15 Not checked yet · 14 Own result

Show all 84 claims

  • It may state two separate claims as one. 54
  • Probably not a substantial claim. 102
  • The quote only partly states this claim. 2
131 of 131
  • The paper relies on this without support.

    The royal component of Melchizedek in Hebrews 7 has often been disregarded.

    “The royal component of Melchizedek in Hebrews 7 has often been disregarded.”
  • The paper relies on this without support.

    The author of Hebrews depended on the LXX rather than on the MT.

    “Even if the reading of the LXX might not be the original, we should focus on the LXX because the author of Hebrews depended on the LXX rather than on the MT.”
  • The authors state this as an assumption.

    The author of Hebrews knew of the idea of Melchizedek in the Qumran community and kept it in mind when he was writing.

    “Even though it is not easy to determine the dependence of Hebrews on 11QMelchizedek, we can assume at least that the author of Hebrews knew of the idea of Melchizedek in the Qumran community and kept it in mind when he was writing.”
  • The paper relies on this without support.

    Melchizedek means 'righteous king' or 'my king is righteous'.

    “Melchizedek means “righteous king” or “my king is righteous”.”
  • The paper relies on this without support.

    One's name indicates often one's character in the Ancient Near East texts.

    “One's name indicates often one's character in the Ancient Near East texts.”
  • The paper relies on this without support.

    The line of the kingship of David came from the tribe of Judah.

    “The line of the kingship of David came from the tribe of Judah.”
  • The paper relies on this without support.

    The author of Hebrews intentionally omitted 'high priest' in Hebrews 7:28b and chose '[God's] Son' to signal kingship.

    “From the fact that the author intentionally omits”
  • The paper relies on this without support.

    The author of Hebrews was aware of and intended to evoke Ancient Near Eastern divine kingship traditions when describing Melchizedek.

    “From the study of divine kingship in the Ancient Near East, I discovered that the images of divine kingship in the Ancient Near East continue in Psalm 110 and Hebrews 7:”
  • The paper relies on this without support.

    The context of Genesis 14 and Psalm 110 is the relevant interpretive context for understanding Hebrews 7.

    “Based on research of the context of Genesis 14 and Psalm 110, which focus on the priestly kingship, I suggested that when the author of Hebrews quotes from Genesis 14 and Psalm 110 about Melchizedek, the passages in Hebrews should be understood in light of the context of the source passages.”
9 of 9

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

2 of 2

Citations

Cites

Research works printed but not linked: 17

  1. Florentino Garcia Martinez and Eilbert J. C. Tigchelaar (eds.), The Dead Sea Scrolls Study Edition, vol. 1 (Grand Rapids, MI: Eerdmans, 1997), 47. 63 Ibid., 2:811.
  2. Joseph A. Fitzmyer, "'Now this Melchizedek…' (Hebrews 7:1)", Catholic Biblical Quarter- ly 25.3 (1963): 316; Bruce, the Hebrews, 137-138;
  3. Bird, Chad L. "Typological Interpretation within the Old Testament: Melchizedekian Typology". Concordia Journal 26 (2000): 36-52.
  4. De Jonge, M. and A. S. Van der Woude. "11QMelchizedek and the New Testament". New Testament Studies 12 (1966): 301-326.
  5. Fitzmyer, Joseph A. "'Now this Melchizedek…' (Hebrews 7:1)". Catholic Bib- lical Quarterly 25.3 (1963): 305-321.
  6. Kobelski, Paul J. Melchizedek and Melchireša'. Catholic Biblical Quarterly Monograph Series, 10. Washington, DC: Catholic Biblical Association of America, 1981.
  7. Luria, Ben Zion. "Melchizedek, King of Salem, Priest of El Elyon". Beit Mikra 32 (1986): 1-3.
  8. Mason, Eric F. "Hebrews 7:3 and the Relationship between Melchizedek and Jesus". Biblical Research 50 (2005): 41-62.
  9. McCullough, John C. "Melchizedek's Varied Role in Early Exegetical Tradi- tion". Near East School of Theology Theological Review 1.2 (1978): 52-66.
  10. Nel, P. J. "Psalm 110 and the Melchizedek Tradition". Journal of Northwest Semitic Languages 22.1 (1996): 1-14.
  11. Paul, M. J. "The Order of Melchizedek (Psalms 110:4 and Hebrews 7:3)". The Westminster Theological Journal 49 (1987): 195-211.
  12. Pearson, Birger A. "Melchizedek in Early Judaism, Christianity, and Gnosti- cism". Biblical Figures outside the Bible. Edited by Michael E. Stone and Theodore A. Bergren, 176-202. Harrisburg, PA: Trinity Press Interna- tional, 1998.
  13. ______. "Jesus as Royal Priest: Reflections on the Interpretation of the Mel- chizedek Tradition in Hebrews 7". Biblica 81.1 (2000): 81-94.
  14. Thomas, Robert L. New American Standard Hebrew-Aramaic and Greek Diction- aries. Updated Edition. Anaheim, CA: Foundation Publications, 1998.
  15. Von Rad, Gerhard. Genesis. A Commentary. Revised edition. Philadelphia, PA: The Westminster Press, 1972.
  16. Yadin, Yigael. "A Note on Melchizedek and Qumran". Israel Exploration Journal 15 (1965): 152-154.
  17. ______. "The Dead Sea Scrolls and the Epistle to the Hebrews". Scripta Hierosolymitana, Edited by Chaim Rabin and Yigael Yadin. Volume 4. Je- rusalem: Magnes Press, 1965, 36-55.

Cited by

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Metadata

Authors
Kang, D.-I.
Affiliations
Gateway Seminary (US)
Corresponding author
Kang, Dae-I
Venue
Perichoresis
Published
2012-01
Volume
10
Issue
1
Pages
95-124
ISSN
  • 1224-984X (ISSN-L)
  • 2284-7308
OpenAlex
W2035762634
Cited by
0
References
57
FWCI
0.00
Type
journal article
Language
en
Open access
Licence
cc-by-nc-nd
Locations
  • Perichoresis (publishedVersion, cc-by-nc-nd)
  • DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
  • Social Sciences › Arts and Humanities › Philosophy › Karl Barth and Christian Theology
  • Social Sciences › Arts and Humanities › History › Reformation and Early Modern Christianity
Keywords
Melchizedek, royal priesthood, divine kingship, ancient Near East, Psalm 110, Genesis 14, Christology, priesthood of Christ, royal image

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