The DOI matches its Crossref record; 21 of the 24 references it cites were found in a registry or an index.
We Need a New Story: Walking and the wâhkôhtowin Imagination
Open accessAbstract
Inspired and guided by the nêhiyaw (Cree) wisdom concept of wâhkôhtowin, this paper frames walking as a life practice that can teach kinship relationality and help reconceptualize Indigenous-Canadian relations on more ethical terms. I argue that Indigenous-Canadian relations today continue to be heavily influenced by colonial teachings that emphasize relationship denial. A significant curricular and pedagogical challenge faced by educators in Canada today is how to facilitate the emergence of a new story that can repair inherited colonial divides and give good guidance on how Indigenous peoples and Canadians can live together differently. In my experience, the emergence of a new story can be facilitated through the life practice of walking.
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“Dwayne Donald (2021) describes how Wâhkôhtowin supports our actions, stating how 'in a practical way, Wâhkôhtowin describes ethical guidelines regarding how you are related to your kin and how to conduct yourself as a good relative' (p. 58).”
From Education Leadership in K-12 Systems from a Métis Worldview: Infusing Education Leadership with an Understanding of Wâhkôhtowin (2025) · cites this paper as Donald, 2021
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Cites
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“However, as some of the research literature makes clear, the most crucial barriers to such ongoing relational denials, are within the teachers themselves (Aitken & Radford, 2018; Deer 2013; Donald, 2021; Howell, 2017; Smith, 2017).”
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“Walking as a way of attuning physically, emotionally, and imaginatively to the living world is, for example, the first theme noted in the literature on walking pedagogy (Beavington, 2021; Beyes & Steyaert; 2021; Donald, 2021; Lyle & Snowber; 2021).”
BackgroundReorienting toward complexity in teacher education
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“…the possibilities for what teacher education could look like and rethought “what it means to be human” in a demanding profession, in the land we inhabit, and with the knowledge that what it is to be human is a question of practicing our relationality to the land (Donald, 2021, 2019) and to others.”
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“Cette dynamique décoloniale de guérison, indissociable de la réconciliation avec le monde naturel (Madden, 2019), mobilise ainsi la spiritualité de tout un chacun pour en arriver à un nouveau rapport avec les Peuples autochtones ainsi qu’avec la Terre-Mère en temps de crise écologique, résultat d’un anthropocentrisme…”
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“…2019; Machado de Oliveira, 2021; Mills & Dooley, 2019; Rowsell & Pahl, 2020; van Ierland, 2024), ● place and land-based (Battiste, 2010; Cardinal, 2015; Donald, 2019; 2021; Grenz, 2024; Häggström & Schmidt, 2020; Machado de Oliveira, 2021; Marom & Rattray, 2022; Mills et al., 2014; Mills…”
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“In conclusion, I discuss how children’s connections to nature can be important for decolonization and Indigenization in Canadian school systems (Donald, 2021).”
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“In his own life, Donald undertakes walking as a life practice to activate the wâhkôhtowin imagination, ‘wherein the networks of human and more-than-human relations that enmesh us become vivid and apparent’ (Donald 2021, 55).”
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“Over a period of 13 moons, I drove north to Edmonton, where I was born, to take a year-long holistic education course through the University of Alberta, co-instructed by Cree professor Dwayne Donald and Cree Elder Bob Cardinal.”
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“…recognition and nurturing of our lives lived in responsible relationship as students, as Indigenous (on and off Country) and non-Indigenous peoples, and as members of our communities and kinship networks (see for Indigenist pedagogies of kinship-making e.g. Donald, 2021; Lees and Bang, 2023).”
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“…in Indigenous Communities” [51], when asked what could be done by those of us who want to support justice for Indigenous communities, one presenter responded simply, “Act like a relative,” a perspective that reflects the kin relationality described by a number of Indigenous scholars [40, 52, 53].”
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“…this work we seek to contribute to the flourishing of walking pedagogies that we believe have great potential to enliven the imagination (Donald 2021) connect the curriculum in transdisci-plinary ways (Mullally et al. 2023) and support students in connecting their creative practice and…”
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“It has been described as a foundational life activity for developing relationships (Donald, 2021), adding a sense of meaning to daily life (Wensley & Slade, 2012) and combining everyday movement with play (Clement & Waitt, 2017).”
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“Manifested in the re-occupation of Parliament Hill, this ‘autogestic’ performance against state-imposed spatial hierarchies can be read as an embodiment of the kind of relational political justice explored by scholars such as Dwayne Donald (2021), Deanna Reder (2022), Jennifer and Kristina Llewellyn (2015) and Tol Fos…”
Metadata
- Authors
- Donald, D.
- Affiliations
- University of Alberta (CA)
- Corresponding author
- Donald, Dwayne
- Venue
- Journal of the Canadian Association for Curriculum Studies
- Publisher
- York University Libraries
- Published
- 2021-03-16
- Volume
- 18
- Issue
- 2
- Pages
- 53-63
- ISSN
- 1916-4467 (ISSN-L)
- OpenAlex
- W3136950657
- Cited by
- 65
- References
- 24
- Citations by year
- 2026: 13 · 2025: 21 · 2024: 13 · 2023: 14 · 2022: 4
- FWCI
- 4.28
- Type
- journal article
- Language
- en
- Open access
- diamond
- doi.org
- Licence
- Locations
- Journal of the Canadian Association for Curriculum Studies (publishedVersion, cc-by-sa)
- Topics
- Social Sciences › Health › Indigenous Health, Education, and Rights
- Social Sciences › Education › Indigenous and Place-Based Education
- Social Sciences › Anthropology › Indigenous Cultures and History
- Keywords
- Indigenous-Canadian relations, colonialism, reconciliation, Indigenous pedagogy, course program, relational ethics
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