Cited by 3Biblical Studies and InterpretationNarrative Theory and AnalysisHistorical, Literary, and Cultural Studies

The DOI matches its Crossref record; 12 of the 13 references it cites were found in a registry or an index; none of the 22 sources its claims cite is checked for support yet.

Developing Joseph’s Character: Narratological Reflections on the Dynamic Character of the Biblical Joseph

Open access
Rabel, Magnus·2024·Biblische Zeitschrift

Abstract

The Joseph story is a magisterial work. Yet, many scholars have devoted considerable attention to diachronic issues like the story’s origin, development, and redactions rather than a synchronic reading of the story. If one engages in a reading at the level of the final redaction of the Genesis story, a hitherto little perceived development of the Joseph figure becomes apparent. Joseph – presented as an egomaniacal youth who insensitively and arrogantly stands up to his brothers – over time becomes a more patient, vigilant, and clever statesman, who in the end becomes the saviour of Egypt and of his own family. With the help of narratological character analysis, the hitherto strongly held perception of Joseph as a flat, idealised, stereotypical character must give way to a multifaceted, vivid image of the biblical Joseph by re-examining his story.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

This article argues that a synchronic narratological reading of the final Masoretic text of Genesis 37–50 reveals Joseph as a dynamic, developing character rather than the flat, idealised hero often assumed. Joseph moves from an egomaniacal youth in Canaan to a patient, clever, forgiving statesman and saviour in Egypt.

Key findings

  • Against readings such as von Rad’s, the paper traces significant change in Joseph: from a negative, self-centred boy in Genesis 37 to a forgiving man second only to Pharaoh, who finally interprets his own history providentially.
  • Joseph is presented as a multidimensional, realistic, individualised character: socially situated, adaptable, persistent, shrewd, and often unpredictable, with gaps and silences that require readerly inference.
  • The narrative gives chronological markers that frame this development: Joseph is 17 when introduced (37:2), 30 when he enters Pharaoh’s service (41:46), spends two years in prison, and dies at 110 (50:26).
  • Joseph remains a strongly driven figure, moved by external influences and his own adaptability, until his self-revelation to his brothers; only with his permanent court position does a certain consistency emerge.

Methods

  • Synchronic narratological character analysis of the final Masoretic text of Genesis 37–50, explicitly bracketing diachronic questions of origin, development, and redaction.
  • Close reading of Joseph’s presentation across key episodes (Gen 37; 38; 39–45; 50), using categories from narratological character theory and cognitive inference to fill narrative gaps.
  • Analysis focuses on the implicit narrator’s comments, foreign attributions, Joseph’s speech and silence, emotional displays, dreams, names, clothing, and reversals in the plot.

Limitations

  • The paper states no formal limitations section.
  • Evident from the text: the argument depends on a synchronic reading of the final MT and deliberately sets aside diachronic issues, so it does not resolve questions of the story’s origin or redaction.
  • The paper itself notes that the narrative obstructs character analysis through missing details, frequent silences, and fragmentary information about Joseph’s motives and emotional life; it also says conventionality cannot be measured unless the origin and *Sitz im Leben* of the text are clearly proven, which it calls hardly possible.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.30965/25890468-06801001

Cites

12 of 12 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

63 Own interpretation · 60 Own result · 20 Sources not found · 15 No basis given

Show all 6 claims

  • Probably not a substantial claim. 150
  • It may state two separate claims as one. 36
152 of 152
  • The paper relies on this without support.

    A synchronic reading at the level of the final Masoretic text of Genesis is a valid and fruitful approach to the Joseph story.

    “If one engages in a reading at the level of the final redaction of the Genesis story, a hitherto little perceived development of the Joseph figure becomes apparent.”
  • The paper relies on this without support.

    The final Masoretic text of Genesis is a coherent literary unit whose character portrayal can be analyzed narratologically.

    “Meanwhile, the synchronic work on the Joseph story has received far less attention at the level of the final Masoretic text of Genesis.”
  • The paper relies on this without support.

    The narrative has an intended recipient whose responses and knowledge can be inferred from the text.

    “The intended recipient experiences Joseph's ascent and knows of God's benevolence.”
    “The intended recipient wants the providence and the ascent not to turn into a renewed defeat.”
  • The paper relies on this without support.

    The biblical text is a coherent narrative with an implied narrator whose perspective can be reconstructed.

    “Genesis 39, from the perspective of the implied narrator,58 depicts a young man, not a youth, who has a moral compass, who is steadfast, and who wishes to honour his master and his Lord.”
  • The paper relies on this without support.

    The details of the text are intentional and meaningful for character development.

    “With the innocent-thetic explanation of his outstanding appearance in 39:6b, the narrative intends for the reader to lay the blame entirely on the woman.”
  • The paper relies on this without support.

    The MT version of Genesis is the appropriate text for analyzing Joseph's character.

    “As we have seen, however, the MT version of Genesis does not support such an idealized and flat reading.”
  • The paper relies on this without support.

    The intended recipients' responses to the Joseph character can be inferred from the narrative text.

    “At least until chapter 45, the intended recipient remains distanced and observant with regard to Joseph's further actions.”
  • The paper relies on this without support.

    The Joseph narrative presents a coherent character whose development can be traced.

    “Unlike von Rad and others, we were able to trace significant changes in Joseph as a character.”
8 of 8

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

1 of 1

Citations

Cites

Show all 13 references

Research works printed but not linked: 3

  1. Stuart Weeks, Early Israelite Wisdom (OTM), Oxford 1994, 93f;
  2. On this, see M. Rabel, Dreaming (s. Anm. 28). Heruntergeladen von Brill.com 02/01/2024 01:05:43PM via Open Access. This is an open access article distributed under the terms of the CC BY 4.0 license. https://creativecommons.org/licenses/by/4.0/ Rabel biblische zeitschrift 68 (2024) 1-26 (45:3),80 explains everything to his brothers (45:4-13), and hugs them, espe- cially Benjamin (45:14), in tears. The once dead communication is rekindled, so that now the brothers can also begin to talk again (45:15). The intended recipi- ent now receives a completely positive image of Joseph. Doubt has been trans- formed into reconciliation. Everything else in the story from now on is positive, conciliatory, and good. It is therefore no wonder that Humphrey's characterisa- tion of Joseph ends here in chapter 45.81 The reunion with his father is emo- tional and happy (46:28-30). The family moves to the fertile land of Goshen and is thus reunited (46:1-7). Joseph saves Egypt from starvation through his good policies (47:13-26).
  3. At no point does the text leave open whether Joseph's policy of dispossession is also to be seen critically. The livelihood of the Egyptians is the main focus (47:25).82 Pharoah receives Joseph's family extremely positively (45:16-20; 46:31-47:12). Joseph's relationship with him seems to be straightforward throughout, so that after the death of his father Jacob, Joseph is allowed to bury him in Hebron (50:6). The intergenerational reconciliation is now complete, as Jacob is buried in the field that Abraham had once purchased for this very purpose (50:14). As is to be expected, Joseph then returns to his home, Egypt. There, he and Jacob's entire family remain. Following on consistently from 45:1, Joseph also now rejects the possibility of repaying his brothers for what they did to him. Joseph's love for his brothers is again externalised with his tears (50:17). In the face of the brothers' total surrender, the core of Joseph's two dreams becomes a reality.83 But he does not choose to lord it over them; he has made peace with his and their shared past.84 He speaks to them in exceedingly kind ways (50:19). He, the second youngest, becomes the provider for his brothers and their children (50:20b, 22). As in 45:7-11, from Joseph's point of view it is God who has guided his path (50:20). At the optimal age of an Egyptian, at 110, 80 Of course, this could just be oriental custom, but the heartful invitation of 45:9-15 seems to point to real interest on Joseph's side.

Metadata

Authors
Rabel, M.
Affiliations
University of Zurich (CH)
Corresponding author
Rabel, Magnus
Venue
Biblische Zeitschrift
Published
2024-01-24
Volume
68
Issue
1
Pages
1-26
ISSN
  • 0006-2014 (ISSN-L)
  • 2589-0468
OpenAlex
W4391329623
Cited by
3
References
13
Citations by year
2026: 1 · 2025: 2
FWCI
4.58
Type
journal article
Language
en
Open access
Locations
  • Biblische Zeitschrift (publishedVersion, cc-by)
  • Zurich Open Repository and Archive (University of Zurich) (acceptedVersion, cc-by-nc-nd)
  • Zurich Open Repository and Archive (University of Zurich) (submittedVersion, cc-by)
  • Zurich Open Repository and Archive (University of Zurich)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
  • Social Sciences › Arts and Humanities › Literature and Literary Theory › Narrative Theory and Analysis
  • Social Sciences › Arts and Humanities › Literature and Literary Theory › Historical, Literary, and Cultural Studies
Keywords
Joseph (biblical figure), Genesis 37-50, narrative theory, character development, synchronic reading, biblical narrative, Joseph and his brothers

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