Cited by 5Biblical Studies and InterpretationClassical Antiquity StudiesClassical Studies and Philology

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THE BOOK OF ESTHER: A PERSIAN STORY IN GREEK STYLE

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Macchi, Jean-Daniel·2009·A Palimpsest: Rhetoric, Ideology, Stylistics, and Language Relating to Persian Israel

Abstract

This study has shown the striking similarities between the representation of the Persian world and its practices in the Greek literature and in the Book of Esther. Furthermore, it has also shown that most episodes described in Esther's story look like episodes concerning characters that Greek literature situates in the Persian world. The college of lawyers consulted by Ahashwerosh to decide on the future of his wife Vashti looks like the college that legislated on the marriage of Cambyses with his sister (Herodotus). The story of the Esther's ascending to the kingship makes her an other Aspasia (Aelian). Mordecai's refusal to bow down to Haman can be compared with the attitude of the two Spartans in front of Xerxes (Herodotus – Plutarch). The risk that Esther accepts to run in order to go to the King makes her one other Phaedyme (Herodotus); furthermore, she acts in the very same way as Parysatis when she manipulates the King and Haman (Ctesias). Haman's hanging can be compared with the torturing to death of many enemies of the Queens Amestris and Parysatis (Ctesias); and Pourim is not without similarities with the Persian Magophonia (Herodotus). In addition to these numerous similarities, we can add that the book of Esther uses several historiographical techniques, which are distinctive of Hellenistic literature. For example, like Herodotus and others, the authors of Esther were concerned with explaining exotic customs (2,12-14 and 4,11); they also mentioned or quoted allege…

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  • Mordechai's refusal to bow before the noble was not only an individual act but acquired a collective dimension, because by not bowing he spoke on behalf of all his people, affirming a Jewish identity not reducible to slavish submission.

    “Отказ от поклона перед вельможей 46 - это не только индивидуальный поступок, но акт, приобретший коллективное измерение, поскольку, не поклонившись, Мордехай как бы выступил от лица всего своего народа, утвердив тем самым еврейскую идентичность, не редуцируемую к рабской покорности 47 .”

    From Anti-Semitism v.s. Jewish Identity in the Book of Esther (2026) · cites this paper as Macchi 2009

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Authors
Macchi, J.-D.
Corresponding author
Macchi, Jean-Daniel
Venue
A Palimpsest: Rhetoric, Ideology, Stylistics, and Language Relating to Persian Israel
Publisher
Gorgias Press
Published
2009-12-31
Pages
109-128
OpenAlex
W2943768502
Cited by
5
References
0
Citations by year
2023: 1 · 2022: 2 · 2017: 1 · 2016: 1
FWCI
0.00
Type
book chapter
Language
en
Open access
Licence
cc-by
Locations
  • Gorgias Press eBooks (publishedVersion)
  • Archive ouverte UNIGE (University of Geneva) (submittedVersion, cc-by)
  • Archive ouverte UNIGE (University of Geneva) (submittedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
  • Social Sciences › Arts and Humanities › Classics › Classical Antiquity Studies
  • Social Sciences › Arts and Humanities › Language and Linguistics › Classical Studies and Philology
Keywords
Book of Esther, Hellenistic historiography, Herodotus, Ctesias, Plutarch, Aelian, Aspasia, Xerxes, Haman, Mordecai, Esther, archaic Greek literature

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