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Fonctionnalité calendaire dans les cosmogonies anciennes de la Chine
Open accessAbstract
L'article traite de la place occupée par les représentations calendaires dans la cosmo¬ gonie chinoise à partir d'une analyse comparée de trois récits de fondation du monde consignés dans les textes anciens. Les deux premiers -le célèbre Almanach de Chu (Chu boshu et le Dayi shengshui � -proviennent de fouilles archéo¬ logiques récentes et peuvent être datés de la fin du IVe siècle avant notre ère. Le troi¬ sième -la Règle de Yao (Yaodian HJ&) -constitue le chapitre d'ouverture du Livre des documents dont les dernières mises en forme sont pratiquement contemporaines des deux autres. On verra que le point commun à ces trois textes est de se construire autour d'un même schéma narratif et d'accorder au calendrier et au cycle des saisons un rôle déterminant dans la description du processus d'épanouissement du monde. C'est précisément la fonctionnalité calendaire propre à ces formes les plus anciennes du récit cosmogonique en Chine qui les distingue des récits du même ordre rapportés dans les textes des périodes ultérieures.
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The cosmo-political ideology of the early Bronze Age bears out Marc Kalinowski's observation that the 'Canon of Yao' institutes the calendar as regulator of natural equilibria and foundation of a seasonal liturgy with political vocation.
“The cosmo-political ideology of the early Bronze Age bears out Marc Kalinowski's observation concerning the significance of the 'Canon of Yao' ('Yao dian' 堯典 ) in the Shangshu 尚書 : 'Quand on envisage le texte dans son ensemble, le récit d'aménagement de l'espace et du temps placé au début de la Règle de Yao institue le calendrier comme régulateur des équilibres naturels et fondement d'une litur”
From Weaving Metaphors and Cosmo-political Thought in Early China (2015) · cites this paper as Kalinowski, 2004
The passage labeled Conclusion (p. 88) describes the calendar as sustaining cosmic balance, legitimizing political power, and shaping seasonal liturgies. But the retrieved passages do not establish that Kalinowski makes this observation specifically about the opening of the ‘Canon of Yao’; that text-specific attribution remains unsupported by the available passages. (LLM, conf=0.74)
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Weaving Metaphors and Cosmo-political Thought in Early China
Pankenier, D. W. (2015) · T'oung Pao · doi:10.1163/15685322-10113p01 · Cited by 6
Metadata
- Authors
- Kalinowski, M.
- Corresponding author
- Kalinowski, Marc
- Venue
- Études chinoises
- Publisher
- PERSEE Program
- Published
- 2004
- Volume
- 23
- Issue
- 1
- Pages
- 87-122
- ISSN
- 0755-5857 (ISSN-L)
- OpenAlex
- W176284482
- Cited by
- 10
- References
- 0
- Citations by year
- 2025: 1 · 2022: 1 · 2021: 2 · 2019: 1 · 2018: 2 · 2017: 1 · 2015: 1 · 2014: 1
- FWCI
- 0.00
- Type
- journal article
- Language
- fr
- Open access
- green
- www.persee.fr
- Licence
- cc-by-nc-sa
- Locations
- Études chinoises (publishedVersion)
- Périodiques Scientifiques en Édition Électronique (submittedVersion, cc-by-nc-sa)
- Topics
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Physical Sciences › Physics and Astronomy › Astronomy and Astrophysics › Historical Astronomy and Related Studies
- Social Sciences › Arts and Humanities › General Arts and Humanities › Cultural and Mythological Studies
- Keywords
- Chinese cosmogony, calendars, Book of Documents, creation myths, seasonal cycle, narrative schema, ancient Chinese texts, Chu state
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