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Mothers and Sons in Early Imperial China
Open accessAbstract
À partir de certaines preuves, cet article fait le constat d’un déplacement du centre de gravité du pouvoir dans la famille, puis dans le lignage, par lequel s’est réalisée une relative montée en puissance de la mère – ou plutôt des mères, la plupart des grandes maisons ayant des concubines susceptibles d’influer sur leur politique. On montrera ainsi que l’élévation du statut et du pouvoir maternels correspond à une importance accrue de la famille comme « communauté émotionnelle ». Dans celle-ci, les relations et la hiérarchie sont déterminées au moins autant, sinon davantage, par les attaches émotionnelles entre individus que par les relations hiérarchiques commandées par les liens formels constitutifs du lignage. Cette évolution peut être observée à travers les sources textuelles à partir du iie siècle apr. J.-C., et jusqu’au ve siècle. Elle constitue non seulement une importante étape dans le développement de la cellule familiale en Chine, mais elle est aussi un moment significatif de l’histoire chinoise des sentiments.
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In the Wu family shrines' Central scene, the lady shown frontally is positioned about 60-90 cm above ground, roughly at a kneeling adult's eye level.
“Not coincidently, situated about 60-90 centimeters above the ground, the frontalpose lady in the Central scene in the Wu family shrines remained approximately at the eye level of a kneeling adult.46”
From THE OVERSEEING MOTHER: REVISITING THE FRONTAL-POSE LADY IN THE WU FAMILY SHRINES IN SECOND-CENTURY CHINA* (2015) · cites this paper as [46]
The passages from “Reaching its highest point” discuss mourning and mother–son ties, not the Wu family shrines. Searches for the shrines, the Central scene, the 60–90 cm height, and a kneeling viewer’s eye level found no passage addressing the claim in our copy (page numbers unavailable). (LLM, conf=0.75)
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References 15 · Cited by 8
Research works printed but not linked: 18
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- 10.1353/book5216 · DOI · Paper page
- Chun qiu Zuo zhuan zhu 春秋佐傳注 (1981), Yang Bojun 楊伯峻 (ed.). Beijing: Zhonghua.
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- Wang Chong 王充 (1957). Lun heng ji jie 論衡集解, Liu Pansui 劉盼遂 (ed.). Beijing: Guji.
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Metadata
- Authors
- Lewis, M. E.
- Affiliations
- State University of New York (US)
- Corresponding author
- Lewis, Mark Edward
- ORCID
- Lewis, Mark Edward
- Venue
- Extrême-Orient, Extrême-Occident
- Publisher
- OpenEdition
- Published
- 2012
- Volume
- Hors-série
- Pages
- 245-276
- ISSN
- 0754-5010 (ISSN-L)
- 2108-7105
- OpenAlex
- W1916419516
- Cited by
- 8
- References
- 15
- Citations by year
- 2024: 1 · 2023: 1 · 2022: 1 · 2021: 2 · 2018: 1 · 2017: 1 · 2015: 1
- FWCI
- 1.05
- Type
- journal article
- Language
- fr
- Open access
- bronze
- doi.org
- Locations
- Extrême-Orient Extrême-Occident (publishedVersion)
- OpenEdition (OpenEdition) (submittedVersion, other-oa)
- Topics
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Social Sciences › Arts and Humanities › History › History of Emotions Research
- Social Sciences › Demography › Family Dynamics and Relationships
- Keywords
- maternal power, mothers, concubines, family hierarchy, lineage, emotional communities, women's status, early imperial China, family relationships
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