Cited by 22Chinese history and philosophyHistory of Emotions ResearchFolklore, Mythology, and Literature Studies

The DOI matches its Crossref record; 1 of the 1 references it cites were found in a registry or an index.

Sympathy and Severity: The Father-Son Relationship in Early Medieval China

Open access
Knapp, Keith·2012·Extrême-Orient, Extrême-Occident

Abstract

In recent years, scholars from Japan, Taiwan, and the United States have produced first rate scholarship that delineates the emotional, social, and symbolic importance of the mother-son tie in early and medieval China. Nevertheless, these studies often take for granted the contours of the father-son relationship and slight its emotional significance. By closely examining filial piety stories and their pictorial representations, this paper argues that during the early medieval era (A.D. 100-600) the father-son tie was of tremendous sentimental importance.In this paper I look at three types of stories that focus on fathers: ones in which sons provide reverent care, i.e. nurturing that exalts the recipient’s status; ones in which sons “return regurgitation;” that is they pay back the care they received as children; and ones in which “bad” fathers persecute their sons. Tales with the first two motifs indicate that sons felt strongly indebted to their fathers for the care they received from them as children. These stories also suggest that fathers were active nurturers of their young sons. Since “bad” fathers turn into good ones once they realize their sons have been slandered, these tales demonstrate that early medieval men assumed that the father-son relationship was naturally good: sons only became alienated from fathers because of conniving women. Consequently, even though mothers pulled at the heartstrings of their sons, fathers too laid a significant claim on sons’ affections. Although mothers nourished their sons’ emotional well-being, fathers gave their sons the means to establish themselves as men.

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Crossref · 10.4000/extremeorient.234

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  • In an early medieval narrative about Bo Qi, his wronged hun soul transforms into a single bird.

    “In an early medieval narrative about the filial son Bo Qi 伯奇, his wronged hun soul also transforms into a single bird (Knapp 2012, 129-32).”

    From The Meaning of Birds on Hunping (Spirit Jars): The Religious Imagination of Second to Fourth century Jiangnan (2019) · cites this paper as Knapp 2012, 129-32

    In “Bad” fathers and conniving stepmothers, the paper says Bo Qi drowns after a false accusation and later describes him as a bird that returns with his father. The bird episode depicts one bird, but our copy does not identify it specifically as Bo Qi’s hun soul. Page numbers are not available in the indexed passages. (LLM, conf=0.86)

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Research works printed but not linked: 2

  1. Han Feizi zhuzi suoyin 韓 非 子 逐 字 索 引. Edited by Lau, Chen, and Ho. Hong Kong: The Commercial Press, 2000.
  2. Shuoyuan zhuzi suoyin 說 苑 逐 字 索 引. Edited by Lau, Chen, and Ho. Hong Kong: The Commercial Press, 1992.

Cited by

Metadata

Authors
Knapp, K.
Affiliations
Citadel (US)
Corresponding author
Knapp, Keith
Venue
Extrême-Orient, Extrême-Occident
Publisher
OpenEdition
Published
2012
Volume
Hors-série
Pages
113-136
ISSN
  • 0754-5010 (ISSN-L)
  • 2108-7105
OpenAlex
W1477962163
Cited by
22
References
1
Citations by year
2023: 1 · 2020: 1 · 2018: 18 · 2017: 1 · 2016: 1
FWCI
0.00
Type
journal article
Language
fr
Open access
Locations
  • Extrême-Orient Extrême-Occident (publishedVersion)
  • OpenEdition (OpenEdition) (submittedVersion, other-oa)
Topics
  • Social Sciences › Arts and Humanities › History › Chinese history and philosophy
  • Social Sciences › Arts and Humanities › History › History of Emotions Research
  • Social Sciences › Arts and Humanities › Literature and Literary Theory › Folklore, Mythology, and Literature Studies
Keywords
father-son relationship, filial piety, early medieval China, pictorial representation, paternal care, women and family, emotional attachment, masculinity, mother-son relationship

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